145 occurrences

'High' in the Bible

Again, the Evil One took him up to a very high mountain, and let him see all the kingdoms of the world and the glory of them;

And when the sun was high, it was burned; and because it had no root it became dry and dead.

And after six days Jesus takes with him Peter, and James, and John, his brother, and makes them go up with him into a high mountain by themselves.

Then the chief priests and the rulers of the people came together in the house of the high priest, who was named Caiaphas.

And one of those who were with Jesus put out his hand, and took out his sword and gave the servant of the high priest a blow, cutting off his ear.

And those who had made Jesus prisoner took him away to the house of Caiaphas, the high priest, where the scribes and those in authority over the people had come together.

But Peter went after him at a distance, to the house of the high priest, and went in and took his seat with the servants, to see the end.

And the high priest got up and said to him, Have you no answer? what is it which these say against you?

But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God.

Then the high priest, violently parting his robes, said, He has said evil against God: what more need have we of witnesses? for now his words against God have come to your ears:

How he went into the house of God when Abiathar was high priest, and took for food the holy bread, which only the priests may take, and gave it to those who were with him?

And when the sun was high, it was burned; and because it had no root, it became dry and dead.

And crying out with a loud voice he said, What have I to do with you, Jesus, Son of the Most High God? In God's name, do not be cruel to me.

And the chance came when Herod on his birthday gave a feast to his lords, and the high captains, and the chief men of Galilee;

And after six days Jesus took with him Peter and James and John, and made them go up with him into a high mountain by themselves: and he was changed in form before them:

But a certain one of those who were near took out his sword, and gave the servant of the high priest a blow, cutting off his ear.

And they took Jesus away to the high priest; and there came together with him all the chief priests and those in authority and the scribes.

And Peter had come after him at a distance, even into the house of the high priest; and he was seated with the captains, warming himself in the light of the fire.

And the high priest got up in the middle of them, and said to Jesus, Do you say nothing in answer? what is it which these say against you?

And the high priest, violently parting his robes, said, What more need have we of witnesses?

And while Peter was down in the open square of the building, one of the servant-girls of the high priest came;

There came Joseph of Arimathaea, a responsible man in high honour, who was himself waiting for the kingdom of God; and he went in to Pilate without fear, and made a request for the body of Jesus.

Then Mary got up and went quickly into the high lands, to a town of Judah;

And you, child, will be named the prophet of the Most High: you will go before the face of the Lord, to make ready his ways;

When Annas and Caiaphas were high priests, the word of the Lord came to John, the son of Zacharias, in the waste land.

And when he saw Jesus, he gave a loud cry and went down on the earth before him and in a loud voice said, What have I to do with you, Jesus, Son of the Most High God? Do not be cruel to me.

I say to you, This man went back to his house with God's approval, and not the other: for everyone who makes himself high will be made low and whoever makes himself low will be made high.

So he said, A certain man of high birth went into a far-away country to get a kingdom for himself, and to come back.

And one of them gave a blow to the servant of the high priest, cutting off his right ear.

And they made him a prisoner and took him away to the house of the high priest. But Peter went after them at a distance.

So he came to Cana in Galilee, where he had made the water wine. And there was a certain man of high position whose son was ill at Capernaum.

Then the high priests and the Pharisees had a meeting and said, What are we doing? This man is doing a number of signs.

But one of them, Caiaphas, who was high priest that year, said to them, You have no knowledge of anything;

He did not say this of himself, but being the high priest that year he said, as a prophet, that Jesus would be put to death for the nation;

Then Simon Peter, who had a sword, took it out and gave the high priest's servant a blow, cutting off his right ear. The servant's name was Malchus.

They took him first to Annas, because Annas was the father-in-law of Caiaphas who was the high priest that year.

And Simon Peter went after Jesus with another disciple. Now that disciple was a friend of the high priest and he went in with Jesus into the house of the high priest;

But Peter was kept outside at the door. Then this other disciple, who was a friend of the high priest, came out and had a word with the girl who kept the door, and took Peter in.

Then the high priest put questions to Jesus about his disciples and his teaching.

When he said this, one of the police by his side gave him a blow with his open hand, saying, Do you give such an answer to the high priest?

Then Annas sent him chained to Caiaphas, the high priest.

One of the servants of the high priest, a relation of him whose ear had been cut off by Peter, said, Did I not see you with him in the garden?

And Annas, the high priest, was there, and Caiaphas and John and Alexander, and all the relations of the high priest.

And hearing this, they went into the Temple at dawn, and were teaching. But the high priest and those who were with him got together the Sanhedrin and the representatives of the children of Israel, and sent to the prison to get them.

And they took them into the Sanhedrin, and the high priest said to them,

But one of the Sanhedrin, a Pharisee named Gamaliel, a man of learning in the law, of whom all the people had a high opinion, got up and made a suggestion for the men to be put outside for a little time.

But still, the Most High has not his resting-place in houses made with hands, as the prophet says,

But Saul, still burning with desire to put to death the disciples of the Lord, went to the high priest,

And it came about, in those days, that she got ill and came to her death: and when she had been washed, they put her in a room which was high up.

But the Jews, working up the feelings of the God-fearing women of high position and of the chief men of the town, got an attack started against Paul and Barnabas, driving them out of those parts.

Of whom the brothers at Lystra and Iconium had a high opinion.

And a number of them had faith, and no small number of the Greek women of high position and of the men.

And there is danger, not only that our trade may be damaged in the opinion of men, but that the holy place of the great goddess Diana may be no longer honoured, and that she to whom all Asia and the world give worship, will be put down from her high position.

Of which the high priest will be a witness, and all the rulers, from whom I had letters to the brothers; and I went into Damascus, to take those who were there as prisoners to Jerusalem for punishment.

And one Ananias, a God-fearing man, who kept the law, and of whom all the Jews in that place had a high opinion,

And the high priest, Ananias, gave orders to those who were near him to give him a blow on the mouth.

And those who were near said, Do you say such words against God's high priest

And Paul said, Brother, I had no idea that he was the high priest: for it has been said, You may not say evil about the ruler of your people.

And after five days, the high priest, Ananias, came with certain of the rulers, and an expert talker, one Tertullus; and they made a statement to Felix against Paul.

Or things on high, or things under the earth, or anything which is made, will be able to come between us and the love of God which is in Christ Jesus our Lord.

For the holy Writings say to Pharaoh, For this same purpose did I put you on high, so that I might make my power seen in you, and that there might be knowledge of my name through all the earth.

You put up with a man if he makes servants of you, if he makes profit out of you, if he makes you prisoners, if he puts himself in a high place, if he gives you blows on the face.

He has an over-high opinion of himself; being without knowledge, having only an unhealthy love of questionings and wars of words, from which come envy, fighting, cruel words, evil thoughts,

Every high priest who is taken from among men is given his position to take care of the interests of men in those things which have to do with God, so that he may make offerings for sins.

In the same way Christ did not take for himself the glory of being made a high priest, but was given it by him who said, You are my Son, this day I have given you being:

For this Melchizedek, the king of Salem, a priest of the Most High God, who gave Abraham his blessing, meeting him when he came back after putting the kings to death,

Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself.

The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.

Now of the things we are saying this is the chief point: We have such a high priest, who has taken his place at the right hand of God's high seat of glory in heaven,

Now every high priest is given authority to take to God the things which are given and to make offerings; so that it is necessary for this man, like them, to have something for an offering.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
מרום 
Marowm 
Usage: 54

עלּי 
`illay (Aramaic) 
the most High , most high , high
Usage: 10

עליון 
'elyown 
Usage: 53

משׂגּב 
Misgab 
Usage: 17

על 
`al 
above , most High , on high
Usage: 6

ὑψηλός 
Hupselos 
Usage: 10

ὕψος 
Hupsos 
on high , height , high , be exalted
Usage: 5

ארח 
'orach 
Usage: 59

ארך 
'orek 
length , long , ever , as long as , high
Usage: 95

בּמה 
Bamah 
Usage: 103

בּעלי בּמות 
Ba`aley Bamowth 
lords of the high places
Usage: 0

גּאוה 
Ga`avah 
Usage: 19

גב 
Gab 
Usage: 13

גּבהּ 
Gabahh 
exalt , ... up , haughty , higher , high , above , height , proud , upward
Usage: 34

גּבהּ 
Gabahh 
Usage: 4

גּבהּ 
Gobahh 
Usage: 17

גּבוהּ גּבהּ 
Gaboahh 
Usage: 37

גּדל גּדול 
Gadowl 
Usage: 528

גּף 
Gaph 
Usage: 4

חץ חוּץ 
Chuwts 
Usage: 164

מסלּה 
M@cillah 
Usage: 27

מסלוּל 
Macluwl 
Usage: 1

מעל 
Ma`al 
Usage: 140

עליון 
`elyown (Aramaic) 
the most High
Usage: 4

צחיח 
Ts@chiyach 
Usage: 5

צמּרת 
Tsammereth 
Usage: 5

צריח 
Ts@riyach 
Usage: 4

קומה 
Qowmah 
Usage: 45

רוּם 
Ruwm 
up , exalt , high , offer , give , heave , extol , lofty , take , tall , higher ,
Usage: 189

רם רוּם 
Ruwm 
Usage: 7

רוממה 
Rowm@mah 
Usage: 0

רמה 
Ramah 
Usage: 4

שׂאת 
S@'eth 
Usage: 14

שׂגב 
Sagab 
Usage: 20

שׁפה 
Shaphah 
Usage: 2

שׁפי 
Sh@phiy 
Usage: 9

תּמרוּר 
Tamruwr 
Usage: 1

ἄνω 
Ano 
above , up , high , brim
Usage: 8

ἀνώτερος 
Anoteros 
Usage: 1

ἀρχιερατικός 
Archieratikos 
of the high priest
Usage: 1

ἀρχιερεύς 
Archiereus 
Usage: 118

ἐπουράνιος 
Epouranios 
Usage: 18

θυμομαχέω 
Thumomacheo 
Usage: 1

ἱερεύς 
Hiereus 
Usage: 22

ὁδός 
Hodos 
Usage: 75

πρωτοκαθεδρία 
Protokathedria 
Usage: 0

πρωτοκλισία 
Protoklisia 
Usage: 1

τυφόω 
Tuphoo 
be proud , be lifted up with pride , highminded
Usage: 3

ὑπέρ 
Huper 
Usage: 138

ὑπερέχω 
Huperecho 
Usage: 5

ὑπερυψόω 
Huperupsoo 
Usage: 1

ὑπερφρονεώ 
Huperphroneo 
Usage: 1

ὑψηλοφρονέω 
Hupselophroneo 
Usage: 2

ὕψιστος 
Hupsistos 
Usage: 12

ὕψωμα 
Hupsoma 
Usage: 2

χαριτόω 
Charitoo 
Usage: 2

χιλίαρχος 
Chiliarchos 
Usage: 22

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain