125 occurrences in 13 translations

'Nature' in the Bible

And God said, Let the earth bring forth green grass, herb yielding seed, and the fruit tree yielding fruit after its nature, whose seed is in itself upon the earth; and it was so.

And the earth brought forth green grass and herb yielding seed after its kind and the tree yielding fruit whose seed was in itself, according to its nature; and God saw that it was good.

And God created the great dragons and every living soul that moves, which the waters brought forth abundantly after their nature, and every winged fowl after its nature; and God saw that it was good.

And God said, Let the earth bring forth the living soul after its nature, beasts and serpents and animals of the earth after its nature; and it was so.

And Haran died before his father Terah in the land of his nature, in Ur of the Chaldees.

I am the God of Bethel, where thou didst anoint the pillar and where thou didst vow a vow unto me. Now arise, go out from this land and return unto the land of thy nature.

This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; he must not force payment from his fellow Israelite, for it is to be recognized as "the Lord's cancellation of debts."

The man among you who is by nature tender and sensitive will turn against his brother, his beloved wife, and his remaining children.

O Lord, let Your ear be attentive to the prayer of Your servant and the prayer of Your servants who delight to revere and fear Your name (Your nature and attributes); and prosper, I pray You, Your servant this day and grant him mercy in the sight of this man. For I was cupbearer to the king.

and a letter for Asaph the keeper of the king's nature preserve, so that he will give me timber for beams for the gates of the fortress adjacent to the temple and for the city wall and for the house to which I go." So the king granted me these requests, for the good hand of my God was on me.

But he said to her, You speak as one of the impious and foolish women would speak. What? Shall we accept [only] good at the hand of God and shall we not accept [also] misfortune and what is of a bad nature? In [spite of] all this, Job did not sin with his lips.

Shall not [the forefathers] teach you and tell you and utter words out of their hearts (the deepest part of their nature)?

Who [is so blind as] not to recognize in all these [that good and evil are promiscuously scattered throughout nature and human life] that it is God's hand which does it [and God's way]?

Put them in fear [make them realize their frail nature], O Lord, that the nations may know themselves to be but men. Selah [pause, and calmly think of that]!

The words of a whisperer or slanderer are like dainty morsels or words of sport [to some, but to others are like deadly wounds]; and they go down into the innermost parts of the body [or of the victim's nature].

They hatch adders' eggs and weave the spider's web; he who eats of their eggs dies, and [from an egg] which is crushed a viper breaks out [for their nature is ruinous, deadly, evil].

Or [you have the untamed and reckless nature of] a wild donkey used to the desert, in her heat sniffing the wind [for the scent of a male]. In her mating season who can restrain her? No males seeking her need weary themselves; in her month they will find her [seeking them].

Do you not fear and reverence Me? says the Lord. Do you not tremble before Me? I placed the sand for the boundary of the sea, a perpetual barrier beyond which it cannot pass and by an everlasting ordinance beyond which it cannot go? And though the waves of the sea toss and shake themselves, yet they cannot prevail [against the feeble grains of sand which God has ordained by nature to be sufficient for His purpose]; though [the billows] roar, yet they cannot pass over that [barrier]. [Is not such a God to be reverently feared and worshiped?]

Thus says the Lord: If My covenant with day and night does not stand, and if I have not appointed the ordinances of the heavens and the earth [the whole order of nature],

Let his nature and understanding be changed from a man's and let a beast's nature and understanding be given him, and let seven times [or years] pass over him.

But this will be the nature of the plague with which the Lord will strike all the nations that have fought against Jerusalem: Their flesh will decay while they stand on their feet, their eyes will rot away in their sockets, and their tongues will dissolve in their mouths.

Be on guard against men [whose way or nature is to act in opposition to God]; for they will deliver you up to councils and flog you in their synagogues,

"Moses," He replied, "in consideration of the hardness of your nature permitted you to put away your wives, but it has not been so from the beginning.

Then He returned to the disciples and said to them, Are you still sleeping and taking your rest? Behold, the hour is at hand, and the Son of Man is betrayed into the hands of especially wicked sinners [ whose way or nature it is to act in opposition to God].

Then one of the scribes came up and listened to them disputing with one another, and, noticing that Jesus answered them fitly and admirably, he asked Him, Which commandment is first and most important of all [ in its nature]?

And He came back a third time and said to them, Are you still sleeping and resting? It is enough [of that]! The hour has come. The Son of Man is betrayed into the hands of sinful men (men whose way or nature is to act in opposition to God).

That the Son of Man must be given over into the hands of sinful men (men whose way or nature is to act in opposition to God) and be crucified and on the third day rise [ from death].

who were begotten as such not by human descent, nor through an impulse of their own nature, nor through the will of a human father, but from God.

And He did not need anyone to bear witness concerning man [needed no evidence from anyone about men], for He Himself knew what was in human nature. [He could read men's hearts.]

Being God's offspring, then, we shouldn't think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination.

And [as to His divine nature] according to the Spirit of holiness was openly designated the Son of God in power [in a striking, triumphant and miraculous manner] by His resurrection from the dead, even Jesus Christ our Lord (the Messiah, the Anointed One).

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

in just the same way--neglecting that for which nature intends women--burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

I am speaking in simple terms because of the frailty of your human nature. Just as you once offered the parts of your body as slaves to impurity and to greater and greater disobedience, so now, in the same way, you must offer the parts of your body as slaves to righteousness that leads to sanctification.

For while we were living according to our human nature, sinful passions were at work in our bodies by means of the Law, to bear fruit resulting in death.

I find therefore the law of my nature to be that when I desire to do what is right, evil is lying in ambush for me.

Thank God through Jesus the Messiah, our Lord, because with my mind I myself can serve the Law of God, even while with my human nature I serve the law of sin.

For God has done what the Law could not do, [its power] being weakened by the flesh [ the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [ subdued, overcame, deprived it of its power over all who accept that sacrifice],

so that the righteous requirement of the Law might be fulfilled in us, who do not live according to human nature but according to the Spirit.

Consequently, brothers, we are not with respect to human nature, that is under an obligation to live according to human nature.

For [even the whole] creation (all nature) waits expectantly and longs earnestly for God's sons to be made known [waits for the revealing, the disclosing of their sonship].

For the creation (nature) was subjected to frailty (to futility, condemned to frustration), not because of some intentional fault on its part, but by the will of Him Who so subjected it -- "[yet] with the hope

For I am convinced that neither death nor life, neither the lower ranks of evil angels nor the higher, neither things present nor things future, nor the forces of nature,

But I ask, Have they not heard? Indeed they have; [for the Scripture says] Their voice [that of nature bearing God's message] has gone out to all the earth, and their words to the far bounds of the world.

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is 'impure'; but if people regard any food as impure, to them it is.

For us, however, God has drawn aside the veil through the teaching of the Spirit; for the Spirit searches everything, including the depths of the divine nature.

However, brethren, I could not talk to you as to spiritual [men], but as to nonspiritual [men of the flesh, in whom the carnal nature predominates], as to mere infants [in the new life] in Christ [ unable to talk yet!]

For you are still [unspiritual, having the nature] of the flesh [under the control of ordinary impulses]. For as long as [there are] envying and jealousy and wrangling and factions among you, are you not unspiritual and of the flesh, behaving yourselves after a human standard and like mere (unchanged) men?

For when one person says, "I follow Paul," and another person says, "I follow Apollos," you're following your own human nature, aren't you?

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us, this nature that is capable of dying] must put on immortality (freedom from death).

But when this perishable nature has put on what is imperishable, and this mortality has put on immortality, then will the words of Scripture be fulfilled, "Death has been swallowed up in victory."

For we, alive though we are, are continually surrendering ourselves to death for the sake of Jesus, so that in this mortal nature of ours it may also be clearly shown that Jesus lives.

For even after our arrival in Macedonia we could get no relief such as human nature craves. We were greatly harassed; there were conflicts without and fears within.

To keep me from becoming conceited because of the exceptional nature of these revelations, a thorn was given to me and placed in my body. It was Satan's messenger to keep on tormenting me so that I would not become conceited.

But we see that the child of the slave-girl was born in the common course of nature; but the child of the free woman in fulfilment of the promise.

Yet just as, at that time, the child born in the common course of nature persecuted the one whose birth was due to the power of the Spirit, so it is now.

But I say, walk and live [habitually] in the [Holy] Spirit [responsive to and controlled and guided by the Spirit]; then you will certainly not gratify the cravings and desires of the flesh (of human nature without God).

For the desires of the flesh are opposed to the [Holy] Spirit, and the [desires of the] Spirit are opposed to the flesh (godless human nature); for these are antagonistic to each other [continually withstanding and in conflict with each other], so that you are not free but are prevented from doing what you desire to do.

For neither is circumcision [now] of any importance, nor uncircumcision, but [only] a new creation [the result of a new birth and a new nature in Christ Jesus, the Messiah].

Although from the beginning He had the nature of God He did not reckon His equality with God a treasure to be tightly grasped.

In union with him you were also circumcised with a circumcision performed without human hands by stripping off the corrupt nature by the circumcision performed by the Messiah.

Such [practices] have indeed the outward appearance [that popularly passes] for wisdom, in promoting self-imposed rigor of devotion and delight in self-humiliation and severity of discipline of the body, but they are of no value in checking the indulgence of the flesh (the lower nature). [Instead, they do not honor God but serve only to indulge the flesh.]

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
לח 
Leach 
Usage: 1

ἄστοργος 
Astorgos 
Usage: 2

γένεσις 
Genesis 
Usage: 3

γνησίως 
Gnesios 
Usage: 1

φυσικός 
Phusikos 
Usage: 3

φυσικῶς 
Phusikos 
Usage: 1

φύσις 
Phusis 
Usage: 14

ψυχικός 
Psuchikos 
Usage: 6



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