'Hath' in the Bible

For to a man who is good before Him, He hath given wisdom, and knowledge, and joy; and to a sinner He hath given travail, to gather and to heap up, to give to the good before God. Even this is vanity and vexation of spirit.

What profit hath he that worketh in that wherein he laboureth?

I have seen the travail, which God hath given to the sons of men to be exercised in it.

He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

yea, even every man who eateth and hath drunk and seen good by all his labour, it is a gift of God.

I have known that all that God doth is to the age, to it nothing is to be added, and from it nothing is to be withdrawn; and God hath wrought that they do fear before Him.

That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

Also, if two lie down, then they have heat, but how hath one heat?

Better is a poor and wise youth than an old and foolish king, who hath not known to be warned any more.

For from a house of prisoners he hath come out to reign, for even in his own kingdom he hath been poor.

For the dream hath come by abundance of business, and the voice of a fool by abundance of words.

When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

Suffer not thy mouth to cause thy flesh to sin, nor say before the messenger, that 'it is an error,' why is God wroth because of thy voice, and hath destroyed the work of thy hands?

And that wealth hath been lost in an evil business, and he hath begotten a son and there is nothing in his hand!

And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

Lo, that which I have seen: It is good, because beautiful, to eat, and to drink, and to see good in all one's labour that he laboureth at under the sun, the number of the days of his life that God hath given to him, for it is his portion.

Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

If a man doth beget a hundred, and live many years, and is great, because they are the days of his years, and his soul is not satisfied from the goodness, and also he hath not had a grave, I have said, 'Better than he is the untimely birth.'

Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.

Consider the work of God: for who can make that straight, which he hath made crooked?

In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

For many times also hath thy heart known that thou thyself also hast reviled others.

Far off is that which hath been, and deep, deep, who doth find it?

Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

For the king's word hath power; and who may say unto him, What doest thou?

There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

All this I have seen so as to give my heart to every work that hath been done under the sun; a time that man hath ruled over man to his own evil.

Because sentence hath not been done on an evil work speedily, therefore the heart of the sons of man is full within them to do evil.

There is a vanity that hath been done upon the earth, that there are righteous ones unto whom it is coming according to the work of the wicked, and there are wicked ones unto whom it is coming according to the work of the righteous. I have said that this also is vanity.

Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

When I gave my heart to know wisdom and to see the business that hath been done on the earth, (for there is also a spectator in whose eyes sleep is not by day and by night),

then I considered all the work of God, that man is not able to find out the work that hath been done under the sun, because though man labour to seek, yet he doth not find; and even though the wise man speak of knowing he is not able to find.

This is an evil among all that hath been done under the sun, that one event is to all, and also the heart of the sons of man is full of evil, and madness is in their heart during their life, and after it -- unto the dead.

For the living know that they die, and the dead know not anything, and there is no more to them a reward, for their remembrance hath been forgotten.

Their love also, their hatred also, their envy also, hath already perished, and they have no more a portion to the age in all that hath been done under the sun.

Go, eat with joy thy bread, and drink with a glad heart thy wine, for already hath God been pleased with thy works.

Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.

A little city, and few men in it, and a great king hath come unto it, and hath surrounded it, and hath built against it great bulwarks;

and there hath been found in it a poor wise man, and he hath delivered the city by his wisdom, and men have not remembered that poor man!

And also, when he that is a fool Is walking in the way, his heart is lacking, And he hath said to every one, 'He is a fool.'

He hath set the fool in many high places, And the rich in a low place do sit.

If the iron hath been blunt, And he the face hath not sharpened, Then doth he increase strength, And wisdom is advantageous to make right.

If the serpent bite before enchantment, then the charmer hath no advantage.

The labour of the foolish wearieth him, In that he hath not known to go unto the city.

Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

And further, from these, my son, be warned; the making of many books hath no end, and much study is a weariness of the flesh.

This is the end of the matter; all hath been heard: fear God, and keep his commandments; for this is the whole duty of man.

Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

Declare to me, thou whom my soul hath loved, Where thou delightest, Where thou liest down at noon, For why am I as one veiled, By the ranks of thy companions?

While the king is in his circle, My spikenard hath given its fragrance.

He hath brought me in unto a house of wine, And his banner over me is love,

My beloved hath answered and said to me, 'Rise up, my friend, my fair one, and come away,

For lo, the winter hath passed by, The rain hath passed away -- it hath gone.

The flowers have appeared in the earth, The time of the singing hath come, And the voice of the turtle was heard in our land,

The fig-tree hath ripened her green figs, And the sweet-smelling vines have given forth fragrance, Rise, come, my friend, my fair one, yea, come away.

On my couch by night, I sought him whom my soul hath loved; I sought him, and I found him not!

-- Pray, let me rise, and go round the city, In the streets and in the broad places, I seek him whom my soul hath loved! -- I sought him, and I found him not.

But a little I passed on from them, Till I found him whom my soul hath loved! I seized him, and let him not go, Till I brought him in unto the house of my mother -- And the chamber of her that conceived me.

They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.

Go forth, O ye daughters of Zion, and behold king Solomon, With the crown wherewith his mother hath crowned him In the day of his espousals, And in the day of the gladness of his heart.

Thy teeth are like a flock of ewes that are newly'shorn, Which are come up from the washing, Whereof every one hath twins, And none is bereaved among them.

Whither hath thy beloved gone, O fair among women? Whither hath thy beloved turned, And we seek him with thee?

Thy teeth are like a flock of ewes, Which are come up from the washing; Whereof every one hath twins, And none is bereaved among them.

This thy stature hath been like to a palm, And thy breasts to clusters.

We lodge in the villages, we go early to the vineyards, We see if the vine hath flourished, The sweet smelling-flower hath opened. The pomegranates have blossomed, There do I give to thee my loves;

Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.

We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?

Solomon hath a vineyard in Baal-Hamon, He hath given the vineyard to keepers, Each bringeth for its fruit a thousand silverlings;

The Visions of Isaiah son of Amoz, that he hath seen concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah.

Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.

An ox hath known its owner, And an ass the crib of its master, Israel hath not known, My people hath not understood.

And left hath been the daughter of Zion, As a booth in a vineyard, As a lodge in a place of cucumbers -- as a city besieged.

When ye come to appear before me, who hath required this at your hand, to tread my courts?

Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing.

But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.

How hath a faithful city become a harlot? I have filled it with judgment, Righteousness lodgeth in it -- now murderers.

Thy silver hath become dross, Thy drink polluted with water.

For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

And the strong hath been for tow, And his work for a spark, And burned have both of them together, And there is none quenching!

The thing that Isaiah son of Amoz hath seen concerning Judah and Jerusalem:

And it hath come to pass, In the latter end of the days, Established is the mount of Jehovah's house, Above the top of the mounts, And it hath been lifted up above the heights, And flowed unto it have all the nations.

And He hath judged between the nations, And hath given a decision to many peoples, And they have beat their swords to ploughshares, And their spears to pruning-hooks, Nation doth not lift up sword unto nation, Nor do they learn any more -- war.

The haughty eyes of man have been humbled, And bowed down hath been the loftiness of men, And set on high hath Jehovah alone been in that day.

And bowed down hath been the haughtiness of man, And humbled the loftiness of men, And set on high hath Jehovah alone been in that day.

And the people hath exacted -- man upon man, Even a man on his neighbour, Enlarge themselves do the youths against the aged, And the lightly esteemed against the honoured.

For stumbled hath Jerusalem, and Judah hath fallen, For their tongue and their doings are against Jehovah, To provoke the eyes of His glory.

Jehovah hath stood up to plead, And He is standing to judge the peoples.

The Lord also hath scabbed The crown of the head of daughters of Zion, And Jehovah their simplicity exposeth.

And it hath been, instead of spice is muck, And instead of a girdle, a rope, And instead of curled work, baldness, And instead of a stomacher a girdle of sackcloth.