168 occurrences

'Unclean' in the Bible

You must take with you seven of every kind of clean animal, the male and its mate, two of every kind of unclean animal, the male and its mate,

Pairs of clean animals, of unclean animals, of birds, and of everything that creeps along the ground,

Or when there is a person who touches anything ceremonially unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, but he himself has become unclean and is guilty;

or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;

The meat which touches anything ceremonially unclean must not be eaten; it must be burned up in the fire. As for ceremonially clean meat, everyone who is ceremonially clean may eat the meat.

When a person touches anything unclean (whether human uncleanness, or an unclean animal, or an unclean detestable creature) and eats some of the meat of the peace offering sacrifice which belongs to the Lord, that person will be cut off from his people.'"

as well as to distinguish between the holy and the common, and between the unclean and the clean,

However, you must not eat these from among those that chew the cud and have divided hooves: The camel is unclean to you because it chews the cud even though its hoof is not divided.

The rock badger is unclean to you because it chews the cud even though its hoof is not divided.

The hare is unclean to you because it chews the cud even though its hoof is not divided.

The pig is unclean to you because its hoof is divided (the hoof is completely split in two), even though it does not chew the cud.

You must not eat from their meat and you must not touch their carcasses; they are unclean to you.

"'By these you defile yourselves; anyone who touches their carcass will be unclean until the evening,

and anyone who carries their carcass must wash his clothes and will be unclean until the evening.

"'All animals that divide the hoof but it is not completely split in two and do not chew the cud are unclean to you; anyone who touches them becomes unclean.

All that walk on their paws among all the creatures that walk on all fours are unclean to you. Anyone who touches their carcass will be unclean until the evening,

and the one who carries their carcass must wash his clothes and be unclean until the evening; they are unclean to you.

"'Now this is what is unclean to you among the swarming things that swarm on the land: the rat, the mouse, the large lizard of any kind,

These are the ones that are unclean to you among all the swarming things. Anyone who touches them when they die will be unclean until evening.

Also, anything they fall on when they die will become unclean -- any wood vessel or garment or article of leather or sackcloth. Any such vessel with which work is done must be immersed in water and will be unclean until the evening. Then it will become clean.

As for any clay vessel they fall into, everything in it will become unclean and you must break it.

Any food that may be eaten which becomes soaked with water will become unclean. Anything drinkable in any such vessel will become unclean.

Anything their carcass may fall on will become unclean. An oven or small stove must be smashed to pieces; they are unclean, and they will stay unclean to you.

However, a spring or a cistern which collects water will be clean, but one who touches their carcass will be unclean.

but if water is put on the seed and such a carcass falls on it, it is unclean to you.

"'Now if an animal that you may eat dies, whoever touches its carcass will be unclean until the evening.

One who eats from its carcass must wash his clothes and be unclean until the evening, and whoever carries its carcass must wash his clothes and be unclean until the evening.

Do not make yourselves detestable by any of the swarming things. You must not defile yourselves by them and become unclean by them,

to distinguish between the unclean and the clean, between the living creatures that may be eaten and the living creatures that must not be eaten.'"

"Tell the Israelites, 'When a woman produces offspring and bears a male child, she will be unclean seven days, as she is unclean during the days of her menstruation.

The priest must then examine the infection on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of the body, then it is a diseased infection, so when the priest examines it he must pronounce the person unclean.

The priest must then examine it, and if the scab has spread on the skin, then the priest is to pronounce the person unclean. It is a disease.

it is a chronic disease on the skin of his body, so the priest is to pronounce him unclean. The priest must not merely quarantine him, for he is unclean.

But whenever raw flesh appears in it he will be unclean,

so the priest is to examine the raw flesh and pronounce him unclean -- it is diseased.

The priest will then examine it, and if it appears to be deeper than the skin and its hair has turned white, then the priest is to pronounce the person unclean. It is a diseased infection that has broken out in the boil.

If it is spreading further on the skin, then the priest is to pronounce him unclean. It is an infection.

the priest must examine it, and if the hair has turned white in the bright spot and it appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest is to pronounce the person unclean. It is a diseased infection.

The priest must then examine it on the seventh day, and if it is spreading further on the skin, then the priest is to pronounce him unclean. It is a diseased infection.

the priest is to examine the infection, and if it appears to be deeper than the skin and the hair in it is reddish yellow and thin, then the priest is to pronounce the person unclean. It is scall, a disease of the head or the beard.

then the priest is to examine it, and if the scall has spread on the skin the priest is not to search further for reddish yellow hair. The person is unclean.

he is a diseased man. He is unclean. The priest must surely pronounce him unclean because of his infection on his head.

"As for the diseased person who has the infection, his clothes must be torn, the hair of his head must be unbound, he must cover his mustache, and he must call out 'Unclean! Unclean!'

The whole time he has the infection he will be continually unclean. He must live in isolation, and his place of residence must be outside the camp.

He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather -- whatever the article into which the leather was made -- the infection is a malignant disease. It is unclean.

The priest must then examine it after the infection has been washed out, and if the infection has not changed its appearance even though the infection has not spread, it is unclean. You must burn it up in the fire. It is a fungus, whether on the back side or front side of the article.

This is the law of the diseased infection in the garment of wool or linen, or the warp or woof, or any article of leather, for pronouncing it clean or unclean.

Then the priest will command that the house be cleared before the priest enters to examine the infection so that everything in the house does not become unclean, and afterward the priest will enter to examine the house.

then the priest is to command that the stones that had the infection in them be pulled and thrown outside the city into an unclean place.

Then he is to have the house scraped all around on the inside, and the plaster which is scraped off must be dumped outside the city into an unclean place.

the priest is to come and examine it, and if the infection has spread in the house, it is a malignant disease in the house. It is unclean.

He must tear down the house, its stones, its wood, and all the plaster of the house, and bring all of it outside the city to an unclean place.

Anyone who enters the house all the days the priest has quarantined it will be unclean until evening.

to teach when something is unclean and when it is clean. This is the law for dealing with infectious disease."

"Speak to the Israelites and tell them, 'When any man has a discharge from his body, his discharge is unclean.

Now this is his uncleanness in regard to his discharge -- whether his body secretes his discharge or blocks his discharge, he is unclean. All the days that his body has a discharge or his body blocks his discharge, this is his uncleanness.

"'Any bed the man with a discharge lies on will be unclean, and any furniture he sits on will be unclean.

Anyone who touches his bed must wash his clothes, bathe in water, and be unclean until evening.

The one who sits on the furniture the man with a discharge sits on must wash his clothes, bathe in water, and be unclean until evening.

The one who touches the body of the man with a discharge must wash his clothes, bathe in water, and be unclean until evening.

If the man with a discharge spits on a person who is ceremonially clean, that person must wash his clothes, bathe in water, and be unclean until evening.

Any means of riding the man with a discharge rides on will be unclean.

Anyone who touches anything that was under him will be unclean until evening, and the one who carries those items must wash his clothes, bathe in water, and be unclean until evening.

Anyone whom the man with the discharge touches without having rinsed his hands in water must wash his clothes, bathe in water, and be unclean until evening.

"'When a man has a seminal emission, he must bathe his whole body in water and be unclean until evening,

and he must wash in water any clothing or leather that has semen on it, and it will be unclean until evening.

When a man has sexual intercourse with a woman and there is a seminal emission, they must bathe in water and be unclean until evening.

"'When a woman has a discharge and her discharge is blood from her body, she is to be in her menstruation seven days, and anyone who touches her will be unclean until evening.

Anything she lies on during her menstruation will be unclean, and anything she sits on will be unclean.

Anyone who touches her bed must wash his clothes, bathe in water, and be unclean until evening.

Anyone who touches any furniture she sits on must wash his clothes, bathe in water, and be unclean until evening.

If there is something on the bed or on the furniture she sits on, when he touches it he will be unclean until evening,

and if a man actually has sexual intercourse with her so that her menstrual impurity touches him, then he will be unclean seven days and any bed he lies on will be unclean.

"'When a woman's discharge of blood flows many days not at the time of her menstruation, or if it flows beyond the time of her menstruation, all the days of her discharge of impurity will be like the days of her menstruation -- she is unclean.

Any bed she lies on all the days of her discharge will be to her like the bed of her menstruation, any furniture she sits on will be unclean like the impurity of her menstruation,

and anyone who touches them will be unclean, and he must wash his clothes, bathe in water, and be unclean until evening.

This is the law of the one with a discharge: the one who has a seminal emission and becomes unclean by it,

the one who is sick in her menstruation, the one with a discharge, whether male or female, and a man who has sexual intercourse with an unclean woman.'"

"'Any person who eats an animal that has died of natural causes or an animal torn by beasts, whether a native citizen or a foreigner, must wash his clothes, bathe in water, and be unclean until evening; then he becomes clean.

Therefore the land has become unclean and I have brought the punishment for its iniquity upon it, so that the land has vomited out its inhabitants.

for the people who were in the land before you have done all these abominations, and the land has become unclean.

Therefore you must distinguish between the clean animal and the unclean, and between the unclean bird and the clean, and you must not make yourselves detestable by means of an animal or bird or anything that creeps on the ground -- creatures I have distinguished for you as unclean.

No man from the descendants of Aaron who is diseased or has a discharge may eat the holy offerings until he becomes clean. The one who touches anything made unclean by contact with a dead person, or a man who has a seminal emission,

or a man who touches a swarming thing by which he becomes unclean, or touches a person by which he becomes unclean, whatever that person's impurity --

the person who touches any of these will be unclean until evening and must not eat from the holy offerings unless he has bathed his body in water.

If what is vowed is an unclean animal from which an offering must not be presented to the Lord, then he must stand the animal before the priest,

If, however, it is among the unclean animals, he may ransom it according to its conversion value and must add one fifth to it, but if it is not redeemed it must be sold according to its conversion value.

The firstborn of every womb which they present to the Lord, whether human or animal, will be yours. Nevertheless, the firstborn sons you must redeem, and the firstborn males of unclean animals you must redeem.

Then the priest must wash his clothes and bathe himself in water, and afterward he may come into the camp, but the priest will be ceremonially unclean until evening.

The one who burns it must wash his clothes in water and bathe himself in water. He will be ceremonially unclean until evening.

The one who gathers the ashes of the heifer must wash his clothes and be ceremonially unclean until evening. This will be a permanent ordinance both for the Israelites and the resident foreigner who lives among them.

Anyone who touches the corpse of any dead person and does not purify himself defiles the tabernacle of the Lord. And that person must be cut off from Israel, because the water of purification was not sprinkled on him. He will be unclean; his uncleanness remains on him.

"'This is the law: When a man dies in a tent, anyone who comes into the tent and all who are in the tent will be ceremonially unclean seven days.

And every open container that has no covering fastened on it is unclean.

And whoever touches the body of someone killed with a sword in the open fields, or the body of someone who died of natural causes, or a human bone, or a grave, will be unclean seven days.

"'For a ceremonially unclean person you must take some of the ashes of the heifer burnt for purification from sin and pour fresh running water over them in a vessel.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
טמא 
Tame' 
Usage: 162

טמא 
Tame' 
Usage: 88

טמאה 
Tum'ah 
Usage: 36

ערוה 
`ervah 
Usage: 54

קדשׁ 
Qadesh 
Usage: 6

קרה 
Qareh 
Usage: 1

ἀκαθαρσία 
Akatharsia 
Usage: 9

ἀκάθαρτος 
Akathartos 
Usage: 27

κοινός 
Koinos 
Usage: 12

κοινόω 
Koinoo 
Usage: 5

μιασμός 
Miasmos 
Usage: 1

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