Melchizedek in the Bible

Meaning: king of justice

Exact Match

Melchizedek blessed Abram and said, "Abram is blessed by God Most High, Creator of heaven and earth,

[Now] we have many things to say about Melchizedek, but because of your slowness to grasp things, they are hard to explain.

For certainly enough time has elapsed so that [by now] you ought to be teachers, [but instead] you are in need of having someone teach you again the basic principles of God's message. You have become people who need "milk" and not "solid food." [Note: The fundamental truths of Christianity are here figuratively spoken of as "milk," while the more advanced teaching, such as Christ's priesthood being like Melchizedek's, is called "solid food"].

Abraham gave Melchizedek a tenth of everything. In the first place, his name means "king of righteousness," and then he is also king of Salem, that is, "king of peace."

with no father or mother, and no record of ancestry: having neither beginning of days nor end of life, but made a type of the Son of God--this man Melchizedek remains a priest for ever.

Consider, then the importance of this Melchizedek, to whom even the Patriarch Abraham himself gave a tithe of the choicest spoils.

But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise.

Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; but in that case [concerning Melchizedek], they are received by one of whom it is testified that he lives on [perpetually].

Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, according to the order of Melchizedek.'"

Thematic Bible



And Melchizedek king of Salem hath brought out bread and wine, and he is priest of God Most High; and he blesseth him, and saith, 'Blessed is Abram to God Most High, possessing heaven and earth; and blessed is God Most High, who hath delivered thine adversaries into thy hand;' and he giveth to him a tenth of all.


And Melchizedek king of Salem hath brought out bread and wine, and he is priest of God Most High; and he blesseth him, and saith, 'Blessed is Abram to God Most High, possessing heaven and earth; and blessed is God Most High, who hath delivered thine adversaries into thy hand;' and he giveth to him a tenth of all.


whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.

as also in another place He saith, 'Thou art a priest -- to the age, according to the order of Melchisedek;'

having been addressed by God a chief priest, according to the order of Melchisedek,

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him, to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, 'King of righteousness,' and then also, King of Salem, which is, King of Peace,) without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually. read more.
And see how great this one is, to whom also a tenth Abraham the patriarch did give out of the best of the spoils, and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham; and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed, and apart from all controversy, the less by the better is blessed -- and here, indeed, men who die do receive tithes, and there he, who is testified to that he was living, and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes, for he was yet in the loins of the father when Melchisedek met him. If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron? for the priesthood being changed, of necessity also, of the law a change doth come, for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar, for it is evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood. And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest, who came not according to the law of a fleshly command, but according to the power of an endless life, for He doth testify -- 'Thou art a priest -- to the age, according to the order of Melchisedek;' for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness, (for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God. And inasmuch as it is not apart from oath, (for those indeed apart from oath are become priests, and he with an oath through Him who is saying unto him, 'The Lord sware, and will not repent, Thou art a priest -- to the age, according to the order of Melchisedek;')


And Melchizedek king of Salem hath brought out bread and wine, and he is priest of God Most High; and he blesseth him, and saith, 'Blessed is Abram to God Most High, possessing heaven and earth; and blessed is God Most High, who hath delivered thine adversaries into thy hand;' and he giveth to him a tenth of all.

Jehovah hath sworn, and doth not repent, 'Thou art a priest to the age, According to the order of Melchizedek.'


whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.

And Melchizedek king of Salem hath brought out bread and wine, and he is priest of God Most High;

as also in another place He saith, 'Thou art a priest -- to the age, according to the order of Melchisedek;'

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him, to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, 'King of righteousness,' and then also, King of Salem, which is, King of Peace,) without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually. read more.
And see how great this one is, to whom also a tenth Abraham the patriarch did give out of the best of the spoils, and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham; and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed, and apart from all controversy, the less by the better is blessed -- and here, indeed, men who die do receive tithes, and there he, who is testified to that he was living, and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes, for he was yet in the loins of the father when Melchisedek met him. If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron? for the priesthood being changed, of necessity also, of the law a change doth come, for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar, for it is evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood. And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest, who came not according to the law of a fleshly command, but according to the power of an endless life, for He doth testify -- 'Thou art a priest -- to the age, according to the order of Melchisedek;' for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness, (for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God. And inasmuch as it is not apart from oath, (for those indeed apart from oath are become priests, and he with an oath through Him who is saying unto him, 'The Lord sware, and will not repent, Thou art a priest -- to the age, according to the order of Melchisedek;')

having been addressed by God a chief priest, according to the order of Melchisedek, concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,


And Melchizedek king of Salem hath brought out bread and wine, and he is priest of God Most High;


For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him, to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, 'King of righteousness,' and then also, King of Salem, which is, King of Peace,) without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually. read more.
And see how great this one is, to whom also a tenth Abraham the patriarch did give out of the best of the spoils, and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham; and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed, and apart from all controversy, the less by the better is blessed -- and here, indeed, men who die do receive tithes, and there he, who is testified to that he was living, and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes, for he was yet in the loins of the father when Melchisedek met him. If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron? for the priesthood being changed, of necessity also, of the law a change doth come, for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar, for it is evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood. And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest, who came not according to the law of a fleshly command, but according to the power of an endless life, for He doth testify -- 'Thou art a priest -- to the age, according to the order of Melchisedek;'


And Melchizedek king of Salem hath brought out bread and wine, and he is priest of God Most High; and he blesseth him, and saith, 'Blessed is Abram to God Most High, possessing heaven and earth; and blessed is God Most High, who hath delivered thine adversaries into thy hand;' and he giveth to him a tenth of all.

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him, to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, 'King of righteousness,' and then also, King of Salem, which is, King of Peace,) without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually. read more.
And see how great this one is, to whom also a tenth Abraham the patriarch did give out of the best of the spoils, and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham; and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed, and apart from all controversy, the less by the better is blessed -- and here, indeed, men who die do receive tithes, and there he, who is testified to that he was living, and so to speak, through Abraham even Levi who is receiving tithes, hath paid tithes, for he was yet in the loins of the father when Melchisedek met him. If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron? for the priesthood being changed, of necessity also, of the law a change doth come, for he of whom these things are said in another tribe hath had part, of whom no one gave attendance at the altar, for it is evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood. And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest, who came not according to the law of a fleshly command, but according to the power of an endless life, for He doth testify -- 'Thou art a priest -- to the age, according to the order of Melchisedek;'


References

Hastings

Easton

American

Fausets

Smith

Watsons