Parallel Verses

The Emphasized Bible

For the tyrant, hath vanished, And the scoffer, is no more, Yea cut off are all who watch for iniquity: -

New American Standard Bible

For the ruthless will come to an end and the scorner will be finished,
Indeed all who are intent on doing evil will be cut off;

King James Version

For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

Holman Bible

For the ruthless one will vanish,
the scorner will disappear,
and all those who lie in wait with evil intent
will be killed—

International Standard Version

For the ruthless will vanish, and mockers will disappear, and all who have an eye for evil will be cut down

A Conservative Version

For the terrible one is brought to nothing, and the scoffer ceases. And all those who watch for iniquity are cut off,

American Standard Version

For the terrible one is brought to nought, and the scoffer ceaseth, and all they that watch for iniquity are cut off;

Amplified


For the tyrant will come to an end and the scorner will be finished,
Indeed all who are intent on doing evil will be cut off—

Bible in Basic English

For the cruel one has come to nothing; and those who make sport of the Lord are gone; and those who are watching to do evil are cut off:

Darby Translation

For the terrible one shall come to nought, and the scorner shall be no more, and all that watch for iniquity shall be cut off,

Julia Smith Translation

For the terrible one ceased, the mocker was consumed, and they watching vanity were cut off:

King James 2000

For the ruthless one is brought to nothing, and the scoffer is consumed, and all that watch for iniquity are cut off:

Lexham Expanded Bible

For [the] tyrant shall be no more, and [the] scoffer shall come to an end. And all those lying in wait for evil shall be cut off;

Modern King James verseion

For the terrible one is brought to nothing, and the scorner is destroyed, and all that watch for iniquity are cut off;

Modern Spelling Tyndale-Coverdale

Then shall the furious people cease, and the mockers shall be put away, and all they that do wrong shall be plucked out,

NET Bible

For tyrants will disappear, those who taunt will vanish, and all those who love to do wrong will be eliminated --

New Heart English Bible

For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off?

Webster

For the terrible one is brought to naught, and the scoffer is consumed, and all that watch for iniquity are cut off:

World English Bible

For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off --

Youngs Literal Translation

For ceased hath the terrible one, And consumed hath been the scorner, And cut off have been all watching for iniquity,

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
עריץ 
`ariyts 
Usage: 20

is brought to nought
אפס 
'aphec 
Usage: 5

and the scorner
לוּץ 
Luwts 
Usage: 27

and all that watch
שׁקד 
Shaqad 
Usage: 12

References

Hastings

Context Readings

Blessing After Punishment

19 And again shall the humbled in Yahweh, have joy, - And the needy of mankind in the Holy One of Israel, exult; 20 For the tyrant, hath vanished, And the scoffer, is no more, Yea cut off are all who watch for iniquity: - 21 Who bring a man into condemnation with a rumour, And for him that decideth in the gate, lay a snare, - And have driven away, for a thing of nought, one who was righteous.


Cross References

Micah 2:1

Alas for them who devise iniquity and work wickedness upon their beds, - in the light of the morning, they will execute it, for it is in the power of their hand.

Isaiah 13:3

I myself, have given charge to my hallowed ones, - Yea I have called My heroes in showing mine anger, My proudly exulting ones. The noise of a multitude in the mountains A resemblance of many people, -

Isaiah 29:5

Then shall be as fine dust the multitude of thy foreigners, - And as chaff that passeth away, the multitude of tyrants; And it shall come to pass, in a twinkling, Suddenly,

Isaiah 25:4-5

For thou didst become A refuge to the weak. A refuge to the needy, when distress was upon him, - A shelter from the storm. A shade from the heat, When the blast of tyrants was like a storm against a wall.

Isaiah 28:14-22

Wherefore, hear ye the word of Yahweh, Ye men who scoff, - Ye rulers of this people that is in Jerusalem.

Isaiah 49:25

Surely, thus, saith Yahweh - Even the captive of the mighty one, shall be taken away, And the prey of the tyrant, be delivered; And thine opposers, I, will oppose, And thy children, I, will save;

Isaiah 51:13

That thou hast forgotten Yahweh thy maker, Who stretched out the heavens And founded the earth? That thou hast dreaded continually, all the day, by reason of the fury of the oppressor, in that he was ready to destroy? Where then is the fury of the oppressor?

Isaiah 59:4

None, sueth in righteousness, and None, pleadeth in faithfulness, - Men are trusting in confusion, And speaking vanity, Conceiving wickedness And bringing forth iniquity:

Daniel 7:7

After that, I was looking in the visions of the night, when lo! a fourth wild beast, terrible and well-hipped and exceeding strong, and it had, large teeth of iron, it devoured and brake in pieces, and, the residue - with its feet, it trampled down, - and, it, was diverse from all the wild beasts that were before it, and it had, ten horns.

Daniel 7:19-25

Then desired I to be sure, concerning the fourth wild beast, which was diverse from all of them, - exceeding terrible, whose, teeth, were iron, and, his claws, of bronze, he devoured, brake in pieces, and, the residue - with his feet, he trampled down;

Habakkuk 1:6-7

For, behold me! raising up the Chaldeans, the bitter and headlong nation, - that marcheth to the breadths of the earth, to take possession of habitations, not his.

Mark 2:6-7

Now there were certain of the Scribes there, sitting and deliberating in their hearts, -

Mark 3:2-6

and they were narrowly watching him, whether, on the Sabbath, he would cure him, that they might accuse him.

Luke 6:7

Now the Scribes and the Pharisees were narrowly watching him, whether, on the Sabbath, he healeth, - that they might find whereof to accuse him.

Luke 13:14-17

But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.

Luke 16:14

Now the Pharisees, who were, lovers of money, were hearing all these things, and were openly sneering at him.

Luke 20:20-23

And, watching narrowly, they sent forth suborned men, feigning themselves to be, righteous, that they might lay hold of a word of his, so as to deliver him up unto the rule and the authority of the governor.

Luke 23:11

And Herod with his soldiery, having set him at nought, and mocked him, threw about him a gorgeous robe, and sent him back unto Pilate.

Luke 23:35

And the people were standing, looking on. But the rulers were sneering, saying - Others, he saved, let him save himself, - if, this, is, the Christ of God, the Chosen.

Revelation 12:10

And I heard a loud voice in heaven, saying - Now, hath come the salvation, and the power, and the kingdom of our God, and the authority of his Christ; because the accuser of our brethren hath been cast out, who was accusing them before our God day and night;

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain