Parallel Verses
NET Bible
You do not realize that it is more to your advantage to have one man die for the people than for the whole nation to perish."
New American Standard Bible
nor do you take into account that
King James Version
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
Holman Bible
You’re not considering that it is to your
International Standard Version
You don't realize that it is better for you to have one man die for the people than to have the whole nation destroyed."
A Conservative Version
nor do ye consider that it is expedient for us that one man should die for the people, and not the whole nation should perish.
American Standard Version
nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
Amplified
Nor do you understand that it is expedient and politically advantageous for you that one man die for the people, and that the whole nation not perish.”
An Understandable Version
And you are not taking into consideration that it would be profitable to you for one man to die for the people, so that the entire nation would not be destroyed."
Anderson New Testament
nor do you consider that it is profitable for us, that one man should die for the people, and not that the whole nation should perish.
Bible in Basic English
You do not see that it is in your interest for one man to be put to death for the people, so that all the nation may not come to destruction.
Common New Testament
You do not understand that it is expedient for you that one man should die for the people, and that the whole nation not perish."
Daniel Mace New Testament
you little consider it is our interest, that one man should die for the people, to prevent the destruction of the whole nation.
Darby Translation
nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.
Godbey New Testament
You know nothing, you do not consider that it is profitable to you, that one man may die for the people, and the whole nation perish not.
Goodspeed New Testament
"You know nothing about it. You do not realize that it is to your interest that one man should die for the people, instead of the whole nation being destroyed."
John Wesley New Testament
said to them, Ye know nothing, Nor consider, it is expedient for us, that one man should die for the people, and that the whole nation perish not.
Julia Smith Translation
Neither turn ye in your thoughts that it is profitable to us, that one man die for the people, and the nation perish not.
King James 2000
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
Lexham Expanded Bible
Nor do you consider that it is profitable for you that one man should die for the people, and the whole nation not perish."
Modern King James verseion
nor do you consider that it is expedient for us that one man should die for the people, and not that the whole nation perish.
Modern Spelling Tyndale-Coverdale
nor yet consider that it is expedient for us, that one man die for the people, and not that all the people perish."
Montgomery New Testament
"You know nothing at all, nor do you consider that it is expedient for you that one man should die for the people, rather than the whole nation be destroyed."
New Heart English Bible
nor do you consider that it is advantageous for you that one man should die for the people, and that the whole nation not perish."
Noyes New Testament
nor do ye consider that it is expedient for us that one man die for the people, and not the whole nation perish.
Sawyer New Testament
neither consider that it is expedient for us that one man should die for the people, and not that all the nation should perish.
The Emphasized Bible
nor do ye take into account, that it is profitable for you that, one man, should die for the people, and not, the whole nation, perish.
Thomas Haweis New Testament
nor consider that it is expedient for us, that one man should die for the people, and that the whole nation be not destroyed.
Twentieth Century New Testament
"You are utterly mistaken. You do not consider that it is better for you that one man should die for the people, rather than the whole nation should be destroyed."
Webster
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
Weymouth New Testament
You do not reflect that it is to your interest that one man should die for the people rather than the whole nation perish."
Williams New Testament
you do not take into account that it is for your own welfare that one man should die for the people, and not that the whole nation should be destroyed."
World English Bible
nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."
Worrell New Testament
nor do ye consider that it is expedient for you, that one man should die for the people, and that the whole nation perish not."
Worsley New Testament
nor do ye consider, that it is better for us that one man should die for the people, than that the whole nation should perish.
Youngs Literal Translation
nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'
Themes
Caiaphas » Prophesies concerning jesus
Christian ministers » Instances of » Caiaphas
The high priest » Office of, made annual by the romans
The high priest » Sometimes enabled to prophesy
Jesus Christ » Miracles of » Raising of lazarus
Prudence » Instances of » Of jesus » In avoiding his enemies
Topics
Interlinear
Dialogizomai
Hoti
ἵνα
Hina
ἵνα
Hina
Usage: 472
Usage: 472
Apothnesko
References
American
Easton
Fausets
Hastings
Word Count of 36 Translations in John 11:50
Verse Info
Context Readings
The Jewish Leaders Plot To Kill Jesus
49 Then one of them, Caiaphas, who was high priest that year, said, "You know nothing at all! 50 You do not realize that it is more to your advantage to have one man die for the people than for the whole nation to perish." 51 (Now he did not say this on his own, but because he was high priest that year, he prophesied that Jesus was going to die for the Jewish nation,
Names
Cross References
John 18:14
(Now it was Caiaphas who had advised the Jewish leaders that it was to their advantage that one man die for the people.)
Luke 24:46
and said to them, "Thus it stands written that the Christ would suffer and would rise from the dead on the third day,
John 11:48
If we allow him to go on in this way, everyone will believe in him, and the Romans will come and take away our sanctuary and our nation."
John 19:12
From this point on, Pilate tried to release him. But the Jewish leaders shouted out, "If you release this man, you are no friend of Caesar! Everyone who claims to be a king opposes Caesar!"
Romans 3:8
And why not say, "Let us do evil so that good may come of it"? -- as some who slander us allege that we say. (Their condemnation is deserved!)