Acts 15:9

making no difference between us and them, having purified their hearts by the faith.

Acts 10:28

said he, how unlawful it is for a Jew, to frequent a stranger, or even to go to his house: but God hath shewed me, that I should not look upon any man as common and unclean.

Acts 10:34

then Peter thus began, now I plainly perceive that God is no respecter of persons:

Acts 11:12

and the spirit bid me make no difficulty of going with them. these six brethren accompany'd me, and we went together to the man's house.

Romans 3:22

that divine justification, which by faith in Jesus Christ is extended to all, that believe; for there is no distinction:

Ephesians 3:6

"that the Gentiles should be heirs as well as the Jews, make one body together, and partake of the divine promise in Christ by the gospel."

1 Peter 1:22

You that have purified your souls by the holy spirit, in obeying the gospel, which obliges you to an undisguised benevolence, let your hearts be mutually affected with the most disinterested ardour;

Acts 10:15

and the voice spake to him again the second time, don't call that common, which God calls clean.

Acts 10:43-44

he is the person to whom all the prophets give this attestation, that all who believe in him, shall receive remission of sins, by his authority.

Acts 14:1

Being arriv'd at Iconium, they went both together to the Jewish synagogue, where they discours'd in such a manner, that a great number both of Jews and of Greeks believed.

Acts 14:27

when they were arrived, and had assembled the Church, they related what great things God had wrought by them, and how he had opened the door of faith to the Gentiles:

Romans 3:9

"how then are we better than they?" why, not at all: for we have already convicted both Jews and Gentiles, of being all under the guilt of sin.

Romans 3:29-30

is God the God of the Jews only, and not of the Gentiles? surely he is of the Gentiles too;

Romans 4:11-12

and he received the sign of circumcision, as a seal of the justification by that faith, which the uncircumcised have: that he might be the father of all those who believe, tho' they are uncircumcised, that it might be accounted to them also for righteousness:

Romans 9:24

to such as we, whom he has called, both from among the Jews, and from among the Gentiles.

Romans 10:11-13

for the scripture saith, "whosoever believeth on him, shall not be ashamed."

1 Corinthians 1:2

to the church of God which is at Corinth, to those who being sanctified by Christ Jesus, are saints by that vocation, to all that any where invoke the name of Jesus Christ, who is both their Lord and ours.

1 Corinthians 7:18

does a Jew turn Christian? let him not pretend to be uncircumcised: does a Gentile turn Christian? let him not become circumcised.

Galatians 3:28

there is now no distinction of Jew or Greek, of bond or free, of male or female: for you are all one in Christ Jesus.

Galatians 5:6

for in the christian-dispensation, neither circumcision avails any thing, nor uncircumcision, but an active benevolent faith.

Ephesians 2:14-22

for he is our peace-maker, who hath united both Jew and Gentile, and hath by his flesh broken down the middle wall of partition

Colossians 3:11

by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.

Hebrews 9:13-14

For if the blood of goats and of bulls, and the ashes of an heifer sprinkled on the unclean, can cleanse them from external impurities;

Treasury of Scripture Knowledge

Bible References

Put

Acts 14:1
Being arriv'd at Iconium, they went both together to the Jewish synagogue, where they discours'd in such a manner, that a great number both of Jews and of Greeks believed.
Romans 3:9
"how then are we better than they?" why, not at all: for we have already convicted both Jews and Gentiles, of being all under the guilt of sin.
Romans 4:11
and he received the sign of circumcision, as a seal of the justification by that faith, which the uncircumcised have: that he might be the father of all those who believe, tho' they are uncircumcised, that it might be accounted to them also for righteousness:
Romans 9:24
to such as we, whom he has called, both from among the Jews, and from among the Gentiles.
Romans 10:11
for the scripture saith, "whosoever believeth on him, shall not be ashamed."
1 Corinthians 7:18
does a Jew turn Christian? let him not pretend to be uncircumcised: does a Gentile turn Christian? let him not become circumcised.
Galatians 3:28
there is now no distinction of Jew or Greek, of bond or free, of male or female: for you are all one in Christ Jesus.
Galatians 5:6
for in the christian-dispensation, neither circumcision avails any thing, nor uncircumcision, but an active benevolent faith.
Ephesians 2:14
for he is our peace-maker, who hath united both Jew and Gentile, and hath by his flesh broken down the middle wall of partition
Ephesians 3:6
"that the Gentiles should be heirs as well as the Jews, make one body together, and partake of the divine promise in Christ by the gospel."
Colossians 3:11
by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.

Purifying

Acts 10:15
and the voice spake to him again the second time, don't call that common, which God calls clean.
1 Corinthians 1:2
to the church of God which is at Corinth, to those who being sanctified by Christ Jesus, are saints by that vocation, to all that any where invoke the name of Jesus Christ, who is both their Lord and ours.
Hebrews 9:13
For if the blood of goats and of bulls, and the ashes of an heifer sprinkled on the unclean, can cleanse them from external impurities;
1 Peter 1:22
You that have purified your souls by the holy spirit, in obeying the gospel, which obliges you to an undisguised benevolence, let your hearts be mutually affected with the most disinterested ardour;

General references

Acts 10:47
then Peter said, can we refuse the water of baptism to such as have received the holy spirit as well as we?