Artaxerxes in the Bible
Meaning: the silence of light; fervent to spoil
Exact Match
And in the days of
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Verse Concepts this is the copy of the letter which they sent to him:“To King Artaxerxes: Your servants, the men in the region beyond the River, and now
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Verse Concepts Then as soon as the copy of King Artaxerxes’ document was read before Rehum and Shimshai the scribe and their colleagues, they went in haste to Jerusalem to the Jews and stopped them by force of arms.
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Verse Concepts And
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Verse Concepts Now this is the copy of the decree which King Artaxerxes gave to Ezra the priest, the scribe,
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Verse Concepts “
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Verse Concepts “I, even I, King Artaxerxes, issue a decree to all the treasurers who are in the provinces beyond the
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Verse Concepts Now these are the heads of their fathers’ households and the genealogical enrollment of those who went up with me from Babylon in the reign of King Artaxerxes:
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Verse Concepts In this document, I, Hacaliah's son Nehemiah, recount what occurred during the twentieth year of Artaxerxes.
And it came about in the month Nisan,
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Verse Concepts Moreover, from the day that I was appointed to be their governor in the land of Judah, from
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Verse Concepts But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:
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Verse Concepts Thematic Bible
Artaxerxes » King of persia. Decree of, in behalf of the jews
Moreover, from the day that I was appointed by the king to be their captain in the land of Judah, from the twentieth year even unto the thirty-second year of Artaxerxes, the king, that is, twelve years, I and my brethren have not eaten the bread of the captain.
Artaxerxes » A persian king probably identical with ahasuerus » Prohibits the rebuilding of jerusalem
And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes, king of Persia; and the writing of the letter was written in the Syrian tongue and interpreted in the Syrian tongue. Rehum, the chancellor, and Shimshai, the scribe, wrote a letter against Jerusalem to Artaxerxes, the king, in this sort: Then wrote Rehum, the chancellor, and Shimshai, the scribe, and the rest of their companions, the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites, read more.
and the rest of the nations whom the great and noble Asnappar (Sennacherib) brought over and set in the cities of Samaria and the rest that are on the other side of the river, and of Cheenet. This is the copy of the letter that they sent: Unto Artaxerxes, the king: Thy servants, the men of the other side of the river, and of Cheenet. Be it known unto the king that the Jews who came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have founded the walls thereof and joined the foundations. Be it known now unto the king, that, if this city is rebuilt, and the walls founded, they will not pay toll, tribute, and custom, and so the revenue of the kings shall be reduced. Now because we are salted with the salt of the palace, and it is not just unto us to see the king's dishonour; therefore, we have sent to make this known unto the king, that search may be made in the book of the records of our fathers; so shalt thou find in the book of the records and know that this city is a rebellious city and hurtful unto kings and provinces and that from old time they form rebellions in the midst of her, for which cause this city was destroyed. We notify the king that if this city is built again, and its walls founded, the portion on the other side of the river shall no longer be yours. The king sent this answer unto Rehum, the chancellor, and to Shimshai, the scribe, and to the rest of their companions that dwell in Samaria and to the rest of those of the other side of the river and to Cheenet. The letter which you sent unto us has been plainly read before me. And I commanded, and search has been made, and it is found that this city of old time has made insurrection against kings and that rebellion and sedition have been made in her and that there have been mighty kings in Jerusalem, who have ruled over all that is beyond the river, and that toll, tribute, and custom, was paid unto them. Give ye now commandment to cause these men to cease and that this city not be built until another commandment shall be given from me. Take heed now that ye not fail to do this; why should damage grow to the hurt of the kings? Now when the copy of King Artaxerxes' letter was read before Rehum, and Shimshai, the scribe, and their companions, they went up in haste to Jerusalem unto the Jews and made them to cease by force and power. Then the work of the house of God which was at Jerusalem ceased. So it ceased unto the second year of the reign of Darius, king of Persia.
and the rest of the nations whom the great and noble Asnappar (Sennacherib) brought over and set in the cities of Samaria and the rest that are on the other side of the river, and of Cheenet. This is the copy of the letter that they sent: Unto Artaxerxes, the king: Thy servants, the men of the other side of the river, and of Cheenet. Be it known unto the king that the Jews who came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have founded the walls thereof and joined the foundations. Be it known now unto the king, that, if this city is rebuilt, and the walls founded, they will not pay toll, tribute, and custom, and so the revenue of the kings shall be reduced. Now because we are salted with the salt of the palace, and it is not just unto us to see the king's dishonour; therefore, we have sent to make this known unto the king, that search may be made in the book of the records of our fathers; so shalt thou find in the book of the records and know that this city is a rebellious city and hurtful unto kings and provinces and that from old time they form rebellions in the midst of her, for which cause this city was destroyed. We notify the king that if this city is built again, and its walls founded, the portion on the other side of the river shall no longer be yours. The king sent this answer unto Rehum, the chancellor, and to Shimshai, the scribe, and to the rest of their companions that dwell in Samaria and to the rest of those of the other side of the river and to Cheenet. The letter which you sent unto us has been plainly read before me. And I commanded, and search has been made, and it is found that this city of old time has made insurrection against kings and that rebellion and sedition have been made in her and that there have been mighty kings in Jerusalem, who have ruled over all that is beyond the river, and that toll, tribute, and custom, was paid unto them. Give ye now commandment to cause these men to cease and that this city not be built until another commandment shall be given from me. Take heed now that ye not fail to do this; why should damage grow to the hurt of the kings? Now when the copy of King Artaxerxes' letter was read before Rehum, and Shimshai, the scribe, and their companions, they went up in haste to Jerusalem unto the Jews and made them to cease by force and power. Then the work of the house of God which was at Jerusalem ceased. So it ceased unto the second year of the reign of Darius, king of Persia.
Cabinet » Artaxerxes
For thou art sent on behalf of the king and of his seven counsellors, to inquire of Judah and Jerusalem, according to the law of thy God which is in thy hand,
Liberality » Instances of » Artaxerxes
By me is given commandment, that any of the people of Israel and of his priests and Levites in my realm, who desire of their own freewill to go up to Jerusalem, go with thee. For thou art sent on behalf of the king and of his seven counsellors, to inquire of Judah and Jerusalem, according to the law of thy God which is in thy hand, and to carry the silver and gold, which the king and his counsellors freely offer unto the God of Israel, whose habitation is in Jerusalem, read more.
and all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people and of the priests, who offer willingly for the house of their God which is in Jerusalem; Therefore, with diligence thou shalt buy with this money bullocks, rams, lambs, with their presents and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem. And whatever shall seem good to thee and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God. The vessels also that are given thee for the service of the house of thy God, thou shalt restore before the God of Jerusalem. And whatever else shall be needful for the house of thy God, which thou shalt have need to bestow, bestow it out of the king's treasure house. And by me, Artaxerxes, the king, is given the commandment to all the treasurers who are on the other side of the river, that whatever Ezra, the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily, unto one hundred talents of silver and to one hundred measures of wheat and to one hundred baths of wine and to one hundred baths of oil, and salt without prescribing how much. Whatever is commanded by the God of heaven, let it be speedily done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons? Also unto you we cause it to be known, that regarding all of the priests and Levites, singers, porters, Nethinims, and ministers of the house of this God, no one shall be able to impose toll, tribute, or custom, upon them. And thou, Ezra, after the wisdom of thy God, that is in thy hand, set as judges and governors, who govern all the people that are on the other side of the river, all such as know the laws of thy God, and teach those that do not know them. And whoever will not do the law of thy God and the law of the king, let them be judged speedily, whether it be unto death or to banishment or to confiscation of goods or to imprisonment. Blessed be the LORD God of our fathers, who has put such a thing as this in the king's heart, to honour the house of the LORD which is in Jerusalem,
and all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people and of the priests, who offer willingly for the house of their God which is in Jerusalem; Therefore, with diligence thou shalt buy with this money bullocks, rams, lambs, with their presents and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem. And whatever shall seem good to thee and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God. The vessels also that are given thee for the service of the house of thy God, thou shalt restore before the God of Jerusalem. And whatever else shall be needful for the house of thy God, which thou shalt have need to bestow, bestow it out of the king's treasure house. And by me, Artaxerxes, the king, is given the commandment to all the treasurers who are on the other side of the river, that whatever Ezra, the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily, unto one hundred talents of silver and to one hundred measures of wheat and to one hundred baths of wine and to one hundred baths of oil, and salt without prescribing how much. Whatever is commanded by the God of heaven, let it be speedily done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons? Also unto you we cause it to be known, that regarding all of the priests and Levites, singers, porters, Nethinims, and ministers of the house of this God, no one shall be able to impose toll, tribute, or custom, upon them. And thou, Ezra, after the wisdom of thy God, that is in thy hand, set as judges and governors, who govern all the people that are on the other side of the river, all such as know the laws of thy God, and teach those that do not know them. And whoever will not do the law of thy God and the law of the king, let them be judged speedily, whether it be unto death or to banishment or to confiscation of goods or to imprisonment. Blessed be the LORD God of our fathers, who has put such a thing as this in the king's heart, to honour the house of the LORD which is in Jerusalem,
Then I separated twelve of the principals of the priests, Sherebiah, Hashabiah, and ten of their brethren with them, and weighed unto them the silver and the gold and the vessels, the offering for the house of our God, which the king and his counsellors and his princes and all those that were of Israel had offered. I weighed, therefore, unto their hand six hundred and fifty talents of silver and silver vessels of one hundred talents and of gold one hundred talents; read more.
also twenty basins of gold, of a thousand drams, and two vessels of clean brass, precious as gold. And I said unto them, Ye are holiness unto the LORD; the vessels are holiness also; and the silver and the gold are a freewill offering unto the LORD God of your fathers. Watch and keep them until you weigh them before the princes of the priests and the Levites and of the princes of the fathers of Israel in Jerusalem, in the chambers of the house of the LORD. The priests and the Levites received the weight of the silver and of the gold and of the vessels, to bring them to Jerusalem unto the house of our God. And we departed from the river of Ahava on the twelfth of the first month to go to Jerusalem; and the hand of our God was upon us, and he delivered us from the hand of the enemy and of such as lay in wait by the way. And we came to Jerusalem and abode there three days. Now on the fourth day the silver and the gold and the vessels were weighed in the house of our God by the hand of Meremoth, the son of Uriah, the priest; and with him was Eleazar, the son of Phinehas; and with them was Jozabad, the son of Jeshua, and Noadiah, the son of Binnui, Levites; by number and by weight of each one; and all the weight was written at that time. Those that had been carried away, the sons of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety-six rams, seventy-seven lambs, twelve he goats as sin; all this was a burnt offering unto the LORD. And they delivered the king's commissions unto the king's lieutenants and captains of the other side the river, which favoured the people and the house of God.
also twenty basins of gold, of a thousand drams, and two vessels of clean brass, precious as gold. And I said unto them, Ye are holiness unto the LORD; the vessels are holiness also; and the silver and the gold are a freewill offering unto the LORD God of your fathers. Watch and keep them until you weigh them before the princes of the priests and the Levites and of the princes of the fathers of Israel in Jerusalem, in the chambers of the house of the LORD. The priests and the Levites received the weight of the silver and of the gold and of the vessels, to bring them to Jerusalem unto the house of our God. And we departed from the river of Ahava on the twelfth of the first month to go to Jerusalem; and the hand of our God was upon us, and he delivered us from the hand of the enemy and of such as lay in wait by the way. And we came to Jerusalem and abode there three days. Now on the fourth day the silver and the gold and the vessels were weighed in the house of our God by the hand of Meremoth, the son of Uriah, the priest; and with him was Eleazar, the son of Phinehas; and with them was Jozabad, the son of Jeshua, and Noadiah, the son of Binnui, Levites; by number and by weight of each one; and all the weight was written at that time. Those that had been carried away, the sons of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety-six rams, seventy-seven lambs, twelve he goats as sin; all this was a burnt offering unto the LORD. And they delivered the king's commissions unto the king's lieutenants and captains of the other side the river, which favoured the people and the house of God.
Pethahiah » Counselor » Artaxerxes
And Pethahiah, the son of Meshezabeel, of the sons of Zerah, the son of Judah, was at the king's hand in all matters concerning the people.
The Second Temple » The samaritans, &c » Wrote to » Artaxerxes
And in the reign of Ahasuerus, in the beginning of his reign, they wrote accusations against the inhabitants of Judah and Jerusalem. And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes, king of Persia; and the writing of the letter was written in the Syrian tongue and interpreted in the Syrian tongue. Rehum, the chancellor, and Shimshai, the scribe, wrote a letter against Jerusalem to Artaxerxes, the king, in this sort: read more.
Then wrote Rehum, the chancellor, and Shimshai, the scribe, and the rest of their companions, the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites, and the rest of the nations whom the great and noble Asnappar (Sennacherib) brought over and set in the cities of Samaria and the rest that are on the other side of the river, and of Cheenet. This is the copy of the letter that they sent: Unto Artaxerxes, the king: Thy servants, the men of the other side of the river, and of Cheenet. Be it known unto the king that the Jews who came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have founded the walls thereof and joined the foundations. Be it known now unto the king, that, if this city is rebuilt, and the walls founded, they will not pay toll, tribute, and custom, and so the revenue of the kings shall be reduced. Now because we are salted with the salt of the palace, and it is not just unto us to see the king's dishonour; therefore, we have sent to make this known unto the king, that search may be made in the book of the records of our fathers; so shalt thou find in the book of the records and know that this city is a rebellious city and hurtful unto kings and provinces and that from old time they form rebellions in the midst of her, for which cause this city was destroyed. We notify the king that if this city is built again, and its walls founded, the portion on the other side of the river shall no longer be yours.
Then wrote Rehum, the chancellor, and Shimshai, the scribe, and the rest of their companions, the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites, and the rest of the nations whom the great and noble Asnappar (Sennacherib) brought over and set in the cities of Samaria and the rest that are on the other side of the river, and of Cheenet. This is the copy of the letter that they sent: Unto Artaxerxes, the king: Thy servants, the men of the other side of the river, and of Cheenet. Be it known unto the king that the Jews who came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have founded the walls thereof and joined the foundations. Be it known now unto the king, that, if this city is rebuilt, and the walls founded, they will not pay toll, tribute, and custom, and so the revenue of the kings shall be reduced. Now because we are salted with the salt of the palace, and it is not just unto us to see the king's dishonour; therefore, we have sent to make this known unto the king, that search may be made in the book of the records of our fathers; so shalt thou find in the book of the records and know that this city is a rebellious city and hurtful unto kings and provinces and that from old time they form rebellions in the midst of her, for which cause this city was destroyed. We notify the king that if this city is built again, and its walls founded, the portion on the other side of the river shall no longer be yours.