52 occurrences

'One' in the Bible

Then David summoned one of his servants and said, “Come here and kill him!” The servant struck him, and he died.

Some time later, David inquired of the Lord: “Should I go to one of the towns of Judah?”The Lord answered him, “Go.”Then David asked, “Where should I go?”“To Hebron,” the Lord replied.

In addition, David brought the men who were with him, each one with his household, and they settled in the towns near Hebron.

The three sons of Zeruiah were there: Joab, Abishai, and Asahel. Asahel was a fast runner, like one of the wild gazelles.

Abner said to him, “Turn to your right or left, seize one of the young soldiers, and take whatever you can get from him.” But Asahel would not stop chasing him.

David replied, “Good, I will make a covenant with you. However, there’s one thing I require of you: Do not appear before me unless you bring Saul’s daughter Michal here when you come to see me.”

Your hands were not bound,your feet not placed in bronze shackles.You fell like one who falls victim to criminals.And all the people wept over him even more.

Saul’s son had two men who were leaders of raiding parties: one named Baanah and the other Rechab, sons of Rimmon the Beerothite of the Benjaminites. Beeroth is also considered part of Benjamin,

But David answered Rechab and his brother Baanah, sons of Rimmon the Beerothite, “As the Lord lives, the One who has redeemed my life from every distress,

Even while Saul was king over us, you were the one who led us out to battle and brought us back. The Lord also said to you, ‘You will shepherd My people Israel and be ruler over Israel.’”

Then he distributed a loaf of bread, a date cake, and a raisin cake to each one in the entire Israelite community, both men and women. Then all the people left, each to his own home.

This is why You are great, Lord God. There is no one like You, and there is no God besides You, as all we have heard confirms.

And who is like Your people Israel? God came to one nation on earth in order to redeem a people for Himself, to make a name for Himself, and to perform for them great and awesome acts, driving out nations and their gods before Your people You redeemed for Yourself from Egypt.

He also defeated the Moabites, and after making them lie down on the ground, he measured them off with a cord. He measured every two cord lengths of those to be put to death and one length of those to be kept alive. So the Moabites became David’s subjects and brought tribute.

Ziba said to the king, “Your servant will do all my lord the king commands.”So Mephibosheth ate at David’s table just like one of the king’s sons.

One evening David got up from his bed and strolled around on the roof of the palace. From the roof he saw a woman bathing—a very beautiful woman.

So the Lord sent Nathan to David. When he arrived, he said to him:There were two men in a certain city, one rich and the other poor.

but the poor man had nothing except one small ewe lamb that he had bought. He raised it, and it grew up, living with him and his children. It shared his meager food and drank from his cup; it slept in his arms, and it was like a daughter to him.

Now a traveler came to the rich man, but the rich man could not bring himself to take one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man’s lamb and prepared it for his guest.

Now therefore, assemble the rest of the troops, lay siege to the city, and capture it. Otherwise I will be the one to capture the city, and it will be named after me.”

Where could I ever go with my disgrace? And you—you would be like one of the immoral men in Israel! Please, speak to the king, for he won’t keep me from you.”

Now Absalom commanded his young men, “Watch Amnon until he is in a good mood from the wine. When I order you to strike Amnon, then kill him. Don’t be afraid. Am I not the one who has commanded you? Be strong and courageous!”

While they were on the way, a report reached David: “Absalom struck down all the king’s sons; not even one of them survived!”

“Your servant had two sons. They were fighting in the field with no one to separate them, and one struck the other and killed him.

Now the whole clan has risen up against your servant and said, ‘Hand over the one who killed his brother so we may put him to death for the life of the brother he murdered. We will destroy the heir!’ They would extinguish my one remaining ember by not preserving my husband’s name or posterity on earth.”

The woman asked, “Why have you devised something similar against the people of God? When the king spoke as he did about this matter, he has pronounced his own guilt. The king has not brought back his own banished one.

We will certainly die and be like water poured out on the ground, which can’t be recovered. But God would not take away a life; He would devise plans so that the one banished from Him does not remain banished.

The king asked, “Did Joab put you up to all this?”The woman answered. “As you live, my lord the king, no one can turn to the right or left from all my lord the king says. Yes, your servant Joab is the one who gave orders to me; he told your servant exactly what to say.

He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for settlement, Absalom called out to him and asked, “What city are you from?” If he replied, “Your servant is from one of the tribes of Israel,”

“Not at all,” Hushai answered Absalom. “I am on the side of the one that the Lord, the people, and all the men of Israel have chosen. I will stay with him.

He’s probably already hiding in one of the caves or some other place. If some of our troops fall first, someone is sure to hear and say, ‘There’s been a slaughter among the people who follow Absalom.’

Then we will attack David wherever we find him, and we will descend on him like dew on the ground. Not even one will be left of all the men with him.

So David and all the people with him got up and crossed the Jordan. By daybreak, there was no one who had not crossed the Jordan.

He then sent out the troops, a third under Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. The king said to the troops, “I will also march out with you.”

One of the men saw him and informed Joab. He said, “I just saw Absalom hanging in an oak tree!”

the watchman saw another man running. He called out to the gatekeeper, “Look! Another man is running alone!”“This one is also bringing good news,” said the king.

The king said, “Move aside and stand here.” So he stood to one side.

For your servant knows that I have sinned. But look! Today I am the first one of the entire house of Joseph to come down to meet my lord the king.”

One of Joab’s young men had stood over Amasa saying, “Whoever favors Joab and whoever is for David, follow Joab!”

I am a peaceful person, one of the faithful in Israel, but you’re trying to destroy a city that is like a mother in Israel. Why would you devour the Lord’s inheritance?”

That is not my intention. There is a man named Sheba son of Bichri, from the hill country of Ephraim, who has rebelled against King David. Deliver this one man, and I will withdraw from the city.”The woman replied to Joab, “All right. His head will be thrown over the wall to you.”

Then Ishbi-benob, one of the descendants of the giant, whose bronze spear weighed about eight pounds and who wore new armor, intended to kill David.

After this, there was another battle with the Philistines at Gob. At that time Sibbecai the Hushathite killed Saph, who was one of the descendants of the giant.

They look, but there is no one to save them—they look to the Lord, but He does not answer them.

These are the last words of David:The declaration of David son of Jesse,the declaration of the man raised on high,the one anointed by the God of Jacob,the favorite singer of Israel:

The God of Israel spoke;the Rock of Israel said to me,“The one who rules the people with justice,who rules in the fear of God,

These are the names of David’s warriors:Josheb-basshebeth the Tahchemonite was chief of the officers. He wielded his spear against 800 men that he killed at one time.

Was he not more honored than the Three? He became their commander even though he did not become one of the Three.

He was the most honored of the Thirty, but he did not become one of the Three. David put him in charge of his bodyguard.

“Go and say to David, ‘This is what the Lord says: I am offering you three choices. Choose one of them, and I will do it to you.’”

So Gad went to David, told him the choices, and asked him, “Do you want three years of famine to come on your land, to flee from your foes three months while they pursue you, or to have a plague in your land three days? Now, think it over and decide what answer I should take back to the One who sent me.”

When David saw the angel striking the people, he said to the Lord, “Look, I am the one who has sinned; I am the one who has done wrong. But these sheep, what have they done? Please, let Your hand be against me and my father’s family.”

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
חסיד 
Chaciyd 
Usage: 32

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.