Cyprus in the Bible

Meaning: fair; fairness

Exact Match

Make an ark of cyprus timbers. You shall make rooms in the ark. And you shall pitch it inside and outside with pitch.

And ships shall come from the coast of Cyprus, and shall afflict Assyria and shall afflict Eber, and he also shall perish forever.

The [mournful, inspired] oracle (a burden to be carried) concerning Tyre:

Wail, O ships of Tarshish,
For Tyre is destroyed, without house, without harbor;
It is reported to them from the land of Cyprus (Kittim).


He has said, “You shall never again exult [in triumph], O crushed Virgin Daughter of Sidon.
Arise, cross over to Cyprus; even there you will find no rest.”


“For cross over to the coasts of Kittim (Cyprus) [to the west] and see,
Send also to Kedar (Arabia) [to the east] and carefully observe and consider
And see whether there has been such [a thing] as this!


“Of the oaks of Bashan they have made your oars;
They have made your deck of boxwood from the coastlands of Cyprus, inlaid with ivory.

Your sail was fine linen with colorful weaving from Egypt {to serve as a banner for you}; blue and purple cloth from the coastlands of Cyprus was your awning.

For ships of Cyprus [in Roman hands] will come against him; therefore he will be discouraged and turn back [to Israel] and carry out his rage against the holy covenant and take action; so he will return and show favoritism toward those [Jews] who abandon (break) the holy covenant [with God].

When they had traveled through the entire island [of Cyprus] as far as Paphos, they found a sorcerer, a Jewish false prophet named Bar-Jesus,

Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.

There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

Thematic Bible



And when we had come in view of Cyprus, going past it on our left, we went on to Syria, and came to land at Tyre: for there the goods which were in the ship had to be taken out.

And sailing again from there, we went on under cover of Cyprus, because the wind was against us.


Then those who had gone away at the time of the trouble about Stephen, went as far as Phoenicia and Cyprus, preaching to the Jews only. But some of them, men of Cyprus and Cyrene, when they came to Antioch, gave the good news about the Lord Jesus to the Greeks.


So, being sent out by the Holy Spirit, they went down to Seleucia; and from there they went by ship to Cyprus. And at Salamis they were preaching the word of God in the Synagogues of the Jews: and John was with them, helping them. And when they had gone through all the island to Paphos, they came across a certain wonder-worker and false prophet, a Jew whose name was Bar-Jesus; read more.
Who was with the ruler, Sergius Paulus, an able man. This man sent for Barnabas and Saul, desiring to have knowledge of the word of God. But Elymas, the wonder-worker (for that is the sense of his name), put himself against them, with the purpose of turning the ruler from the faith. But Saul, whose other name is Paul, being full of the Holy Spirit, looking hard at him, said, O you, who are full of false tricks and evil ways, a son of the Evil One, hating all righteousness, will you for ever be turning people from the right ways of the Lord? And now, see, the hand of the Lord is on you, and you will be blind and not able to see the sun for a time. And straight away a dark mist came down on him; and he went about looking for a guide. Then the ruler, when he saw what was done, had faith, being full of wonder at the teaching of the Lord.


And there was a sharp argument between them, so that they were parted from one another, and Barnabas took Mark with him and went by ship to Cyprus;


And some of the disciples from Caesarea went with us, taking a certain Mnason of Cyprus, one of the early disciples, in whose house we were to be living.


And Joseph, who was given by the Apostles the name of Barnabas (the sense of which is, Son of comfort), a Levite and a man of Cyprus by birth,


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain