Thematic Bible: Rulers'
Thematic Bible
Duty » Pressure of » Rulers'
'Only, he doth not multiply to himself horses, nor cause the people to turn back to Egypt, so as to multiply horses, seeing Jehovah hath said to you, Ye do not add to turn back in this way any more.
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A king by judgment establisheth a land, And one receiving gifts throweth it down.
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a king that is judging truly the poor, His throne for ever is established.
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He said -- the God of Israel -- to me, He spake -- the Rock of Israel: He who is ruling over man is righteous, He is ruling in the fear of God.
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and saith unto the judges, 'See what ye are doing -- for not for man do ye judge, but for Jehovah, who is with you in the matter of judgment;
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And now, O kings, act wisely, Be instructed, O judges of earth, Serve ye Jehovah with fear, And rejoice with trembling.
An abomination to kings is doing wickedness, For by righteousness is a throne established.
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Kindness and truth keep a king, And he hath supported by kindness his throne.
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Reviling and reproaching » The wicked utter, against » Rulers'
and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of, whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment;
Roads » Built by » Rulers'
Let us pass over, we pray thee, through thy land; we pass not over through a field, or through a vineyard, nor do we drink waters of a well; the way of the king we go, we turn not aside -- right or left -- till that we pass over thy border.'
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'Let me pass through thy land, we do not turn aside into a field, or into a vineyard, we do not drink waters of a well; in the king's way we go, till that we pass over thy border.'
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Rulers' » Wisdom and integrity essential to
Not for kings, O Lemuel, Not for kings, to drink wine, And for princes a desire of strong drink.
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Judges and authorities thou dost make to thee within all thy gates which Jehovah thy God is giving to thee, for thy tribes; and they have judged the people -- a righteous judgment.
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And thou -- thou dost provide out of all the people men of ability, fearing God, men of truth, hating dishonest gain, and hast placed these over them, heads of thousands, heads of hundreds, heads of fifties, and heads of tens,
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Give for yourselves men, wise and intelligent, and known to your tribes, and I set them for your heads;
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These also are for the wise: -- To discern faces in judgment is not good.
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The honour of God is to hide a thing, And the honour of kings to search out a matter.
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'And now, let Pharaoh provide a man, intelligent and wise, and set him over the land of Egypt;
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Rulers' » Of israel » To be reverenced
and he saith to his men, 'Far be it from me, by Jehovah; I do not do this thing to my lord -- to the anointed of Jehovah -- to put forth my hand against him, for the anointed of Jehovah he is.'
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In like manner, nevertheless, those dreaming also the flesh indeed do defile, and lordship they put away, and dignities they speak evil of,
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to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.
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Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,
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'God thou dost not revile, and a prince among thy people thou dost not curse.
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Even in thy mind a king revile not, And in the inner parts of thy bed-chamber Revile not the rich: For a fowl of the heavens causeth the voice to go, And a possessor of wings declareth the word.
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and Paul said, 'I did not know, brethren, that he is chief priest: for it hath been written, Of the ruler of thy people thou shalt not speak evil;'
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Rulers' » Examples of honour rendered to
and causeth him to ride in the second chariot which he hath, and they proclaim before him, 'Bow the knee!' and -- to put him over all the land of Egypt.
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And Samuel saith unto all the people, 'Have ye seen him on whom Jehovah hath fixed, for there is none like him among all the people?' And all the people shout, and say, 'Let the king live!'
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And the king turneth back, and cometh in unto the Jordan, and Judah hath come to Gilgal, to go to meet the king, to bring the king over the Jordan,
On the eighth day he hath sent the people away, and they bless the king, and go to their tents, rejoicing and glad of heart for all the good that Jehovah hath done to David His servant, and to Israel His people.
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they have answered, yea, they are saying to Nebuchadnezzar the king, 'O king, to the ages live!
'Concerning all things of which I am accused by Jews, king Agrippa, I have thought myself happy, being about to make a defence before thee to-day,
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Rulers' » Corrupt judges of israel » Appointed by God
And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding.
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But God is judge, This He maketh low -- and this He lifteth up.
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and now, ye -- ye have not sent me hither, but God, and He doth set me for a father to Pharaoh, and for lord to all his house, and ruler over all the land of Egypt.
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Jehovah dispossesseth, and He maketh rich, He maketh low, yea, He maketh high.
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and now, thus dost thou say to My servant, to David: 'Thus said Jehovah of Hosts, I have taken thee from the comely place, from after the flock, to be leader over My people, over Israel;
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Go, say to Jeroboam, Thus said Jehovah, God of Israel, Because that I have made thee high out of the midst of the people, and appoint thee leader over my people Israel,
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Rulers' » Wicked » Instances of » Exalting debased persons to the priesthood
'And Aaron and his sons thou dost appoint, and they have kept their priesthood, and the stranger who cometh near is put to death.'
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In your bringing in sons of a stranger, uncircumcised of heart, and uncircumcised of flesh, to be in My sanctuary, to pollute it, even My house, in your bringing near My bread, fat, and blood, and they break My covenant by all your abominations,
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And he maketh the house of high places, and maketh priests of the extremities of the people, who were not of the sons of Levi;
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After this thing Jeroboam hath not turned from his evil way, and turneth back, and maketh of the extremities of the people priests of high places; he who is desirous he consecrateth his hand, and he is of the priests of the high places.
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And they are fearing Jehovah, and make to themselves from their extremities priests of high places, and they are acting for them in the house of the high places.
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for the Levites have left their suburbs and their possession, and they come to Judah and to Jerusalem, for Jeroboam and his sons have cast them off from acting as priests to Jehovah, and he establisheth to him priests for high places, and for goats, and for calves, that he made --
Rulers' » Of israel » Rebellion against
and any who doth not do the law of thy God, and the law of the king, speedily is judgment done upon him, whether to death, or to banishment, or to confiscation of riches, and to bonds.'
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In like manner, nevertheless, those dreaming also the flesh indeed do defile, and lordship they put away, and dignities they speak evil of,
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and every one who cometh not in by the third day, according to the counsel of the heads and of the elders, all his substance is devoted, and himself separated from the assembly of the removal.
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And the man who acteth with presumption, so as not to hearken unto the priest (who is standing to serve there Jehovah thy God), or unto the judge, even that man hath died, and thou hast put away the evil thing from Israel,
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so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment.
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Rulers' » Wicked » Instances of » Confiscating naboth's vineyard
and one rinseth the chariot by the pool of Samaria, and the dogs lick his blood -- when the armour they had washed -- according to the word of Jehovah that He spake.
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and your fields, and your vineyards, and your olive-yards -- the best -- he doth take, and hath given to his servants.
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Have I not the blood of Naboth and the blood of his sons seen yesternight -- the affirmation of Jehovah -- yea, I have recompensed to thee in this portion -- the affirmation of Jehovah; -- and now, lift up, cast him into the portion, according to the word of Jehovah.'
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Rulers' » Righteous » Instances of » Jehoshaphat
And Jehoshaphat son of Asa hath reigned over Judah in the fourth year of Ahab king of Israel, Jehoshaphat is a son of thirty and five years in his reigning, and twenty and five years he hath reigned in Jerusalem, and the name of his mother is Azubah daughter of Shilhi. And he walketh in all the way of Asa his father, he hath not turned aside from it, to do that which is right in the eyes of Jehovah; only the high places have not turned aside, yet are the people sacrificing and making perfume in high places. read more.
And Jehoshaphat maketh peace with the king of Israel; and the rest of the matters of Jehoshaphat, and his might that he got, and with which he fought, are they not written on the book of the Chronicles of the kings of Judah? And the remnant of the whoremongers who were left in the days of Asa his father he took away out of the land;
And Jehoshaphat maketh peace with the king of Israel; and the rest of the matters of Jehoshaphat, and his might that he got, and with which he fought, are they not written on the book of the Chronicles of the kings of Judah? And the remnant of the whoremongers who were left in the days of Asa his father he took away out of the land;
And Jehovah is with Jehoshaphat, for he hath walked in the first ways of David his father, and hath not sought to Baalim, for to the God of his father he hath sought, and in His commands he hath walked, and not according to the work of Israel. And Jehovah doth establish the kingdom in his hand, and all Judah give a present to Jehoshaphat, and he hath riches and honour in abundance, read more.
and his heart is high in the ways of Jehovah, and again he hath turned aside the high places and the shrines out of Judah. And in the third year of his reign he hath sent for his heads, for Ben-Hail, and for Obadiah, and for Zechariah, and for Nethaneel, and for Michaiah, to teach in cities of Judah, and with them the Levites, Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijath, and Tob-Adonijah, the Levites; and with them Elishama and Jehoram, the priests. And they teach in Judah, and with them is the Book of the Law of Jehovah, and they go round about into all cities of Judah, and teach among the people. And here is a fear of Jehovah on all kingdoms of the lands that are round about Judah, and they have not fought with Jehoshaphat;
and his heart is high in the ways of Jehovah, and again he hath turned aside the high places and the shrines out of Judah. And in the third year of his reign he hath sent for his heads, for Ben-Hail, and for Obadiah, and for Zechariah, and for Nethaneel, and for Michaiah, to teach in cities of Judah, and with them the Levites, Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijath, and Tob-Adonijah, the Levites; and with them Elishama and Jehoram, the priests. And they teach in Judah, and with them is the Book of the Law of Jehovah, and they go round about into all cities of Judah, and teach among the people. And here is a fear of Jehovah on all kingdoms of the lands that are round about Judah, and they have not fought with Jehoshaphat;
And Jehoshaphat feareth, and setteth his face to seek to Jehovah, and proclaimeth a fast over all Judah; and Judah is gathered to inquire of Jehovah; also, from all the cities of Judah they have come in to seek Jehovah. And Jehoshaphat standeth in the assembly of Judah and Jerusalem, in the house of Jehovah, at the front of the new court, read more.
and saith, 'O Jehovah, God of our fathers, art not Thou -- God in the heavens? yea, Thou art ruling over all kingdoms of the nations, and in Thy hand is power and might, and there is none with Thee to station himself. 'Art not Thou our God? Thou hast dispossessed the inhabitants of this land from before Thy people Israel, and dost give it to the seed of Abraham Thy friend to the age, and they dwell in it, and build to Thee in it a sanctuary for Thy name, saying, If evil doth come upon us -- sword, judgment, and pestilence, and famine -- we stand before this house, and before Thee, for Thy name is in this house, and cry unto Thee out of our distress, and Thou dost hear and save. 'And now, lo, sons of Ammon, and Moab, and mount Seir, whom Thou didst not grant to Israel to go in against in their coming out of the land of Egypt, for they turned aside from off them and destroyed them not, and lo, they are recompensing to us -- to come in to drive us out of Thy possession, that Thou hast caused us to possess. O our God, dost Thou not execute judgment upon them? for there is no power in us before this great multitude that hath come against us, and we know not what we do, but on Thee are our eyes.' And all Judah are standing before Jehovah, also their infants, their wives, and their sons. And upon Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, the Levite, of the sons of Asaph, hath the Spirit of Jehovah been, in the midst of the assembly, and he saith, 'Attend, all Judah, and ye inhabitants of Jerusalem, and O king Jehoshaphat, Thus said Jehovah to you, Ye fear not, nor are afraid of the face of this great multitude, for not for you is the battle, but for God. To-morrow, go ye down against them, lo, they are coming up by the ascent of Ziz, and ye have found them in the end of the valley, the front of the wilderness of Jeruel. Not for you to fight in this; station yourselves, stand, and see the salvation of Jehovah with you, O Judah and Jerusalem -- be not afraid nor fear ye -- to-morrow go out before them, and Jehovah is with you.' And Jehoshaphat boweth -- face to the earth -- and all Judah and the inhabitants of Jerusalem have fallen before Jehovah, to bow themselves to Jehovah. And the Levites, of the sons of the Kohathites, and of the sons of the Korhites, rise to give praise to Jehovah, God of Israel, with a loud voice on high. And they rise early in the morning, and go out to the wilderness of Tekoa, and in their going out Jehoshaphat hath stood and saith, 'Hear me, O Judah, and inhabitants of Jerusalem, remain stedfast in Jehovah your God, and be stedfast; remain stedfast in His prophets, and prosper.' And he taketh counsel with the people, and appointeth singers to Jehovah, and those giving praise to the honour of holiness, in the going out before the armed men, and saying, 'Give ye thanks to Jehovah, for to the age is His kindness.' And at the time they have begun with singing and praise, Jehovah hath put ambushments against the sons of Ammon, Moab, and mount Seir, who are coming in to Judah, and they are smitten, and the sons of Ammon stand up, and Moab, against the inhabitants of mount Seir, to devote and to destroy, and at their finishing with the inhabitants of Seir, they helped, a man against his neighbour, to destroy. And Judah hath come in unto the watch-tower, to the wilderness, and they look unto the multitude, and lo, they are carcases fallen to the earth, and there is none escaped, and Jehoshaphat cometh in, and his people, to seize their spoil, and they find among them, in abundance, both goods and carcases, and desirable vessels, and they take spoil to themselves without prohibition, and they are three days seizing the spoil, for it is abundant. And on the fourth day they have been assembled at the valley of Blessing, for there they blessed Jehovah: therefore they have called the name of that place, 'Valley of Blessing,' unto this day. And they turn back, every man of Judah and Jerusalem, and Jehoshaphat at their head, to go back unto Jerusalem with joy, for Jehovah hath made them rejoice over their enemies. And they come in to Jerusalem with psalteries, and with harps, and with trumpets, unto the house of Jehovah. And there is a fear of God on all kingdoms of the lands in their hearing that Jehovah hath fought with the enemies of Israel, and the kingdom of Jehoshaphat is quiet, and his God giveth rest to him round about.
and saith, 'O Jehovah, God of our fathers, art not Thou -- God in the heavens? yea, Thou art ruling over all kingdoms of the nations, and in Thy hand is power and might, and there is none with Thee to station himself. 'Art not Thou our God? Thou hast dispossessed the inhabitants of this land from before Thy people Israel, and dost give it to the seed of Abraham Thy friend to the age, and they dwell in it, and build to Thee in it a sanctuary for Thy name, saying, If evil doth come upon us -- sword, judgment, and pestilence, and famine -- we stand before this house, and before Thee, for Thy name is in this house, and cry unto Thee out of our distress, and Thou dost hear and save. 'And now, lo, sons of Ammon, and Moab, and mount Seir, whom Thou didst not grant to Israel to go in against in their coming out of the land of Egypt, for they turned aside from off them and destroyed them not, and lo, they are recompensing to us -- to come in to drive us out of Thy possession, that Thou hast caused us to possess. O our God, dost Thou not execute judgment upon them? for there is no power in us before this great multitude that hath come against us, and we know not what we do, but on Thee are our eyes.' And all Judah are standing before Jehovah, also their infants, their wives, and their sons. And upon Jahaziel, son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, the Levite, of the sons of Asaph, hath the Spirit of Jehovah been, in the midst of the assembly, and he saith, 'Attend, all Judah, and ye inhabitants of Jerusalem, and O king Jehoshaphat, Thus said Jehovah to you, Ye fear not, nor are afraid of the face of this great multitude, for not for you is the battle, but for God. To-morrow, go ye down against them, lo, they are coming up by the ascent of Ziz, and ye have found them in the end of the valley, the front of the wilderness of Jeruel. Not for you to fight in this; station yourselves, stand, and see the salvation of Jehovah with you, O Judah and Jerusalem -- be not afraid nor fear ye -- to-morrow go out before them, and Jehovah is with you.' And Jehoshaphat boweth -- face to the earth -- and all Judah and the inhabitants of Jerusalem have fallen before Jehovah, to bow themselves to Jehovah. And the Levites, of the sons of the Kohathites, and of the sons of the Korhites, rise to give praise to Jehovah, God of Israel, with a loud voice on high. And they rise early in the morning, and go out to the wilderness of Tekoa, and in their going out Jehoshaphat hath stood and saith, 'Hear me, O Judah, and inhabitants of Jerusalem, remain stedfast in Jehovah your God, and be stedfast; remain stedfast in His prophets, and prosper.' And he taketh counsel with the people, and appointeth singers to Jehovah, and those giving praise to the honour of holiness, in the going out before the armed men, and saying, 'Give ye thanks to Jehovah, for to the age is His kindness.' And at the time they have begun with singing and praise, Jehovah hath put ambushments against the sons of Ammon, Moab, and mount Seir, who are coming in to Judah, and they are smitten, and the sons of Ammon stand up, and Moab, against the inhabitants of mount Seir, to devote and to destroy, and at their finishing with the inhabitants of Seir, they helped, a man against his neighbour, to destroy. And Judah hath come in unto the watch-tower, to the wilderness, and they look unto the multitude, and lo, they are carcases fallen to the earth, and there is none escaped, and Jehoshaphat cometh in, and his people, to seize their spoil, and they find among them, in abundance, both goods and carcases, and desirable vessels, and they take spoil to themselves without prohibition, and they are three days seizing the spoil, for it is abundant. And on the fourth day they have been assembled at the valley of Blessing, for there they blessed Jehovah: therefore they have called the name of that place, 'Valley of Blessing,' unto this day. And they turn back, every man of Judah and Jerusalem, and Jehoshaphat at their head, to go back unto Jerusalem with joy, for Jehovah hath made them rejoice over their enemies. And they come in to Jerusalem with psalteries, and with harps, and with trumpets, unto the house of Jehovah. And there is a fear of God on all kingdoms of the lands in their hearing that Jehovah hath fought with the enemies of Israel, and the kingdom of Jehoshaphat is quiet, and his God giveth rest to him round about.
Rulers' » Wicked » Instances of » Pharaoh, oppressing the israelites
Rulers' » Wicked » Instances of » David, numbering israel and judah
And the anger of Jehovah addeth to burn against Israel, and an adversary moveth David about them, saying, 'Go, number Israel and Judah.' And the king saith unto Joab, head of the host that is with him, 'Go to and fro, I pray thee, through all the tribes of Israel, from Dan even unto Beer-Sheba, and inspect ye the people -- and I have known the number of the people.' And Joab saith unto the king, 'Yea, Jehovah thy God doth add unto the people, as they are, a hundred times, and the eyes of my lord the king are seeing; and my lord the king, why is he desirous of this thing?' read more.
And the word of the king is severe towards Joab, and against the heads of the force, and Joab goeth out, and the heads of the force, from before the king to inspect the people, even Israel; and they pass over the Jordan, and encamp in Aroer, on the right of the city that is in the midst of the brook of Gad, and unto Jazer, and they come in to Gilead, and unto the land of Tahtim-Hodshi, and they come in to Dan-Jaan, and round about unto Zidon, and they come in to the fortress of Tyre, and all the cities of the Hivite, and of the Canaanite, and go out unto the south of Judah, to Beer-Sheba. And they go to and fro through all the land, and come in at the end of nine months and twenty days to Jerusalem, and Joab giveth the account of the inspection of the people unto the king, and Israel is eight hundred thousand men of valour, drawing sword, and the men of Judah five hundred thousand men.
And the word of the king is severe towards Joab, and against the heads of the force, and Joab goeth out, and the heads of the force, from before the king to inspect the people, even Israel; and they pass over the Jordan, and encamp in Aroer, on the right of the city that is in the midst of the brook of Gad, and unto Jazer, and they come in to Gilead, and unto the land of Tahtim-Hodshi, and they come in to Dan-Jaan, and round about unto Zidon, and they come in to the fortress of Tyre, and all the cities of the Hivite, and of the Canaanite, and go out unto the south of Judah, to Beer-Sheba. And they go to and fro through all the land, and come in at the end of nine months and twenty days to Jerusalem, and Joab giveth the account of the inspection of the people unto the king, and Israel is eight hundred thousand men of valour, drawing sword, and the men of Judah five hundred thousand men.
And there standeth up an adversary against Israel, and persuadeth David to number Israel, And David saith unto Joab, and unto the heads of the people, 'Go, number Israel from Beer-Sheba even unto Dan, and bring unto me, and I know their number.' And Joab saith, 'Jehovah doth add to His people as they are a hundred times; are they not, my lord, O king, all of them to my lord for servants? why doth my lord seek this? why is he for a cause of guilt to Israel?' read more.
And the word of the king is severe against Joab, and Joab goeth out, and goeth up and down in all Israel, and cometh in to Jerusalem. And Joab giveth the account of the numbering of the people unto David, and all Israel is a thousand thousand and a hundred thousand, each drawing sword, and Judah is four hundred and seventy thousand, each drawing sword. And Levi and Benjamin he hath not numbered in their midst, for the word of the king was abominable with Joab. And it is evil in the eyes of God concerning this thing, and He smiteth Israel,
And the word of the king is severe against Joab, and Joab goeth out, and goeth up and down in all Israel, and cometh in to Jerusalem. And Joab giveth the account of the numbering of the people unto David, and all Israel is a thousand thousand and a hundred thousand, each drawing sword, and Judah is four hundred and seventy thousand, each drawing sword. And Levi and Benjamin he hath not numbered in their midst, for the word of the king was abominable with Joab. And it is evil in the eyes of God concerning this thing, and He smiteth Israel,
And David hath not taken up their number from a son of twenty years and under, for Jehovah said to multiply Israel as the stars of the heavens. Joab son of Zeruiah hath begun to number -- and hath not finished -- and there is for this wrath against Israel, and the number hath not gone up in the account of the Chronicles of king David.
Rulers' » Wicked » Instances of » Hazael, committing pillage (plundering)
And Hazael saith, 'Wherefore is my lord weeping?' and he saith, 'Because I have known the evil that thou dost to the sons of Israel -- their fenced places thou dost send into fire, and their young men with sword thou dost slay, and their sucklings thou dost dash to pieces, and their pregnant women thou dost rip up.'
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Then go up doth Hazael king of Aram, and fighteth against Gath, and captureth it, and Hazael setteth his face to go up against Jerusalem;
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In those days hath Jehovah begun to cut off some in Israel, and Hazael smiteth them in all the border of Israel,
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and the anger of Jehovah burneth against Israel, and He giveth them into the hand of Hazael king of Aram, and into the hand of Ben-Hadad son of Hazael, all the days. And Jehoahaz appeaseth the face of Jehovah, and Jehovah hearkeneth unto him, for He hath seen the oppression of Israel, for oppressed them hath the king of Aram, -- and Jehovah giveth to Israel a saviour, and they go out from under the hand of Aram, and the sons of Israel dwell in their tents as heretofore; read more.
only, they have not turned aside from the sins of the house of Jeroboam, that he caused Israel to sin, therein they walked, and also, the shrine hath remained in Samaria, -- for he left not to Jehoahaz of the people except fifty horsemen, and ten chariots, and ten thousand footmen, for the king of Aram hath destroyed them, and maketh them as dust for threshing.
only, they have not turned aside from the sins of the house of Jeroboam, that he caused Israel to sin, therein they walked, and also, the shrine hath remained in Samaria, -- for he left not to Jehoahaz of the people except fifty horsemen, and ten chariots, and ten thousand footmen, for the king of Aram hath destroyed them, and maketh them as dust for threshing.
Rulers' » Righteous » Instances of » hezekiah » Fear of the lord
And he doth that which is right in the eyes of Jehovah, according to all that David his father did,
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In those days hath Hezekiah been sick unto death, and come unto him doth Isaiah son of Amoz the prophet, and saith unto him, 'Thus said Jehovah: Give a charge to thy house, for thou art dying, and dost not live.' And he turneth round his face unto the wall, and prayeth unto Jehovah, saying, I pray Thee, O Jehovah, remember, I pray Thee, how I have walked habitually before Thee in truth, and with a perfect heart, and that which is good in Thine eyes I have done;' and Hezekiah weepeth -- a great weeping. read more.
And it cometh to pass -- Isaiah hath not gone out to the middle court -- that the word of Jehovah hath been unto him, saying, 'Turn back, and thou hast said unto Hezekiah, leader of My people: Thus said Jehovah, God of David thy father, I have heard thy prayer, I have seen thy tear, lo, I give healing to thee, on the third day thou dost go up to the house of Jehovah; and I have added to thy days fifteen years, and out of the hand of the king of Asshur I deliver thee and this city, and have covered over this city for Mine own sake, and for the sake of David My servant.' And Isaiah saith, 'Take ye a cake of figs;' and they take and lay it on the boil, and he reviveth. And Hezekiah saith unto Isaiah, 'What is the sign that Jehovah doth give healing to me, that I have gone up on the third day to the house of Jehovah?' And Isaiah saith, 'This is to thee the sign from Jehovah, that Jehovah doth the thing that He hath spoken -- The shadow hath gone on ten degrees, or it doth turn back ten degrees?' And Hezekiah saith, 'It hath been light for the shadow to incline ten degrees: nay, but let the shadow turn backward ten degrees.' And Isaiah the prophet calleth unto Jehovah, and He bringeth back the shadow by the degrees that it had gone down in the degrees of Ahaz -- backward ten degrees.
And it cometh to pass -- Isaiah hath not gone out to the middle court -- that the word of Jehovah hath been unto him, saying, 'Turn back, and thou hast said unto Hezekiah, leader of My people: Thus said Jehovah, God of David thy father, I have heard thy prayer, I have seen thy tear, lo, I give healing to thee, on the third day thou dost go up to the house of Jehovah; and I have added to thy days fifteen years, and out of the hand of the king of Asshur I deliver thee and this city, and have covered over this city for Mine own sake, and for the sake of David My servant.' And Isaiah saith, 'Take ye a cake of figs;' and they take and lay it on the boil, and he reviveth. And Hezekiah saith unto Isaiah, 'What is the sign that Jehovah doth give healing to me, that I have gone up on the third day to the house of Jehovah?' And Isaiah saith, 'This is to thee the sign from Jehovah, that Jehovah doth the thing that He hath spoken -- The shadow hath gone on ten degrees, or it doth turn back ten degrees?' And Hezekiah saith, 'It hath been light for the shadow to incline ten degrees: nay, but let the shadow turn backward ten degrees.' And Isaiah the prophet calleth unto Jehovah, and He bringeth back the shadow by the degrees that it had gone down in the degrees of Ahaz -- backward ten degrees.
Rulers' » Instances of » Abraham
And one who is escaping cometh and declareth to Abram the Hebrew, and he is dwelling among the oaks of Mamre the Amorite, brother of Eshcol, and brother of Aner, and they are Abram's allies. And Abram heareth that his brother hath been taken captive, and he draweth out his trained domestics, three hundred and eighteen, and pursueth unto Dan. And he divideth himself against them by night, he and his servants, and smiteth them, and pursueth them unto Hobah, which is at the left of Damascus; read more.
and he bringeth back the whole of the substance, and also Lot his brother and his substance hath he brought back, and also the women and the people. And the king of Sodom goeth out to meet him (after his turning back from the smiting of Chedorlaomer, and of the kings who are with him), unto the valley of Shaveh, which is the king's valley. And Melchizedek king of Salem hath brought out bread and wine, and he is priest of God Most High; and he blesseth him, and saith, 'Blessed is Abram to God Most High, possessing heaven and earth; and blessed is God Most High, who hath delivered thine adversaries into thy hand;' and he giveth to him a tenth of all. And the king of Sodom saith unto Abram, 'Give to me the persons, and the substance take to thyself,' and Abram saith unto the king of Sodom, 'I have lifted up my hand unto Jehovah, God Most High, possessing heaven and earth -- from a thread even unto a shoe-latchet I take not of anything which thou hast, that thou say not, I -- I have made Abram rich; save only that which the young men have eaten, and the portion of the men who have gone with me -- Aner, Eshcol, and Mamre -- they take their portion.'
and he bringeth back the whole of the substance, and also Lot his brother and his substance hath he brought back, and also the women and the people. And the king of Sodom goeth out to meet him (after his turning back from the smiting of Chedorlaomer, and of the kings who are with him), unto the valley of Shaveh, which is the king's valley. And Melchizedek king of Salem hath brought out bread and wine, and he is priest of God Most High; and he blesseth him, and saith, 'Blessed is Abram to God Most High, possessing heaven and earth; and blessed is God Most High, who hath delivered thine adversaries into thy hand;' and he giveth to him a tenth of all. And the king of Sodom saith unto Abram, 'Give to me the persons, and the substance take to thyself,' and Abram saith unto the king of Sodom, 'I have lifted up my hand unto Jehovah, God Most High, possessing heaven and earth -- from a thread even unto a shoe-latchet I take not of anything which thou hast, that thou say not, I -- I have made Abram rich; save only that which the young men have eaten, and the portion of the men who have gone with me -- Aner, Eshcol, and Mamre -- they take their portion.'
and I have made thee exceeding fruitful, and made thee become nations, and kings go out from thee.
Verse Concepts
and he dwelleth in the wilderness of Paran, and his mother taketh for him a wife from the land of Egypt. And it cometh to pass at that time that Abimelech speaketh -- Phichol also, head of his host -- unto Abraham, saying, 'God is with thee in all that thou art doing; and now, swear to me by God here: thou dost not lie to me, or to my continuator, or to my successor; according to the kindness which I have done with thee thou dost with me, and with the land in which thou hast sojourned.' read more.
And Abraham saith, 'I -- I do swear.' And Abraham reasoned with Abimelech concerning the matter of a well of water which Abimelech's servants have taken violently away, and Abimelech saith, 'I have not known who hath done this thing, and even thou didst not declare to me, and I also, I have not heard save to-day.' And Abraham taketh sheep and oxen, and giveth to Abimelech, and they make, both of them, a covenant; and Abraham setteth seven Lambs of the flock by themselves. And Abimelech saith unto Abraham, 'What are they -- these seven lambs which thou hast set by themselves?' And he saith, 'For -- the seven lambs thou dost accept from my hand, so that it becometh a witness for me that I have digged this well;' therefore hath he called that place 'Beer-Sheba,' for there have both of them sworn. And they make a covenant in Beer-Sheba, and Abimelech riseth -- Phichol also, head of his host -- and they turn back unto the land of the Philistines;
And Abraham saith, 'I -- I do swear.' And Abraham reasoned with Abimelech concerning the matter of a well of water which Abimelech's servants have taken violently away, and Abimelech saith, 'I have not known who hath done this thing, and even thou didst not declare to me, and I also, I have not heard save to-day.' And Abraham taketh sheep and oxen, and giveth to Abimelech, and they make, both of them, a covenant; and Abraham setteth seven Lambs of the flock by themselves. And Abimelech saith unto Abraham, 'What are they -- these seven lambs which thou hast set by themselves?' And he saith, 'For -- the seven lambs thou dost accept from my hand, so that it becometh a witness for me that I have digged this well;' therefore hath he called that place 'Beer-Sheba,' for there have both of them sworn. And they make a covenant in Beer-Sheba, and Abimelech riseth -- Phichol also, head of his host -- and they turn back unto the land of the Philistines;
Rulers' » Wicked » Instances of » Jeroboam, perverting the true worship
And lo, a man of God hath come from Judah, by the word of Jehovah, unto Beth-El, and Jeroboam is standing by the altar -- to make perfume; and he calleth against the altar, by the word of Jehovah, and saith, 'Altar! altar! thus said Jehovah, Lo, a son is born to the house of David -- Josiah his name -- and he hath sacrificed on thee the priests of the high places who are making perfume on thee, and bones of man are burnt on thee.' And he hath given on that day a sign, saying, 'This is the sign that Jehovah hath spoken, Lo, the altar is rent, and the ashes poured forth that are on it.' read more.
And it cometh to pass, at the king's hearing the word of the man of God that he calleth against the altar in Beth-El, that Jeroboam putteth forth his hand from off the altar, saying, 'Catch him;' and his hand is dried up that he hath put forth against him, and he is not able to bring it back unto him, and the altar is rent, and the ashes poured forth from the altar, according to the sign that the man of God had given by the word of Jehovah.
And it cometh to pass, at the king's hearing the word of the man of God that he calleth against the altar in Beth-El, that Jeroboam putteth forth his hand from off the altar, saying, 'Catch him;' and his hand is dried up that he hath put forth against him, and he is not able to bring it back unto him, and the altar is rent, and the ashes poured forth from the altar, according to the sign that the man of God had given by the word of Jehovah.
and Jeroboam saith in his heart, 'Now doth the kingdom turn back to the house of David -- if this people go up to make sacrifices in the house of Jehovah in Jerusalem, then hath the heart of this people turned back unto their lord, unto Rehoboam king of Judah, and they have slain me, and turned back unto Rehoboam king of Judah.' And the king taketh counsel, and maketh two calves of gold, and saith unto them, 'Enough to you of going up to Jerusalem; lo, thy gods, O Israel, which brought thee up out of the land of Egypt.' read more.
And he setteth the one in Beth-El, and the other he hath put in Dan, and this thing becometh a sin, and the people go before the one -- unto Dan. And he maketh the house of high places, and maketh priests of the extremities of the people, who were not of the sons of Levi; and Jeroboam maketh a festival in the eighth month, in the fifteenth day of the month, like the festival that is in Judah, and he offereth on the altar -- so did he in Beth-El -- to sacrifice to the calves which he made, and he hath appointed in Beth-El the priests of the high places that he made. And he offereth up on the altar that he made in Beth-El, on the fifteenth day of the eighth month, in the month that he devised of his own heart, and he maketh a festival to the sons of Israel, and offereth on the altar -- to make perfume.
And he setteth the one in Beth-El, and the other he hath put in Dan, and this thing becometh a sin, and the people go before the one -- unto Dan. And he maketh the house of high places, and maketh priests of the extremities of the people, who were not of the sons of Levi; and Jeroboam maketh a festival in the eighth month, in the fifteenth day of the month, like the festival that is in Judah, and he offereth on the altar -- so did he in Beth-El -- to sacrifice to the calves which he made, and he hath appointed in Beth-El the priests of the high places that he made. And he offereth up on the altar that he made in Beth-El, on the fifteenth day of the eighth month, in the month that he devised of his own heart, and he maketh a festival to the sons of Israel, and offereth on the altar -- to make perfume.
and He giveth up Israel because of the sins of Jeroboam that he sinned, and that he caused Israel to sin.'
Rulers' » Righteous » Instances of » Asa » Abolishing » Sodomy
And Asa doth that which is right in the eyes of Jehovah, like David his father, and removeth the whoremongers out of the land, and turneth aside all the idols that his fathers made; and also Maachah his mother -- he turneth her aside from being mistress, in that she made a horrible thing for a shrine, and Asa cutteth down her horrible thing, and burneth it by the brook Kidron; read more.
and the high places have not turned aside; only, the heart of Asa hath been perfect with Jehovah all his days, and he bringeth in the sanctified things of his father, and his own sanctified things, to the house of Jehovah, silver, and gold, and vessels.
and the high places have not turned aside; only, the heart of Asa hath been perfect with Jehovah all his days, and he bringeth in the sanctified things of his father, and his own sanctified things, to the house of Jehovah, silver, and gold, and vessels.
And Asa doth that which is good, and that which is right, in the eyes of Jehovah his God, and turneth aside the altars of the stranger, and the high places, and breaketh the standing-pillars, and cutteth down the shrines, and saith to Judah to seek Jehovah, God of their fathers, and to do the law and the command; read more.
and he turneth aside out of all cities of Judah the high places and the images, and the kingdom is quiet before him.
and he turneth aside out of all cities of Judah the high places and the images, and the kingdom is quiet before him.
Rulers' » Wicked » Instances of » Rehoboam, making the yoke heavy
And Rehoboam goeth to Shechem, for to Shechem have all Israel come to cause him to reign. And it cometh to pass, at Jeroboam son of Nebat's -- who is in Egypt because he hath fled from the face of Solomon the king -- hearing, that Jeroboam turneth back out of Egypt; and they send and call for him, and Jeroboam cometh in, and all Israel, and speak unto Rehoboam, saying, read more.
Thy father made our yoke sharp, and now, make light somewhat of the sharp service of thy father, and of his heavy yoke that he put upon us, and we serve thee.' And he saith unto them, 'Yet three days -- then return ye unto me;' and the people go. And king Rehoboam consulteth with the aged men who have been standing before Solomon his father in his being alive, saying, 'How are ye counselling to answer this people?' And they speak unto him, saying, 'If thou dost become good to this people, and hast been pleased with them, and spoken unto them good words, then they have been to thee servants all the days.' And he forsaketh the counsel of the aged men that they counselled him, and consulteth with the lads who have grown up with him, those standing before him, and he saith unto them, 'What are ye counselling, and we answer this people that have spoken unto me, saying, Make light somewhat of the yoke that thy father put upon us?' And the lads who have grown up with him, speak with him, saying, 'Thus dost thou say to the people who have spoken unto thee, saying, Thy father made our yoke heavy, and thou, make light somewhat of our yoke; thus dost thou say unto them, My little finger is thicker than the loins of my father; and now, my father laid on you a heavy yoke, and I -- I add unto your yoke; my father chastised you with whips, and I -- with scorpions.' And Jeroboam cometh in, and all the people, unto Rehoboam on the third day, as the king spake, saying, 'Return unto me on the third day.' And the king answereth them sharply, and king Rehoboam forsaketh the counsel of the aged men, and speaketh unto them according to the counsel of the lads, saying, 'My father made your yoke heavy, and I -- I add unto it; my father chastised you with whips, and I -- with scorpions.' And the king hath not hearkened unto the people, for the revolution hath been from God, for the sake of Jehovah's establishing His word that He spake by the hand of Abijah the Shilonite unto Jeroboam son of Nebat.
Thy father made our yoke sharp, and now, make light somewhat of the sharp service of thy father, and of his heavy yoke that he put upon us, and we serve thee.' And he saith unto them, 'Yet three days -- then return ye unto me;' and the people go. And king Rehoboam consulteth with the aged men who have been standing before Solomon his father in his being alive, saying, 'How are ye counselling to answer this people?' And they speak unto him, saying, 'If thou dost become good to this people, and hast been pleased with them, and spoken unto them good words, then they have been to thee servants all the days.' And he forsaketh the counsel of the aged men that they counselled him, and consulteth with the lads who have grown up with him, those standing before him, and he saith unto them, 'What are ye counselling, and we answer this people that have spoken unto me, saying, Make light somewhat of the yoke that thy father put upon us?' And the lads who have grown up with him, speak with him, saying, 'Thus dost thou say to the people who have spoken unto thee, saying, Thy father made our yoke heavy, and thou, make light somewhat of our yoke; thus dost thou say unto them, My little finger is thicker than the loins of my father; and now, my father laid on you a heavy yoke, and I -- I add unto your yoke; my father chastised you with whips, and I -- with scorpions.' And Jeroboam cometh in, and all the people, unto Rehoboam on the third day, as the king spake, saying, 'Return unto me on the third day.' And the king answereth them sharply, and king Rehoboam forsaketh the counsel of the aged men, and speaketh unto them according to the counsel of the lads, saying, 'My father made your yoke heavy, and I -- I add unto it; my father chastised you with whips, and I -- with scorpions.' And the king hath not hearkened unto the people, for the revolution hath been from God, for the sake of Jehovah's establishing His word that He spake by the hand of Abijah the Shilonite unto Jeroboam son of Nebat.
And he forsaketh the counsel of the elders which they counselled him, and consulteth with the lads who have grown up with him, who are standing before him; and he saith unto them, 'What are ye counselling, and we answer this people, who have spoken unto me, saying, Lighten somewhat of the yoke that thy father put upon us?' And they speak unto him -- the lads who had grown up with him -- saying, 'Thus dost thou say to this people who have spoken unto thee, saying, Thy father made our yoke heavy, and thou, make it light upon us; thus dost thou speak unto them, My little finger is thicker than the loins of my father; read more.
and now, my father laid on you a heavy yoke, and I add to your yoke; my father chastised you with whips, and I -- I chastise you with scorpions.'
and now, my father laid on you a heavy yoke, and I add to your yoke; my father chastised you with whips, and I -- I chastise you with scorpions.'
Rulers' » Wicked » Instances of » Manasseh, who committed the abominations of the heathen
A son of twelve years is Manasseh in his reigning, and fifty and five years he hath reigned in Jerusalem, and the name of his mother is Hephzi-Bah; and he doth the evil thing in the eyes of Jehovah, according to the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel, and he turneth and buildeth the high places that Hezekiah his father destroyed, and raiseth altars for Baal, and maketh a shrine, as did Ahab king of Israel, and boweth himself to all the host of the heavens, and serveth them. read more.
And he hath built altars in the house of Jehovah, of which Jehovah said, 'In Jerusalem I put My name.' And he buildeth altars to all the host of the heavens in the two courts of the house of Jehovah; and he hath caused his son to pass through fire, and observed clouds, and used enchantment, and dealt with a familiar spirit and wizards; he hath multiplied to do the evil thing in the eyes of Jehovah -- to provoke to anger. And he setteth the graven image of the shrine that he made in the house of which Jehovah said unto David and unto Solomon his son, 'In this house, and in Jerusalem, that I have chosen out of all the tribes of Israel, I put My name -- to the age; and I do not add to cause the foot of Israel to move from the ground that I gave to their fathers, only, if they observe to do according to all that I commanded them, and to all the law that My servant Moses commanded them.' And they have not hearkened, and Manasseh causeth them to err, to do the evil thing above the nations that Jehovah destroyed from the presence of the sons of Israel. And Jehovah speaketh by the hand of his servants the prophets, saying, Because that Manasseh king of Judah hath done these abominations -- he hath done evil above all that the Amorites have done who are before him, and causeth also Judah to sin by his idols; therefore thus said Jehovah, God of Israel, Lo, I am bringing in evil on Jerusalem and Judah, that whoever heareth of it, tingle do his two ears. And I have stretched out over Jerusalem the line of Samaria, and the plummet of the house of Ahab, and wiped Jerusalem as one wipeth the dish -- he hath wiped, and hath turned it on its face. 'And I have left the remnant of Mine inheritance, and given them into the hand of their enemies, and they have been for a prey and for a spoil to all their enemies, because that they have done the evil thing in Mine eyes, and are provoking Me to anger from the day that their fathers came out of Egypt, even unto this day.' And also, innocent blood hath Manasseh shed very much, till that he hath filled Jerusalem -- mouth to mouth; apart from his sin that he hath caused Judah to sin, to do the evil thing in the eyes of Jehovah. And the rest of the matters of Manasseh, and all that he did, and his sin that he sinned, are they not written on the book of the Chronicles of the kings of Judah?
And he hath built altars in the house of Jehovah, of which Jehovah said, 'In Jerusalem I put My name.' And he buildeth altars to all the host of the heavens in the two courts of the house of Jehovah; and he hath caused his son to pass through fire, and observed clouds, and used enchantment, and dealt with a familiar spirit and wizards; he hath multiplied to do the evil thing in the eyes of Jehovah -- to provoke to anger. And he setteth the graven image of the shrine that he made in the house of which Jehovah said unto David and unto Solomon his son, 'In this house, and in Jerusalem, that I have chosen out of all the tribes of Israel, I put My name -- to the age; and I do not add to cause the foot of Israel to move from the ground that I gave to their fathers, only, if they observe to do according to all that I commanded them, and to all the law that My servant Moses commanded them.' And they have not hearkened, and Manasseh causeth them to err, to do the evil thing above the nations that Jehovah destroyed from the presence of the sons of Israel. And Jehovah speaketh by the hand of his servants the prophets, saying, Because that Manasseh king of Judah hath done these abominations -- he hath done evil above all that the Amorites have done who are before him, and causeth also Judah to sin by his idols; therefore thus said Jehovah, God of Israel, Lo, I am bringing in evil on Jerusalem and Judah, that whoever heareth of it, tingle do his two ears. And I have stretched out over Jerusalem the line of Samaria, and the plummet of the house of Ahab, and wiped Jerusalem as one wipeth the dish -- he hath wiped, and hath turned it on its face. 'And I have left the remnant of Mine inheritance, and given them into the hand of their enemies, and they have been for a prey and for a spoil to all their enemies, because that they have done the evil thing in Mine eyes, and are provoking Me to anger from the day that their fathers came out of Egypt, even unto this day.' And also, innocent blood hath Manasseh shed very much, till that he hath filled Jerusalem -- mouth to mouth; apart from his sin that he hath caused Judah to sin, to do the evil thing in the eyes of Jehovah. And the rest of the matters of Manasseh, and all that he did, and his sin that he sinned, are they not written on the book of the Chronicles of the kings of Judah?
and he doth the evil thing in the eyes of Jehovah, like the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel, and he turneth and buildeth the high places that Hezekiah his father hath broken down, and raiseth altars for Baalim, and maketh shrines, and boweth himself to all the host of the heavens, and serveth them. And he hath built altars in the house of Jehovah of which Jehovah had said, 'In Jerusalem is My name to the age.' read more.
And he buildeth altars to all the host of the heavens in the two courts of the house of Jehovah. And he hath caused his sons to pass over through fire in the valley of the son of Hinnom, and observed clouds and used enchantments and witchcraft, and dealt with a familiar spirit, and a wizard; he hath multiplied to do the evil thing in the eyes of Jehovah, to provoke him to anger. And he placeth the graven image of the idol that he made in the house of God, of which God said unto David, and unto Solomon his son, 'In this house, and in Jerusalem that I have chosen out of all the tribes of Israel, I put My name to the age,
And he buildeth altars to all the host of the heavens in the two courts of the house of Jehovah. And he hath caused his sons to pass over through fire in the valley of the son of Hinnom, and observed clouds and used enchantments and witchcraft, and dealt with a familiar spirit, and a wizard; he hath multiplied to do the evil thing in the eyes of Jehovah, to provoke him to anger. And he placeth the graven image of the idol that he made in the house of God, of which God said unto David, and unto Solomon his son, 'In this house, and in Jerusalem that I have chosen out of all the tribes of Israel, I put My name to the age,
Rulers' » Wicked » Instances of » Zedekiah, following the evil example of jehoiakim
and he doth the evil thing in the eyes of Jehovah his God, he hath not been humbled before Jeremiah the prophet speaking from the mouth of Jehovah; and also, against king Nebuchadnezzar he hath rebelled, who had caused him to swear by God, and he hardeneth his neck, and strengtheneth his heart, against turning back unto Jehovah, God of Israel.
and he doth the evil thing in the eyes of Jehovah according to all that Jehoiakim did,
Rulers' » Wicked » Instances of » Potiphar, putting joseph into prison
for I was really stolen from the land of the Hebrews; and here also have I done nothing that they have put me in the pit.'
Verse Concepts
and Joseph's lord taketh him, and putteth him unto the round-house, a place where the king's prisoners are bound; and he is there in the round-house.
Verse Concepts
Rulers' » Righteous » Instances of » Josiah » Repairing » Temple
Rulers' » Wicked » Instances of » Ahab, serving baal
and Ahab son of Omri doth the evil thing in the eyes of Jehovah above all who are before him. And it cometh to pass -- hath it been light his walking in the sins of Jeroboam son of Nebat? -- then he taketh a wife, Jezebel daughter of Ethbaal, king of the Zidonians, and goeth and serveth Baal, and boweth himself to it, and raiseth up an altar for Baal, in the house of the Baal, that he built in Samaria; read more.
and Ahab maketh the shrine, and Ahab addeth to do so as to provoke Jehovah, God of Israel, above all the kings of Israel who have been before him.
and Ahab maketh the shrine, and Ahab addeth to do so as to provoke Jehovah, God of Israel, above all the kings of Israel who have been before him.
lo, I am bringing in unto thee evil, and have taken away thy posterity, and cut off to Ahab those sitting on the wall, and restrained, and left, in Israel, and given up thy house like the house of Jeroboam son of Nebat, and like the house of Baasha son of Ahijah, for the provocation with which thou hast provoked Me, and dost cause Israel to sin. 'And also of Jezebel hath Jehovah spoken, saying, The dogs do eat Jezebel in the bulwark of Jezreel; read more.
him who dieth of Ahab in a city do the dogs eat, and him who dieth in a field do fowl of the heavens eat; surely there hath none been like Ahab, who sold himself to do the evil thing in the eyes of Jehovah, whom Jezebel his wife hath moved, and he doth very abominably to go after the idols, according to all that the Amorite did whom Jehovah dispossessed from the presence of the sons of Israel.'
him who dieth of Ahab in a city do the dogs eat, and him who dieth in a field do fowl of the heavens eat; surely there hath none been like Ahab, who sold himself to do the evil thing in the eyes of Jehovah, whom Jezebel his wife hath moved, and he doth very abominably to go after the idols, according to all that the Amorite did whom Jehovah dispossessed from the presence of the sons of Israel.'
Rulers' » Wicked » Instances of » Pilate, delivering up jesus for crucifixion
and Pilate, wishing to content the multitude, released to them Barabbas, and delivered up Jesus -- having scourged him -- that he might be crucified.
Verse Concepts
And Jesus stood before the governor, and the governor did question him, saying, 'Art thou the king of the Jews!' And Jesus said to him, 'Thou sayest.' And in his being accused by the chief priests and the elders, he did not answer any thing, then saith Pilate to him, 'Dost thou not hear how many things they witness against thee?' read more.
And he did not answer him, not even to one word, so that the governor did wonder greatly. And at the feast the governor had been accustomed to release one to the multitude, a prisoner, whom they willed, and they had then a noted prisoner, called Barabbas, they therefore having been gathered together, Pilate said to them, 'Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?' for he had known that because of envy they had delivered him up. And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.' And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.' Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!' And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.' And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;' and all the people answering said, 'His blood is upon us, and upon our children!' Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;
And he did not answer him, not even to one word, so that the governor did wonder greatly. And at the feast the governor had been accustomed to release one to the multitude, a prisoner, whom they willed, and they had then a noted prisoner, called Barabbas, they therefore having been gathered together, Pilate said to them, 'Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?' for he had known that because of envy they had delivered him up. And as he is sitting on the tribunal, his wife sent unto him, saying, 'Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.' And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; and the governor answering said to them, 'Which of the two will ye that I shall release to you?' And they said, 'Barabbas.' Pilate saith to them, 'What then shall I do with Jesus who is called Christ?' They all say to him, 'Let be crucified!' And the governor said, 'Why, what evil did he?' and they were crying out the more, saying, 'Let be crucified.' And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, 'I am innocent from the blood of this righteous one; ye -- ye shall see;' and all the people answering said, 'His blood is upon us, and upon our children!' Then did he release to them Barabbas, and having scourged Jesus, he delivered him up that he may be crucified;
Rulers' » Wicked » Instances of » Ahaz, burning his own children in idolatrous sacrifice
and walketh in the ways of the kings of Israel, and also, molten images hath made for Baalim, and himself hath made perfume in the valley of the son of Hinnom, and burneth his sons with fire according to the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel, and sacrificeth and maketh perfume in high places, and on the heights, and under every green tree.
and he walketh in the way of the kings of Israel, and also his son he hath caused to pass over into fire, according to the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel,
Verse Concepts
Rulers' » Wicked » Instances of » Hanun, maltreating david's servants
And Hanun taketh the servants of David, and shaveth off the half of their beard, and cutteth off their long robes in the midst -- unto their buttocks, and sendeth them away;
Verse Concepts
and David saith, 'I do kindness with Hanun son of Nahash, for his father did with me kindness;' and David sendeth messengers to comfort him concerning his father. And the servants of David come in unto the land of the sons of Ammon, unto Hanun, to comfort him, and the heads of the sons of Ammon say to Hanun, 'Is David honouring thy father, in thine eyes, because he hath sent to thee comforters? in order to search, and to overthrow, and to spy out, the land, have not his servants come in unto thee?' And Hanun taketh the servants of David, and shaveth them, and cutteth their long robes in the midst, unto the buttocks, and sendeth them away. read more.
And some go, and declare to David concerning the men, and he sendeth to meet them -- for the men have been greatly ashamed -- and the king saith, 'Dwell in Jericho till that your beard is grown, then ye have returned.'
And some go, and declare to David concerning the men, and he sendeth to meet them -- for the men have been greatly ashamed -- and the king saith, 'Dwell in Jericho till that your beard is grown, then ye have returned.'
Rulers' » Wicked » Instances of » Herod antipas, in craftiness and tyranny
On that day there came near certain Pharisees, saying to him, 'Go forth, and be going on hence, for Herod doth wish to kill thee;' and he said to them, 'Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third day I am being perfected;
And Pilate having heard of Galilee, questioned if the man is a Galilean, and having known that he is from the jurisdiction of Herod, he sent him back unto Herod, he being also in Jerusalem in those days. And Herod having seen Jesus did rejoice exceedingly, for he was wishing for a long time to see him, because of hearing many things about him, and he was hoping some sign to see done by him, read more.
and was questioning him in many words, and he answered him nothing. And the chief priests and the scribes stood vehemently accusing him, and Herod with his soldiers having set him at nought, and having mocked, having put around him gorgeous apparel, did send him back to Pilate, and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves. And Pilate having called together the chief priests, and the rulers, and the people, said unto them, 'Ye brought to me this man as perverting the people, and lo, I before you having examined, found in this man no fault in those things ye bring forward against him; no, nor yet Herod, for I sent you back unto him, and lo, nothing worthy of death is having been done by him;
and was questioning him in many words, and he answered him nothing. And the chief priests and the scribes stood vehemently accusing him, and Herod with his soldiers having set him at nought, and having mocked, having put around him gorgeous apparel, did send him back to Pilate, and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves. And Pilate having called together the chief priests, and the rulers, and the people, said unto them, 'Ye brought to me this man as perverting the people, and lo, I before you having examined, found in this man no fault in those things ye bring forward against him; no, nor yet Herod, for I sent you back unto him, and lo, nothing worthy of death is having been done by him;
Rulers' » Wicked » Instances of » Jehoram, walking in the ways of the kings of israel
And he walketh in the way of the kings of Israel, as did the house of Ahab, for a daughter of Ahab was to him for a wife, and he doth the evil thing in the eyes of Jehovah,
Verse Concepts
and thou dost walk in the way of the kings of Israel, and dost cause Judah and the inhabitants of Jerusalem to commit whoredom like the whoredoms of the house of Ahab, and also thy brethren, the house of thy father, who are better than thyself, thou hast slain;
Verse Concepts
Rulers' » Righteous » Instances of » Pharaoh, in his treatment of jacob and his family
And Pharaoh speaketh unto Joseph, saying, 'Thy father and thy brethren have come unto thee: the land of Egypt is before thee; in the best of the land cause thy father and thy brethren to dwell -- they dwell in the land of Goshen, and if thou hast known, and there are among them men of ability, then thou hast set them heads over the cattle I have.' And Joseph bringeth in Jacob his father, and causeth him to stand before Pharaoh; and Jacob blesseth Pharaoh. read more.
And Pharaoh saith unto Jacob, 'How many are the days of the years of thy life?' And Jacob saith unto Pharaoh, 'The days of the years of my sojournings are an hundred and thirty years; few and evil have been the days of the years of my life, and they have not reached the days of the years of the life of my fathers, in the days of their sojournings.' And Jacob blesseth Pharaoh, and goeth out from before Pharaoh.
And Pharaoh saith unto Jacob, 'How many are the days of the years of thy life?' And Jacob saith unto Pharaoh, 'The days of the years of my sojournings are an hundred and thirty years; few and evil have been the days of the years of my life, and they have not reached the days of the years of the life of my fathers, in the days of their sojournings.' And Jacob blesseth Pharaoh, and goeth out from before Pharaoh.
And Joseph falleth on his father's face, and weepeth over him, and kisseth him; and Joseph commandeth his servants, the physicians, to embalm his father, and the physicians embalm Israel; and they fulfil for him forty days, for so they fulfil the days of the embalmed, and the Egyptians weep for him seventy days. read more.
And the days of his weeping pass away, and Joseph speaketh unto the house of Pharaoh, saying, 'If, I pray you, I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying, My father caused me to swear, saying, Lo, I am dying; in my burying-place which I have prepared for myself in the land of Canaan, there dost thou bury me; and now, let me go up, I pray thee, and bury my father, and return;' and Pharaoh saith, 'Go up and bury thy father, as he caused thee to swear.'
And the days of his weeping pass away, and Joseph speaketh unto the house of Pharaoh, saying, 'If, I pray you, I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying, My father caused me to swear, saying, Lo, I am dying; in my burying-place which I have prepared for myself in the land of Canaan, there dost thou bury me; and now, let me go up, I pray thee, and bury my father, and return;' and Pharaoh saith, 'Go up and bury thy father, as he caused thee to swear.'
Rulers' » Righteous » Instances of » Artazerxes » Comissioning » -ezra
Also, from the day that he appointed me to be their governor in the land of Judah, from the twentieth year even unto the thirty and second year of Artaxerxes the king -- twelve years -- I, and my brethren, the bread of the governor have not eaten:
Verse Concepts
Rulers' » Wicked » Instances of » Sins » Jeroboam
and he doth the evil thing in the eyes of Jehovah, as did his fathers, he hath not turned aside from the sins of Jeroboam son of Nebat that he caused Israel to sin.
Verse Concepts
And he doth the evil in the eyes of Jehovah, he hath turned not aside from the sins of Jeroboam son of Nebat that he caused Israel to sin, all his days.
and he doth the evil thing in the eyes of Jehovah, he hath not turned aside from the sins of Jeroboam son of Nebat that he caused Israel to sin.
and he doth the evil thing in the eyes of Jehovah, he hath not turned aside from the sins of Jeroboam son of Nebat, that he caused Israel to sin.
Rulers' » Wicked » Instances of » Solomon, oppressing the people
Thy father made hard our yoke, and thou, now, make light some of the hard service of thy father, and his heavy yoke that he put upon us, and we serve thee.'
Verse Concepts
And Solomon hath twelve officers over all Israel, and they have sustained the king and his household -- a month in the year is on each one for sustenance; and these are their names: Ben-Hur in the hill-country of Ephraim; Ben-Dekar in Makaz, and Shaalbim, and Beth-Shemesh, and Elon-Beth-Hanan. read more.
Ben-Hesed is in Aruboth, hath Sochoh and all the land of Hepher; Ben-Abinadab hath all the elevation of Dor, Taphath daughter of Solomon became his wife. Baana Ben-Ahilud hath Taanach and Megiddo, and all Beth-Shean, which is by Zartanah beneath Jezreel, from Beth-Shean unto Abel-Meholah, unto beyond Jokneam. Ben-Geber, in Ramoth-Gilead, hath the small towns of Jair son of Manasseh, which are in Gilead; he hath a portion of Argob that is in Bashan, sixty great cities with wall and brazen bar. Ahinadab son of Iddo hath Mahanaim. Ahimaaz is in Naphtali; he also hath taken Basemath daughter of Solomon for a wife. Baanah Ben-Hushai is in Asher, and in Aloth. Jehoshaphat Ben-Paruah is in Issachar. Shimei Ben-Elah is in Benjamin. Geber Ben-Uri is in the land of Gilead, the land of Sihon king of the Amorite, and of Og king of Bashan: and one officer who is in the land. Judah and Israel are many, as the sand that is by the sea for multitude, eating and drinking and rejoicing. And Solomon hath been ruling over all the kingdoms, from the River to the land of the Philistines and unto the border of Egypt: they are bringing nigh a present, and serving Solomon, all days of his life. And the provision of Solomon for one day is thirty cors of flour, and sixty cors of meal; ten fat oxen, and twenty feeding oxen, and a hundred sheep, apart from hart, and roe, and fallow-deer, and fatted beasts of the stalls,
Ben-Hesed is in Aruboth, hath Sochoh and all the land of Hepher; Ben-Abinadab hath all the elevation of Dor, Taphath daughter of Solomon became his wife. Baana Ben-Ahilud hath Taanach and Megiddo, and all Beth-Shean, which is by Zartanah beneath Jezreel, from Beth-Shean unto Abel-Meholah, unto beyond Jokneam. Ben-Geber, in Ramoth-Gilead, hath the small towns of Jair son of Manasseh, which are in Gilead; he hath a portion of Argob that is in Bashan, sixty great cities with wall and brazen bar. Ahinadab son of Iddo hath Mahanaim. Ahimaaz is in Naphtali; he also hath taken Basemath daughter of Solomon for a wife. Baanah Ben-Hushai is in Asher, and in Aloth. Jehoshaphat Ben-Paruah is in Issachar. Shimei Ben-Elah is in Benjamin. Geber Ben-Uri is in the land of Gilead, the land of Sihon king of the Amorite, and of Og king of Bashan: and one officer who is in the land. Judah and Israel are many, as the sand that is by the sea for multitude, eating and drinking and rejoicing. And Solomon hath been ruling over all the kingdoms, from the River to the land of the Philistines and unto the border of Egypt: they are bringing nigh a present, and serving Solomon, all days of his life. And the provision of Solomon for one day is thirty cors of flour, and sixty cors of meal; ten fat oxen, and twenty feeding oxen, and a hundred sheep, apart from hart, and roe, and fallow-deer, and fatted beasts of the stalls,
Rulers' » Wicked » Instances of » In permitting baal-worship
And it cometh to pass, because the sons of Israel have sinned against Jehovah their God -- who bringeth them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt -- and fear other gods, and walk in the statutes of the nations that Jehovah dispossessed from the presence of the sons of Israel, and of the kings of Israel that they made; and the sons of Israel do covertly things that are not right against Jehovah their God, and build for them high places in all their cities, from a tower of the watchers unto the fenced city, read more.
and set up for them standing-pillars and shrines on every high height, and under every green tree, and make perfume there in all high places, like the nations that Jehovah removed from their presence, and do evil things to provoke Jehovah, and serve the idols, of which Jehovah said to them, 'Ye do not do this thing;' And Jehovah testifieth against Israel, and against Judah, by the hand of every prophet, and every seer, saying, 'Turn back from your evil ways, and keep My commands, My statutes, according to all the law that I commanded your fathers, and that I sent unto you by the hand of My servants the prophets;' and they have not hearkened, and harden their neck, like the neck of their fathers, who did not remain stedfast in Jehovah their God, and reject His statutes and His covenant that He made with their fathers, and His testimonies that He testified against them, and go after the vain thing, and become vain, and after the nations that are round about them, of whom Jehovah commanded them not to do like them; And they forsake all the commands of Jehovah their God, and make to them a molten image -- two calves, and make a shrine, and bow themselves to all the host of the heavens, and serve Baal, and cause their sons and their daughters to pass over through fire, and divine divinations, and use enchantments, and sell themselves to do the evil thing in the eyes of Jehovah, to provoke Him; That Jehovah sheweth himself very angry against Israel, and turneth them aside from His presence; none hath been left, only the tribe of Judah by itself.
and set up for them standing-pillars and shrines on every high height, and under every green tree, and make perfume there in all high places, like the nations that Jehovah removed from their presence, and do evil things to provoke Jehovah, and serve the idols, of which Jehovah said to them, 'Ye do not do this thing;' And Jehovah testifieth against Israel, and against Judah, by the hand of every prophet, and every seer, saying, 'Turn back from your evil ways, and keep My commands, My statutes, according to all the law that I commanded your fathers, and that I sent unto you by the hand of My servants the prophets;' and they have not hearkened, and harden their neck, like the neck of their fathers, who did not remain stedfast in Jehovah their God, and reject His statutes and His covenant that He made with their fathers, and His testimonies that He testified against them, and go after the vain thing, and become vain, and after the nations that are round about them, of whom Jehovah commanded them not to do like them; And they forsake all the commands of Jehovah their God, and make to them a molten image -- two calves, and make a shrine, and bow themselves to all the host of the heavens, and serve Baal, and cause their sons and their daughters to pass over through fire, and divine divinations, and use enchantments, and sell themselves to do the evil thing in the eyes of Jehovah, to provoke Him; That Jehovah sheweth himself very angry against Israel, and turneth them aside from His presence; none hath been left, only the tribe of Judah by itself.
In the twelfth year of Ahaz king of Judah reigned hath Hoshea son of Elah in Samaria, over Israel -- nine years, and he doth the evil thing in the eyes of Jehovah, only, not as the kings of Israel who were before him;
Rulers' » Wicked » Instances of » Joash, killing zechariah
And Joash doth that which is right in the eyes of Jehovah all the days of Jehoiada the priest.
And after the death of Jehoiada come in have heads of Judah, and bow themselves to the king; then hath the king hearkened unto them, and they forsake the house of Jehovah, God of their fathers, and serve the shrines and the idols, and there is wrath upon Judah and Jerusalem for this their guilt. And He sendeth among them prophets, to bring them back unto Jehovah, and they testify against them, and they have not given ear; read more.
and the Spirit of God hath clothed Zechariah son of Jehoiada the priest, and he standeth over-against the people, and saith to them, 'Thus said God, Why are ye transgressing the commands of Jehovah, and prosper not? because ye have forsaken Jehovah -- He doth forsake you.' And they conspire against him, and stone him with stones by the command of the king, in the court of the house of Jehovah, and Joash the king hath not remembered the kindness that Jehoiada his father did with him, and slayeth his son, and in his death he said, 'Jehovah doth see, and require.' And it cometh to pass, at the turn of the year, come up hath the force of Aram against him, and they come in unto Judah and Jerusalem, and destroy all the heads of the people from the people, and all their spoil they have sent to the king of Damascus, for with few men have the force of Aram come in, and Jehovah hath given into their hand a mighty force for multitude, because they have forsaken Jehovah, God of their fathers; and with Joash they have executed judgments. And in their going from him -- for they left him with many diseases -- his servants themselves have conspired against him, for the blood of the sons of Jehoiada the priest, and slay him on his bed, and he dieth; and they bury him in the city of David, and have not buried him in the graves of the kings.
and the Spirit of God hath clothed Zechariah son of Jehoiada the priest, and he standeth over-against the people, and saith to them, 'Thus said God, Why are ye transgressing the commands of Jehovah, and prosper not? because ye have forsaken Jehovah -- He doth forsake you.' And they conspire against him, and stone him with stones by the command of the king, in the court of the house of Jehovah, and Joash the king hath not remembered the kindness that Jehoiada his father did with him, and slayeth his son, and in his death he said, 'Jehovah doth see, and require.' And it cometh to pass, at the turn of the year, come up hath the force of Aram against him, and they come in unto Judah and Jerusalem, and destroy all the heads of the people from the people, and all their spoil they have sent to the king of Damascus, for with few men have the force of Aram come in, and Jehovah hath given into their hand a mighty force for multitude, because they have forsaken Jehovah, God of their fathers; and with Joash they have executed judgments. And in their going from him -- for they left him with many diseases -- his servants themselves have conspired against him, for the blood of the sons of Jehoiada the priest, and slay him on his bed, and he dieth; and they bury him in the city of David, and have not buried him in the graves of the kings.
Rulers' » Righteous » Instances of » saul » Defeat » By ammonites
And the people say unto Samuel, 'Who is he that saith, Saul doth reign over us! give ye up the men, and we put them to death.' And Saul saith, 'There is no man put to death on this day, for to-day hath Jehovah wrought salvation in Israel.'
Rulers' » Wicked » Instances of » Baasha, walking in the ways of jeroboam
In the third year of Asa king of Judah reigned hath Baasha son of Ahijah over all Israel in Tirzah, twenty and four years, and he doth the evil thing in the eyes of Jehovah, and walketh in the way of Jeroboam, and in his sin that he caused Israel to sin.
Rulers' » Wicked » Instances of » Omri, walking in the ways of jeroboam
And Omri doth the evil thing in the eyes of Jehovah, and doth evil above all who are before him, and walketh in all the way of Jeroboam son of Nebat, and in his sin that he caused Israel to sin, to provoke Jehovah, God of Israel, with their vanities. And the rest of the matters of Omri that he did, and his might that he got, are they not written on the book of the Chronicles of the kings of Israel? read more.
And Omri lieth with his fathers, and is buried in Samaria, and Ahab his son reigneth in his stead. And Ahab son of Omri hath reigned over Israel in the thirty and eighth year of Asa king of Judah, and Ahab son of Omri reigneth over Israel in Samaria twenty and two years,
And Omri lieth with his fathers, and is buried in Samaria, and Ahab his son reigneth in his stead. And Ahab son of Omri hath reigned over Israel in the thirty and eighth year of Asa king of Judah, and Ahab son of Omri reigneth over Israel in Samaria twenty and two years,
Rulers' » Wicked » Instances of » Jehoash, in following the wicked example of jeroboam
In the thirty and seventh year of Joash king of Judah reigned hath Jehoash son of Jehoahaz over Israel, in Samaria -- sixteen years, and he doth the evil thing in the eyes of Jehovah, he hath not turned aside from all the sins of Jeroboam son of Nebat, that he caused Israel to sin, therein he walked.
Rulers' » Wicked » Instances of » Jeroboam ii, not departing from the sins of jeroboam
In the fifteenth year of Amaziah son of Joash king of Judah, reigned hath Jeroboam son of Joash king of Israel in Samaria -- forty and one years, and he doth the evil thing in the eyes of Jehovah, he hath not turned aside from all the sins of Jeroboam son of Nebat that he caused Israel to sin.
Rulers' » Wicked » Instances of » Amon, who followed the evil example of manasseh
A son of twenty and two years is Amon in his reigning, and two years he hath reigned in Jerusalem, and the name of his mother is Meshullemeth daughter of Haruz of Jotbah, and he doth the evil thing in the eyes of Jehovah, as did Manasseh his father, and walketh in all the way that his father walked in, and serveth the idols that his father served, and boweth himself to them, read more.
and forsaketh Jehovah, God of his fathers, and hath not walked in the way of Jehovah.
and forsaketh Jehovah, God of his fathers, and hath not walked in the way of Jehovah.
Rulers' » Instances of » isaac
And Abimelech hath gone unto him from Gerar, and Ahuzzath his friend, and Phichol head of his host; and Isaac saith unto them, 'Wherefore have ye come unto me, and ye have hated me, and ye send me away from you?' And they say, 'We have certainly seen that Jehovah hath been with thee, and we say, 'Let there be, we pray thee, an oath between us, between us and thee, and let us make a covenant with thee; read more.
do not evil with us, as we have not touched thee, and as we have only done good with thee, and send thee away in peace; thou art now blessed of Jehovah.' And he maketh for them a banquet, and they eat and drink, and rise early in the morning, and swear one to another, and Isaac sendeth them away, and they go from him in peace.
do not evil with us, as we have not touched thee, and as we have only done good with thee, and send thee away in peace; thou art now blessed of Jehovah.' And he maketh for them a banquet, and they eat and drink, and rise early in the morning, and swear one to another, and Isaac sendeth them away, and they go from him in peace.
Rulers' » Righteous » Instances of » Solomon » Judgment
then come in do two women, harlots, unto the king, and stand before him, and the one woman saith, 'O, my lord, I and this woman are dwelling in one house, and I bring forth with her, in the house; and it cometh to pass on the third day of my bringing forth, that this woman also bringeth forth, and we are together, there is no stranger with us in the house, save we two, in the house. read more.
And the son of this woman dieth at night, because she hath lain upon it, and she riseth in the middle of the night, and taketh my son from beside me -- and thy handmaid is asleep -- and layeth it in her bosom, and her dead son she hath laid in my bosom; and I rise in the morning to suckle my son, and lo, dead; and I consider concerning it in the morning, and lo, it was not my son whom I did bear.' And the other woman saith, 'Nay, but my son is the living, and thy son the dead;' and this one saith, 'Nay, but thy son is the dead, and my son the living.' And they speak before the king. And the king saith, 'This one saith, This is my son, the living, and thy son is the dead; and that one saith, Nay, but thy son is the dead, and my son the living.' And the king saith, 'Take for me a sword;' and they bring the sword before the king, and the king saith, 'Cut the living child into two, and give the half to the one, and the half to the other.' And the woman whose son is the living one saith unto the king (for her bowels yearned over her son), yea, she saith, 'O, my lord, give to her the living child, and put it not at all to death;' and this one saith, 'Let it be neither mine or thine -- cut it.' And the king answereth and saith, 'Give ye to her the living child, and put it not at all to death; she is its mother.' And all Israel hear of the judgment that the king hath judged, and fear because of the king, for they have seen that the wisdom of God is in his heart, to do judgment.
And the son of this woman dieth at night, because she hath lain upon it, and she riseth in the middle of the night, and taketh my son from beside me -- and thy handmaid is asleep -- and layeth it in her bosom, and her dead son she hath laid in my bosom; and I rise in the morning to suckle my son, and lo, dead; and I consider concerning it in the morning, and lo, it was not my son whom I did bear.' And the other woman saith, 'Nay, but my son is the living, and thy son the dead;' and this one saith, 'Nay, but thy son is the dead, and my son the living.' And they speak before the king. And the king saith, 'This one saith, This is my son, the living, and thy son is the dead; and that one saith, Nay, but thy son is the dead, and my son the living.' And the king saith, 'Take for me a sword;' and they bring the sword before the king, and the king saith, 'Cut the living child into two, and give the half to the one, and the half to the other.' And the woman whose son is the living one saith unto the king (for her bowels yearned over her son), yea, she saith, 'O, my lord, give to her the living child, and put it not at all to death;' and this one saith, 'Let it be neither mine or thine -- cut it.' And the king answereth and saith, 'Give ye to her the living child, and put it not at all to death; she is its mother.' And all Israel hear of the judgment that the king hath judged, and fear because of the king, for they have seen that the wisdom of God is in his heart, to do judgment.
Rulers' » Righteous » Instances of » Pharaoh, in his treatment of abraham
and princes of Pharaoh see her, and praise her unto Pharaoh, and the woman is taken to Pharaoh's house; and to Abram he hath done good because of her, and he hath sheep and oxen, and he-asses, and men-servants, and handmaids, and she-asses, and camels. And Jehovah plagueth Pharaoh and his house -- great plagues -- for the matter of Sarai, Abram's wife. read more.
And Pharaoh calleth for Abram, and saith, 'What is this thou hast done to me? why hast thou not declared to me that she is thy wife? Why hast thou said, She is my sister, and I take her to myself for a wife? and now, lo, thy wife, take and go.' And Pharaoh chargeth men concerning him, and they send him away, and his wife, an all that he hath.
And Pharaoh calleth for Abram, and saith, 'What is this thou hast done to me? why hast thou not declared to me that she is thy wife? Why hast thou said, She is my sister, and I take her to myself for a wife? and now, lo, thy wife, take and go.' And Pharaoh chargeth men concerning him, and they send him away, and his wife, an all that he hath.
Rulers' » Righteous » Instances of » Joseph, in how he conducted the affairs of egypt
And the thing is good in the eyes of Pharaoh, and in the eyes of all his servants, and Pharaoh saith unto his servants, 'Do we find like this, a man in whom the spirit of God is?' and Pharaoh saith unto Joseph, 'After God's causing thee to know all this, there is none intelligent and wise as thou; read more.
thou -- thou art over my house, and at thy mouth do all my people kiss; only in the throne I am greater than thou.' And Pharaoh saith unto Joseph, 'See, I have put thee over all the land of Egypt.' And Pharaoh turneth aside his seal-ring from off his hand, and putteth it on the hand of Joseph, and clotheth him with garments of fine linen, and placeth a chain of gold on his neck, and causeth him to ride in the second chariot which he hath, and they proclaim before him, 'Bow the knee!' and -- to put him over all the land of Egypt. And Pharaoh saith unto Joseph, 'I am Pharaoh, and without thee a man doth not lift up his hand and his foot in all the land of Egypt;' and Pharaoh calleth Joseph's name Zaphnath-Paaneah, and he giveth to him Asenath daughter of Poti-Pherah, priest of On, for a wife, and Joseph goeth out over the land of Egypt. And Joseph is a son of thirty years in his standing before Pharaoh king of Egypt, and Joseph goeth out from the presence of Pharaoh, and passeth over through all the land of Egypt; and the land maketh in the seven years of plenty by handfuls. And he gathereth all the food of the seven years which have been in the land of Egypt, and putteth food in the cities; the food of the field which is round about each city hath he put in its midst; and Joseph gathereth corn as sand of the sea, multiplying exceedingly, until that he hath ceased to number, for there is no number. And to Joseph were born two sons before the year of famine cometh, whom Asenath daughter of Poti-Pherah, priest of On, hath borne to him, and Joseph calleth the name of the first-born Manasseh: 'for, God hath made me to forget all my labour, and all the house of my father;' and the name of the second he hath called Ephraim: 'for, God hath caused me to be fruitful in the land of mine affliction.' And the seven years of plenty are completed which have been in the land of Egypt, and the seven years of famine begin to come, as Joseph said, and famine is in all the lands, but in all the land of Egypt hath been bread; and all the land of Egypt is famished, and the people crieth unto Pharaoh for bread, and Pharaoh saith to all the Egyptians, 'Go unto Joseph; that which he saith to you -- do.' And the famine has been over all the face of the land, and Joseph openeth all places which have corn in them, and selleth to the Egyptians; and the famine is severe in the land of Egypt, and all the earth hath come to Egypt, to buy, unto Joseph, for the famine was severe in all the earth.
thou -- thou art over my house, and at thy mouth do all my people kiss; only in the throne I am greater than thou.' And Pharaoh saith unto Joseph, 'See, I have put thee over all the land of Egypt.' And Pharaoh turneth aside his seal-ring from off his hand, and putteth it on the hand of Joseph, and clotheth him with garments of fine linen, and placeth a chain of gold on his neck, and causeth him to ride in the second chariot which he hath, and they proclaim before him, 'Bow the knee!' and -- to put him over all the land of Egypt. And Pharaoh saith unto Joseph, 'I am Pharaoh, and without thee a man doth not lift up his hand and his foot in all the land of Egypt;' and Pharaoh calleth Joseph's name Zaphnath-Paaneah, and he giveth to him Asenath daughter of Poti-Pherah, priest of On, for a wife, and Joseph goeth out over the land of Egypt. And Joseph is a son of thirty years in his standing before Pharaoh king of Egypt, and Joseph goeth out from the presence of Pharaoh, and passeth over through all the land of Egypt; and the land maketh in the seven years of plenty by handfuls. And he gathereth all the food of the seven years which have been in the land of Egypt, and putteth food in the cities; the food of the field which is round about each city hath he put in its midst; and Joseph gathereth corn as sand of the sea, multiplying exceedingly, until that he hath ceased to number, for there is no number. And to Joseph were born two sons before the year of famine cometh, whom Asenath daughter of Poti-Pherah, priest of On, hath borne to him, and Joseph calleth the name of the first-born Manasseh: 'for, God hath made me to forget all my labour, and all the house of my father;' and the name of the second he hath called Ephraim: 'for, God hath caused me to be fruitful in the land of mine affliction.' And the seven years of plenty are completed which have been in the land of Egypt, and the seven years of famine begin to come, as Joseph said, and famine is in all the lands, but in all the land of Egypt hath been bread; and all the land of Egypt is famished, and the people crieth unto Pharaoh for bread, and Pharaoh saith to all the Egyptians, 'Go unto Joseph; that which he saith to you -- do.' And the famine has been over all the face of the land, and Joseph openeth all places which have corn in them, and selleth to the Egyptians; and the famine is severe in the land of Egypt, and all the earth hath come to Egypt, to buy, unto Joseph, for the famine was severe in all the earth.
Rulers' » Wicked » Instances of » Solomon, luxurious, and idolatrous
And king Solomon hath loved many strange women, and the daughter of Pharaoh, females of Moab, Ammon, Edom, Zidon, and of the Hittites, of the nations of which Jehovah said unto the sons of Israel, 'Ye do not go in to them, and they do not go in to you; surely they turn aside your heart after their gods;' to them hath Solomon cleaved for love. And he hath women, princesses, seven hundred, and concubines three hundred; and his wives turn aside his heart. read more.
And it cometh to pass, at the time of the old age of Solomon, his wives have turned aside his heart after other gods, and his heart hath not been perfect with Jehovah his God, like the heart of David his father. And Solomon goeth after Ashtoreth goddess of the Zidonians, and after Milcom the abomination of the Ammonites; and Solomon doth the evil thing in the eyes of Jehovah, and hath not been fully after Jehovah, like David his father. Then doth Solomon build a high place for Chemosh the abomination of Moab, in the hill that is on the front of Jerusalem, and for Molech the abomination of the sons of Ammon; and so he hath done for all his strange women, who are perfuming and sacrificing to their gods. And Jehovah sheweth Himself angry with Solomon, for his heart hath turned aside from Jehovah, God of Israel, who had appeared unto him twice, and given a charge unto him concerning this thing, not to go after other gods; and he hath not kept that which Jehovah commanded, and Jehovah saith to Solomon, 'Because that this hath been with thee, and thou hast not kept My covenant and My statutes that I charged upon thee, I surely rend the kingdom from thee, and have given it to thy servant. 'Only, in thy days I do it not, for the sake of David thy father; out of the hand of thy son I rend it; only all the kingdom I do not rend away; one tribe I give to thy son, for the sake of David My servant, and for the sake of Jerusalem, that I have chosen.'
And it cometh to pass, at the time of the old age of Solomon, his wives have turned aside his heart after other gods, and his heart hath not been perfect with Jehovah his God, like the heart of David his father. And Solomon goeth after Ashtoreth goddess of the Zidonians, and after Milcom the abomination of the Ammonites; and Solomon doth the evil thing in the eyes of Jehovah, and hath not been fully after Jehovah, like David his father. Then doth Solomon build a high place for Chemosh the abomination of Moab, in the hill that is on the front of Jerusalem, and for Molech the abomination of the sons of Ammon; and so he hath done for all his strange women, who are perfuming and sacrificing to their gods. And Jehovah sheweth Himself angry with Solomon, for his heart hath turned aside from Jehovah, God of Israel, who had appeared unto him twice, and given a charge unto him concerning this thing, not to go after other gods; and he hath not kept that which Jehovah commanded, and Jehovah saith to Solomon, 'Because that this hath been with thee, and thou hast not kept My covenant and My statutes that I charged upon thee, I surely rend the kingdom from thee, and have given it to thy servant. 'Only, in thy days I do it not, for the sake of David thy father; out of the hand of thy son I rend it; only all the kingdom I do not rend away; one tribe I give to thy son, for the sake of David My servant, and for the sake of Jerusalem, that I have chosen.'
Rulers' » Wicked » Instances of » Saul, sparing agag and the best of the booty
and he catcheth Agag king of Amalek alive, and all the people he hath devoted by the mouth of the sword; and Saul hath pity -- also the people -- on Agag, and on the best of the flock, and of the herd, and of the seconds, and on the lambs, and on all that is good, and have not been willing to devote them; and all the work, despised and wasted -- it they devoted. And the word of Jehovah is unto Samuel, saying, read more.
'I have repented that I caused Saul to reign for king, for he hath turned back from after Me, and My words he hath not performed;' and it is displeasing to Samuel, and he crieth unto Jehovah all the night. And Samuel riseth early to meet Saul in the morning, and it is declared to Samuel, saying, 'Saul hath come in to Carmel, and lo, he is setting up to himself a monument, and goeth round, and passeth over, and goeth down to Gilgal.' And Samuel cometh in unto Saul, and Saul saith to him, 'Blessed art thou of Jehovah; I have performed the word of Jehovah.' And Samuel saith, 'And what is the noise of this flock in mine ears -- and the noise of the herd which I am hearing?' And Saul saith, 'From Amalek they have brought them, because the people had pity on the best of the flock, and of the herd, in order to sacrifice to Jehovah thy God, and the remnant we have devoted.' And Samuel saith unto Saul, 'Desist, and I declare to thee that which Jehovah hath spoken unto me to-night;' and he saith to him, 'Speak.' And Samuel saith, 'Art not thou, if thou art little in thine own eyes, head of the tribes of Israel? and Jehovah doth anoint thee for king over Israel, and Jehovah sendeth thee in the way, and saith, Go, and thou hast devoted the sinners, the Amalekite, and fought against them till they are consumed; and why hast thou not hearkened to the voice of Jehovah -- and dost fly unto the spoil, and dost do the evil thing in the eyes of Jehovah?' And Saul saith unto Samuel, 'Because -- I have hearkened to the voice of Jehovah, and I go in the way which Jehovah hath sent me, and bring in Agag king of Amalek, and Amalek I have devoted; and the people taketh of the spoil of the flock and herd, the first part of the devoted thing, for sacrifice to Jehovah thy God in Gilgal.' And Samuel saith, 'Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams; for a sin of divination is rebellion, and iniquity and teraphim is stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from being king.' And Saul saith unto Samuel, 'I have sinned, for I passed over the command of Jehovah, and thy words; because I have feared the people, I also hearken to their voice; and now, bear, I pray thee, with my sin, and turn back with me, and I bow myself to Jehovah.' And Samuel saith unto Saul, 'I do not turn back with thee; for thou hast rejected the word of Jehovah, and Jehovah doth reject thee from being king over Israel.' And Samuel turneth round to go, and he layeth hold on the skirt of his upper robe -- and it is rent! And Samuel saith unto him, 'Jehovah hath rent the kingdom of Israel from thee to-day, and given it to thy neighbour who is better than thou; and also, the Pre-eminence of Israel doth not lie nor repent, for He is not a man to be penitent.' And he saith, 'I have sinned; now, honour me, I pray thee, before the elders of my people, and before Israel, and turn back with me; and I have bowed myself to Jehovah thy God.' And Samuel turneth back after Saul, and Saul boweth himself to Jehovah; and Samuel saith, 'Bring ye nigh unto me Agag king of Amalek,' and Agag cometh unto him daintily, and Agag saith, 'Surely the bitterness of death hath turned aside.' And Samuel saith, 'As thy sword bereaved women -- so is thy mother bereaved above women;' and Samuel heweth Agag in pieces before Jehovah in Gilgal. And Samuel goeth to Ramath, and Saul hath gone unto his house -- to Gibeah of Saul. And Samuel hath not added to see Saul till the day of his death, for Samuel mourned for Saul, and Jehovah repented that He had caused Saul to reign over Israel.
'I have repented that I caused Saul to reign for king, for he hath turned back from after Me, and My words he hath not performed;' and it is displeasing to Samuel, and he crieth unto Jehovah all the night. And Samuel riseth early to meet Saul in the morning, and it is declared to Samuel, saying, 'Saul hath come in to Carmel, and lo, he is setting up to himself a monument, and goeth round, and passeth over, and goeth down to Gilgal.' And Samuel cometh in unto Saul, and Saul saith to him, 'Blessed art thou of Jehovah; I have performed the word of Jehovah.' And Samuel saith, 'And what is the noise of this flock in mine ears -- and the noise of the herd which I am hearing?' And Saul saith, 'From Amalek they have brought them, because the people had pity on the best of the flock, and of the herd, in order to sacrifice to Jehovah thy God, and the remnant we have devoted.' And Samuel saith unto Saul, 'Desist, and I declare to thee that which Jehovah hath spoken unto me to-night;' and he saith to him, 'Speak.' And Samuel saith, 'Art not thou, if thou art little in thine own eyes, head of the tribes of Israel? and Jehovah doth anoint thee for king over Israel, and Jehovah sendeth thee in the way, and saith, Go, and thou hast devoted the sinners, the Amalekite, and fought against them till they are consumed; and why hast thou not hearkened to the voice of Jehovah -- and dost fly unto the spoil, and dost do the evil thing in the eyes of Jehovah?' And Saul saith unto Samuel, 'Because -- I have hearkened to the voice of Jehovah, and I go in the way which Jehovah hath sent me, and bring in Agag king of Amalek, and Amalek I have devoted; and the people taketh of the spoil of the flock and herd, the first part of the devoted thing, for sacrifice to Jehovah thy God in Gilgal.' And Samuel saith, 'Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams; for a sin of divination is rebellion, and iniquity and teraphim is stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from being king.' And Saul saith unto Samuel, 'I have sinned, for I passed over the command of Jehovah, and thy words; because I have feared the people, I also hearken to their voice; and now, bear, I pray thee, with my sin, and turn back with me, and I bow myself to Jehovah.' And Samuel saith unto Saul, 'I do not turn back with thee; for thou hast rejected the word of Jehovah, and Jehovah doth reject thee from being king over Israel.' And Samuel turneth round to go, and he layeth hold on the skirt of his upper robe -- and it is rent! And Samuel saith unto him, 'Jehovah hath rent the kingdom of Israel from thee to-day, and given it to thy neighbour who is better than thou; and also, the Pre-eminence of Israel doth not lie nor repent, for He is not a man to be penitent.' And he saith, 'I have sinned; now, honour me, I pray thee, before the elders of my people, and before Israel, and turn back with me; and I have bowed myself to Jehovah thy God.' And Samuel turneth back after Saul, and Saul boweth himself to Jehovah; and Samuel saith, 'Bring ye nigh unto me Agag king of Amalek,' and Agag cometh unto him daintily, and Agag saith, 'Surely the bitterness of death hath turned aside.' And Samuel saith, 'As thy sword bereaved women -- so is thy mother bereaved above women;' and Samuel heweth Agag in pieces before Jehovah in Gilgal. And Samuel goeth to Ramath, and Saul hath gone unto his house -- to Gibeah of Saul. And Samuel hath not added to see Saul till the day of his death, for Samuel mourned for Saul, and Jehovah repented that He had caused Saul to reign over Israel.
Rulers' » Wicked » Instances of » Eli's sons, desecrating the sacrifices
and the sons of Eli are sons of worthlessness, they have not known Jehovah. And the custom of the priests with the people is: any man sacrificing a sacrifice -- then hath the servant of the priest come in when the flesh is boiling, and the hook of three teeth in his hand, and hath struck it into the pan, or kettle, or caldron, or pot; all that the hook bringeth up doth the priest take for himself; thus they do to all Israel who are coming in, there, in Shiloh. read more.
Also before they make perfume with the fat -- then hath the priest's servant come in, and said to the man who is sacrificing, 'Give flesh to roast for the priest, and he doth not take of thee flesh boiled, but raw;' and the man saith unto him, 'Let them surely make a perfume (as to-day) with the fat, then take to thee as thy soul desireth;' and he hath said to him, 'Surely now thou dost give; and if not -- I have taken by strength.' And the sin of the young men is very great in the presence of Jehovah, for the men have despised the offering of Jehovah.
Also before they make perfume with the fat -- then hath the priest's servant come in, and said to the man who is sacrificing, 'Give flesh to roast for the priest, and he doth not take of thee flesh boiled, but raw;' and the man saith unto him, 'Let them surely make a perfume (as to-day) with the fat, then take to thee as thy soul desireth;' and he hath said to him, 'Surely now thou dost give; and if not -- I have taken by strength.' And the sin of the young men is very great in the presence of Jehovah, for the men have despised the offering of Jehovah.
Rulers' » Wicked » Instances of » Saul, killing ahimelech and the priests
And Saul saith to his servants who are standing by him, 'Hear, I pray you, ye Benjamites; also to all of you doth the son of Jesse give fields and vineyards! all of you he doth appoint heads of thousands and heads of hundreds! for ye have conspired all of you against me, and there is none uncovering mine ear about my son's covenanting with the son of Jesse, and there is none of you grieving for me, and uncovering mine ear, that my son hath raised up my servant against me, to lie in wait as at this day.' And answer doth Doeg the Edomite, who is set over the servants of Saul, and saith, 'I have seen the son of Jesse coming in to Nob, unto Ahimelech son of Ahitub, read more.
and he asketh for him at Jehovah, and provision hath given to him, and the sword of Goliath the Philistine hath given to him. And the king sendeth to call Ahimelech son of Ahitub, the priest, and all the house of his father, the priests, who are in Nob, and they come all of them unto the king; and Saul saith, 'Hear, I pray thee, son of Ahitub;' and he saith, 'Here am I, my lord.' And Saul saith unto him, 'Why have ye conspired against me, thou and the son of Jesse, by thy giving to him bread and a sword, and to ask for him at God, to rise against me, to lie in wait, as at this day?' And Ahimelech answereth the king and saith, 'And who among all thy servants is as David -- faithful, and son-in-law of the king, and hath turned aside unto thy council, and is honoured in thy house? To-day have I begun to ask for him at God? far be it from me! let not the king lay anything against his servant, against any of the house of my father, for thy servant hath known nothing of all this, less or more.' And the king saith, 'Thou dost surely die, Ahimelech, thou, and all the house of thy father.' And the king saith to runners, those standing by him, 'Turn round, and put to death the priests of Jehovah, because their hand also is with David, and because they have known that he is fleeing, and have not uncovered mine ear;' and the servants of the king have not been willing to put forth their hand to come against the priests of Jehovah. And the king saith to Doeg, 'Turn round thou, and come against the priests;' and Doeg the Edomite turneth round, and cometh himself against the priests, and putteth to death in that day eighty and five men bearing a linen ephod, and Nob, the city of the priests, he hath smitten by the mouth of the sword, from man even unto woman, from infant even unto suckling, and ox, and ass, and sheep, by the mouth of the sword.
and he asketh for him at Jehovah, and provision hath given to him, and the sword of Goliath the Philistine hath given to him. And the king sendeth to call Ahimelech son of Ahitub, the priest, and all the house of his father, the priests, who are in Nob, and they come all of them unto the king; and Saul saith, 'Hear, I pray thee, son of Ahitub;' and he saith, 'Here am I, my lord.' And Saul saith unto him, 'Why have ye conspired against me, thou and the son of Jesse, by thy giving to him bread and a sword, and to ask for him at God, to rise against me, to lie in wait, as at this day?' And Ahimelech answereth the king and saith, 'And who among all thy servants is as David -- faithful, and son-in-law of the king, and hath turned aside unto thy council, and is honoured in thy house? To-day have I begun to ask for him at God? far be it from me! let not the king lay anything against his servant, against any of the house of my father, for thy servant hath known nothing of all this, less or more.' And the king saith, 'Thou dost surely die, Ahimelech, thou, and all the house of thy father.' And the king saith to runners, those standing by him, 'Turn round, and put to death the priests of Jehovah, because their hand also is with David, and because they have known that he is fleeing, and have not uncovered mine ear;' and the servants of the king have not been willing to put forth their hand to come against the priests of Jehovah. And the king saith to Doeg, 'Turn round thou, and come against the priests;' and Doeg the Edomite turneth round, and cometh himself against the priests, and putteth to death in that day eighty and five men bearing a linen ephod, and Nob, the city of the priests, he hath smitten by the mouth of the sword, from man even unto woman, from infant even unto suckling, and ox, and ass, and sheep, by the mouth of the sword.
Rulers' » Patriarchal
And Isaac answereth and saith to Esau, 'Lo, a mighty one have I set him over thee, and all his brethren have I given to him for servants, and with corn and wine have I sustained him; and for thee now, what shall I do, my son?'
Verse Concepts
peoples serve thee, and nations bow themselves to thee, be thou mighty over thy brethren, and the sons of thy mother bow themselves to thee; those who curse thee are cursed, and those who bless thee are blessed.'
Verse Concepts
Rulers' » Instances of » Nimrod
And Cush hath begotten Nimrod; he hath begun to be a hero in the land; he hath been a hero in hunting before Jehovah; therefore it is said, 'As Nimrod the hero in hunting before Jehovah.' And the first part of his kingdom is Babel, and Erech, and Accad, and Calneh, in the land of Shinar;
Rulers' » Righteous » Instances of » Queen of sheba » Testiomey » Solomon
And she saith unto the king, 'True hath been the word that I heard in my land, concerning thy matters and thy wisdom; and I gave no credence to the words till that I have come, and my eyes see, and lo, it was not declared to me -- the half; thou hast added wisdom and goodness unto the report that I heard. O the happiness of thy men, O the happiness of thy servants -- these -- who are standing before thee continually, who are hearing thy wisdom! read more.
Jehovah thy God is blessed who delighted in thee, to put thee on the throne of Israel; in Jehovah's loving Israel to the age He doth set thee for king, to do judgment and righteousness.
Jehovah thy God is blessed who delighted in thee, to put thee on the throne of Israel; in Jehovah's loving Israel to the age He doth set thee for king, to do judgment and righteousness.
Rulers' » Righteous » Instances of » samuel » Not receiving » Compensation
Lo, here am I; testify against me, over-against Jehovah, and over-against His anointed; whose ox have I taken, and whose ass have I taken, and whom have I oppressed; whom have I bruised, and of whose hand have I taken a ransom, and hide mine eyes with it? -- and I restore to you.' And they say, 'Thou hast not oppressed us, nor hast thou crushed us, nor hast thou taken from the hand of any one anything.'
Rulers' » Righteous » Instances of » Darius » Temple » Rebuliding
Then Darius the king made a decree, and they sought in the house of the books of the treasuries placed there in Babylon, and there hath been found at Achmetha, in a palace that is in the province of Media, a roll, and a record thus written within it is: 'In the first year of Cyrus the king, Cyrus the king hath made a decree concerning the house of God in Jerusalem: the house let be builded in the place where they are sacrificing sacrifices, and its foundations strongly laid; its height sixty cubits, its breadth sixty cubits; read more.
three rows of rolled stones, and a row of new wood, and the outlay let be given out of the king's house. And also, the vessels of the house of God, of gold and silver, that Nebuchadnezzar took forth out of the temple that is in Jerusalem, and brought to Babylon, let be given back, and go to the temple that is in Jerusalem, each to its place, and put them down in the house of God. Now, Tatnai, governor beyond the river, Shethar-Boznai, and their companions, the Apharsachites, who are beyond the river, be ye far from hence; let alone the work of this house of God, let the governor of the Jews, and the elders of the Jews, build this house of God on its place. And by me is made a decree concerning that which ye do with the elders of these Jews to build this house of God, that of the riches of the king, that are of the tribute beyond the river, speedily let the outlay be given to these men, that they cease not; and what they are needing -- both young bullocks, and rams, and lambs for burnt-offerings to the God of heaven, wheat, salt, wine, and oil according to the saying of the priests who are in Jerusalem -- let be given to them day by day without fail, that they be bringing near sweet savours to the God of heaven, and praying for the life of the king, and of his sons. 'And by me is made a decree, that any one who changeth this thing, let wood be pulled down from his house, and being raised up, let him be smitten on it, and his house let be made a dunghill for this. And God, who caused His name to dwell there, doth cast down any king and people that putteth forth his hand to change, to destroy this house of God that is in Jerusalem; I Darius have made a decree; speedily let it be done.'
three rows of rolled stones, and a row of new wood, and the outlay let be given out of the king's house. And also, the vessels of the house of God, of gold and silver, that Nebuchadnezzar took forth out of the temple that is in Jerusalem, and brought to Babylon, let be given back, and go to the temple that is in Jerusalem, each to its place, and put them down in the house of God. Now, Tatnai, governor beyond the river, Shethar-Boznai, and their companions, the Apharsachites, who are beyond the river, be ye far from hence; let alone the work of this house of God, let the governor of the Jews, and the elders of the Jews, build this house of God on its place. And by me is made a decree concerning that which ye do with the elders of these Jews to build this house of God, that of the riches of the king, that are of the tribute beyond the river, speedily let the outlay be given to these men, that they cease not; and what they are needing -- both young bullocks, and rams, and lambs for burnt-offerings to the God of heaven, wheat, salt, wine, and oil according to the saying of the priests who are in Jerusalem -- let be given to them day by day without fail, that they be bringing near sweet savours to the God of heaven, and praying for the life of the king, and of his sons. 'And by me is made a decree, that any one who changeth this thing, let wood be pulled down from his house, and being raised up, let him be smitten on it, and his house let be made a dunghill for this. And God, who caused His name to dwell there, doth cast down any king and people that putteth forth his hand to change, to destroy this house of God that is in Jerusalem; I Darius have made a decree; speedily let it be done.'
Rulers' » Righteous » Instances of » Abimelech, in his treatment of isaac
And Isaac dwelleth in Gerar; and men of the place ask him of his wife, and he saith, 'She is my sister:' for he hath been afraid to say, 'My wife -- lest the men of the place kill me for Rebekah, for she is of good appearance.' And it cometh to pass, when the days have been prolonged to him there, that Abimelech king of the Philistines looketh through the window, and seeth, and lo, Isaac is playing with Rebekah his wife. read more.
And Abimelech calleth for Isaac, and saith, 'Lo, she is surely thy wife; and how hast thou said, She is my sister?' and Isaac saith unto him, 'Because I said, Lest I die for her.' And Abimelech saith, 'What is this thou hast done to us? as a little thing one of the people had lain with thy wife, and thou hadst brought upon us guilt;' and Abimelech commandeth all the people, saying, 'He who cometh against this man or against his wife, dying doth die.'
And Abimelech calleth for Isaac, and saith, 'Lo, she is surely thy wife; and how hast thou said, She is my sister?' and Isaac saith unto him, 'Because I said, Lest I die for her.' And Abimelech saith, 'What is this thou hast done to us? as a little thing one of the people had lain with thy wife, and thou hadst brought upon us guilt;' and Abimelech commandeth all the people, saying, 'He who cometh against this man or against his wife, dying doth die.'
Rulers' » Wicked » Instances of » Ahaziah, doing evil like the household of ahab
And the inhabitants of Jerusalem cause Ahaziah his youngest son to reign in his stead, (for all the elder had the troop slain that came in with the Arabians to the camp,) and Ahaziah son of Jehoram king of Judah reigneth. A son of twenty and two years is Ahaziah in his reigning, and one year he hath reigned in Jerusalem, and the name of his mother is Athaliah daughter of Omri; he also hath walked in the ways of the house of Ahab, for his mother hath been his counsellor to do wickedly. read more.
And he doth the evil thing in the eyes of Jehovah, like the house of Ahab, for they have been his counsellors, after the death of his father, for destruction to him. Also, in their counsel he hath walked, and goeth with Jehoram son of Ahab king of Israel to battle against Hazael king of Aram, in Ramoth-Gilead, and they of Ramah smite Joram; and he turneth back to be healed in Jezreel because of the wounds with which they had smitten him in Ramah, in his fighting with Hazael king of Aram. And Azariah son of Jehoram king of Judah hath gone down to see Jehoram son of Ahab, in Jezreel, for he is sick; and from God hath been the destruction of Ahaziah, to come unto Joram: and in his coming he hath gone out with Jehoram unto Jehu son of Nimshi, whom Jehovah anointed to cut off the house of Ahab. And it cometh to pass, in Jehu's executing judgment with the house of Ahab, that he findeth the heads of Judah and sons of the brethren of Ahaziah, ministers of Ahaziah, and slayeth them. And he seeketh Ahaziah, and they capture him, (and he is hiding himself in Samaria), and bring him in unto Jehu, and put him to death, and bury him, for they said, 'He is son of Jehoshaphat, who sought Jehovah with all his heart;' and there is none to the house of Ahaziah to retain power for the kingdom.
And he doth the evil thing in the eyes of Jehovah, like the house of Ahab, for they have been his counsellors, after the death of his father, for destruction to him. Also, in their counsel he hath walked, and goeth with Jehoram son of Ahab king of Israel to battle against Hazael king of Aram, in Ramoth-Gilead, and they of Ramah smite Joram; and he turneth back to be healed in Jezreel because of the wounds with which they had smitten him in Ramah, in his fighting with Hazael king of Aram. And Azariah son of Jehoram king of Judah hath gone down to see Jehoram son of Ahab, in Jezreel, for he is sick; and from God hath been the destruction of Ahaziah, to come unto Joram: and in his coming he hath gone out with Jehoram unto Jehu son of Nimshi, whom Jehovah anointed to cut off the house of Ahab. And it cometh to pass, in Jehu's executing judgment with the house of Ahab, that he findeth the heads of Judah and sons of the brethren of Ahaziah, ministers of Ahaziah, and slayeth them. And he seeketh Ahaziah, and they capture him, (and he is hiding himself in Samaria), and bring him in unto Jehu, and put him to death, and bury him, for they said, 'He is son of Jehoshaphat, who sought Jehovah with all his heart;' and there is none to the house of Ahaziah to retain power for the kingdom.
Rulers' » Wicked » Instances of » Jehoahaz, in following the sins of jeroboam
In the twenty and third year of Joash son of Ahaziah king of Judah, hath Jehoahaz son of Jehu reigned over Israel, in Samaria -- seventeen years, and he doth the evil thing in the eyes of Jehovah, and goeth after the sins of Jeroboam son of Nebat, that he caused Israel to sin -- he turned not aside from it,
Rulers' » Wicked » Instances of » Herod (agrippa i) » Persecuting
And about that time, Herod the king put forth his hands, to do evil to certain of those of the assembly, and he killed James, the brother of John, with the sword, and having seen that it is pleasing to the Jews, he added to lay hold of Peter also -- and they were the days of the unleavened food -- read more.
whom also having seized, he did put in prison, having delivered him to four quaternions of soldiers to guard him, intending after the passover to bring him forth to the people. Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him, and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison, and lo, a messenger of the Lord stood by, and a light shone in the buildings, and having smitten Peter on the side, he raised him up, saying, 'Rise in haste,' and his chains fell from off his hands. The messenger also said to him, 'Gird thyself, and bind on thy sandals;' and he did so; and he saith to him, 'Put thy garment round and be following me;' and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision, and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him. And Peter having come to himself, said, 'Now I have known of a truth that the Lord did sent forth His messenger, and did deliver me out of the hand of Herod, and all the expectation of the people of the Jews;' also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying. And Peter having knocked at the door of the porch, there came a damsel to hearken, by name Rhoda, and having known the voice of Peter, from the joy she did not open the porch, but having run in, told of the standing of Peter before the porch, and they said unto her, 'Thou art mad;' and she was confidently affirming it to be so, and they said, 'It is his messenger;' and Peter was continuing knocking, and having opened, they saw him, and were astonished, and having beckoned to them with the hand to be silent, he declared to them how the Lord brought him out of the prison, and he said, 'Declare to James and to the brethren these things;' and having gone forth, he went on to another place. And day having come, there was not a little stir among the soldiers what then was become of Peter, and Herod having sought for him, and not having found, having examined the guards, did command them to be led away to punishment, and having gone down from Judea to Caesarea, he was abiding there.
whom also having seized, he did put in prison, having delivered him to four quaternions of soldiers to guard him, intending after the passover to bring him forth to the people. Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him, and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison, and lo, a messenger of the Lord stood by, and a light shone in the buildings, and having smitten Peter on the side, he raised him up, saying, 'Rise in haste,' and his chains fell from off his hands. The messenger also said to him, 'Gird thyself, and bind on thy sandals;' and he did so; and he saith to him, 'Put thy garment round and be following me;' and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision, and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him. And Peter having come to himself, said, 'Now I have known of a truth that the Lord did sent forth His messenger, and did deliver me out of the hand of Herod, and all the expectation of the people of the Jews;' also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying. And Peter having knocked at the door of the porch, there came a damsel to hearken, by name Rhoda, and having known the voice of Peter, from the joy she did not open the porch, but having run in, told of the standing of Peter before the porch, and they said unto her, 'Thou art mad;' and she was confidently affirming it to be so, and they said, 'It is his messenger;' and Peter was continuing knocking, and having opened, they saw him, and were astonished, and having beckoned to them with the hand to be silent, he declared to them how the Lord brought him out of the prison, and he said, 'Declare to James and to the brethren these things;' and having gone forth, he went on to another place. And day having come, there was not a little stir among the soldiers what then was become of Peter, and Herod having sought for him, and not having found, having examined the guards, did command them to be led away to punishment, and having gone down from Judea to Caesarea, he was abiding there.
Rulers' » Wicked » Instances of » And persecuting jeremiah
And the king Zedekiah saith, 'Lo, he is in your hand: for the king is not able for you in anything.' And they take Jeremiah, and cast him into the pit of Malchiah son of the king, that is in the court of the prison, and they send down Jeremiah with cords; and in the pit there is no water, but mire, and Jeremiah sinketh in the mire.
Rulers' » Wicked » Instances of » Herod antipas, in beheading john the baptist
At that time did Herod the tetrarch hear the fame of Jesus, and said to his servants, 'This is John the Baptist, he did rise from the dead, and because of this the mighty energies are working in him.' For Herod having laid hold on John, did bind him, and did put him in prison, because of Herodias his brother Philip's wife, read more.
for John was saying to him, 'It is not lawful to thee to have her,' and, willing to kill him, he feared the multitude, because as a prophet they were holding him. But the birthday of Herod being kept, the daughter of Herodias danced in the midst, and did please Herod, whereupon with an oath he professed to give her whatever she might ask. And she having been instigated by her mother -- 'Give me (says she) here upon a plate the head of John the Baptist; and the king was grieved, but because of the oaths and of those reclining with him, he commanded it to be given; and having sent, he beheaded John in the prison, and his head was brought upon a plate, and was given to the damsel, and she brought it nigh to her mother.
for John was saying to him, 'It is not lawful to thee to have her,' and, willing to kill him, he feared the multitude, because as a prophet they were holding him. But the birthday of Herod being kept, the daughter of Herodias danced in the midst, and did please Herod, whereupon with an oath he professed to give her whatever she might ask. And she having been instigated by her mother -- 'Give me (says she) here upon a plate the head of John the Baptist; and the king was grieved, but because of the oaths and of those reclining with him, he commanded it to be given; and having sent, he beheaded John in the prison, and his head was brought upon a plate, and was given to the damsel, and she brought it nigh to her mother.
Rulers' » Wicked » Instances of » Herod the great, killing the infants in bethlehem
Then Herod, having seen that he was deceived by the mages, was very wroth, and having sent forth, he slew all the male children in Beth-Lehem, and in all its borders, from two years and under, according to the time that he inquired exactly from the mages. Then was fulfilled that which was spoken by Jeremiah the prophet, saying, A voice in Ramah was heard -- lamentation and weeping and much mourning -- Rachel weeping for her children, and she would not be comforted because they are not.'
Rulers' » Righteous » Instances of » King of nineveh » Repentance » Fast
seeing the word doth come unto the king of Nineveh, and he riseth from his throne, and removeth his honourable robe from off him, and spreadeth out sackcloth, and sitteth on the ashes, and he crieth and saith in Nineveh by a decree of the king and his great ones, saying, 'Man and beast, herd and flock -- let them not taste anything, let them not feed, even water let them not drink; and cover themselves with sackcloth let man and beast, and let them call unto God mightily, and let them turn back each from his evil way, and from the violence that is in their hands. read more.
Who knoweth? He doth turn back, and God hath repented, and hath turned back from the heat of His anger, and we do not perish.'
Who knoweth? He doth turn back, and God hath repented, and hath turned back from the heat of His anger, and we do not perish.'
Rulers' » Wicked » Instances of » Nadab, walking in the ways of jeroboam
and doth the evil thing in the eyes of Jehovah, and goeth in the way of his father, and in his sin that he made Israel to sin.
Verse Concepts
Rulers' » Wicked » Instances of » Zimri, walking in the ways of jeroboam
for his sins that he sinned, to do the evil thing in the eyes of Jehovah, to walk in the way of Jeroboam, and in his sin that he did, to cause Israel to sin;
Verse Concepts
Rulers' » Wicked » Instances of » Samuel's sons, taking bribes
And it cometh to pass, when Samuel is aged, that he maketh his sons judges over Israel. And the name of his first-born son is Joel, and the name of his second Abiah, judges in Beer-Sheba: and his sons have not walked in his ways, and turn aside after the dishonest gain, and take a bribe, and turn aside judgment. read more.
And all the elders of Israel gather themselves together, and come in unto Samuel to Ramath, and say unto him, 'Lo, thou hast become aged, and thy sons have not walked in thy ways; now, appoint to us a king, to judge us, like all the nations.'
And all the elders of Israel gather themselves together, and come in unto Samuel to Ramath, and say unto him, 'Lo, thou hast become aged, and thy sons have not walked in thy ways; now, appoint to us a king, to judge us, like all the nations.'
Rulers' » Wicked » Instances of » Asa, imprisoning the seer, and oppressing the people
And Asa is angry at the seer, and giveth him to the house of torture, for he is in a rage with him for this; and Asa oppresseth some of the people at that time.
Verse Concepts
Rulers' » Wicked » Instances of » Amaziah, worshiping the gods of seir
And it cometh to pass, after the coming in of Amaziah from smiting the Edomites, that he bringeth in the gods of the sons of Seir, and establisheth them to him for gods, and before them doth bow himself, and to them he maketh perfume.
Verse Concepts
Rulers' » Wicked » Instances of » Uzziah, invading the priest's office
And at his being strong his heart hath been high unto destruction, and he trespasseth against Jehovah his God, and goeth in unto the temple of Jehovah to make perfume upon the altar of perfume.
Verse Concepts
Rulers' » Wicked » Instances of » Jehu, departing not from the sins of jeroboam
only -- the sins of Jeroboam son of Nebat, that he caused Israel to sin, Jehu hath not turned aside from after them -- the calves of gold that are at Beth-El, and in Dan.
Verse Concepts
Rulers' » Wicked » Instances of » Conspiring against pekahiah and assassinating him
And Pekah son of Remaliah, his captain, doth conspire against him, and smiteth him in Samaria, in the high place of the house of the king with Argob and Arieh, and with him fifty men of the sons of the Gileadites, and he putteth him to death, and reigneth in his stead.
Verse Concepts
Rulers' » Wicked » Instances of » Hoshea, who conspired against pekah
And make a conspiracy doth Hoshea son of Elah against Pekah son of Remaliah, and smiteth him, and putteth him to death, and reigneth in his stead, in the twentieth year of Jotham son of Uzziah.
Verse Concepts
Rulers' » Wicked » Instances of » Jehoahaz, who followed in the ways of his forefathers
and he doth the evil thing in the eyes of Jehovah, according to all that his fathers did,
Rulers' » Wicked » Instances of » Jehoiakim, in walking in the ways of his forefathers
and he doth the evil thing in the eyes of Jehovah, according to all that his fathers did.
Rulers' » Wicked » Instances of » Jehoram, cleaving to the sins of jeroboam
and doth the evil thing in the eyes of Jehovah, only not like his father, and like his mother, and he turneth aside the standing-pillar of Baal that his father made; only to the sins of Jeroboam son of Nebat that he caused Israel to sin he hath cleaved, he hath not turned aside from it.
Rulers' » Wicked » Instances of » Nebuchadnezzar, commanding to destroy the wise men
And in the second year of the reign of Nebuchadnezzar, dreamed hath Nebuchadnezzar dreams, and his spirit doth move itself, and his sleep hath been against him; and the king saith to call for scribes, and for enchanters, and for sorcerers, and for Chaldeans, to declare to the king his dreams. And they come in and stand before the king; and the king saith to them, 'A dream I have dreamed, and moved is my spirit to know the dream.' read more.
And the Chaldeans speak to the king in Aramaean, 'O king, to the ages live, tell the dream to thy servants, and the interpretation we do shew.' The king hath answered and said to the Chaldeans, 'The thing from me is gone; if ye do not cause me to know the dream and its interpretation, pieces ye are made, and your houses are made dunghills; and if the dream and its interpretation ye do shew, gifts, and fee, and great glory ye receive from before me, therefore the dream and its interpretation shew ye me.' They have answered a second time, and are saying, 'Let the king tell the dream to his servants, and the interpretation we do shew. The king hath answered and said, 'Of a truth I know that time ye are gaining, because that ye have seen that the thing is gone from me, so that, if the dream ye do not cause me to know -- one is your sentence, seeing a word lying and corrupt ye have prepared to speak before me, till that the time is changed, therefore the dream tell ye to me, then do I know that its interpretation ye do shew me.' The Chaldeans have answered before the king, and are saying, 'There is not a man on the earth who is able to shew the king's matter; therefore, no king, chief, and ruler, hath asked such a thing as this of any scribe, and enchanter, and Chaldean; and the thing that the king is asking is precious, and others are there not that do shew it before the king, save the gods, whose dwelling is not with flesh.' Therefore the king hath been angry and very wroth, and hath said to destroy all the wise men of Babylon; And the sentence hath gone forth, and the wise men are being slain, and they have sought Daniel and his companions to be slain.
And the Chaldeans speak to the king in Aramaean, 'O king, to the ages live, tell the dream to thy servants, and the interpretation we do shew.' The king hath answered and said to the Chaldeans, 'The thing from me is gone; if ye do not cause me to know the dream and its interpretation, pieces ye are made, and your houses are made dunghills; and if the dream and its interpretation ye do shew, gifts, and fee, and great glory ye receive from before me, therefore the dream and its interpretation shew ye me.' They have answered a second time, and are saying, 'Let the king tell the dream to his servants, and the interpretation we do shew. The king hath answered and said, 'Of a truth I know that time ye are gaining, because that ye have seen that the thing is gone from me, so that, if the dream ye do not cause me to know -- one is your sentence, seeing a word lying and corrupt ye have prepared to speak before me, till that the time is changed, therefore the dream tell ye to me, then do I know that its interpretation ye do shew me.' The Chaldeans have answered before the king, and are saying, 'There is not a man on the earth who is able to shew the king's matter; therefore, no king, chief, and ruler, hath asked such a thing as this of any scribe, and enchanter, and Chaldean; and the thing that the king is asking is precious, and others are there not that do shew it before the king, save the gods, whose dwelling is not with flesh.' Therefore the king hath been angry and very wroth, and hath said to destroy all the wise men of Babylon; And the sentence hath gone forth, and the wise men are being slain, and they have sought Daniel and his companions to be slain.
Rulers' » Wicked » Instances of » Nebuchadnezzar » Furnace
Nebuchadnezzar the king hath made an image of gold, its height sixty cubits, its breadth six cubits; he hath raised it up in the valley of Dura, in the province of Babylon; and Nebuchadnezzar the king hath sent to gather the satraps, the prefects, and the governors, the honourable judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the province, to come to the dedication of the image that Nebuchadnezzar the king hath raised up. Then are gathered the satraps, the prefects, and the governors, the honourable judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the province, to the dedication of the image that Nebuchadnezzar the king hath raised up: and they are standing before the image that Nebuchadnezzar hath raised up. read more.
And a crier is calling mightily: 'To you they are saying: O peoples, nations, and languages! at the time that ye hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, the symphony, and all kinds of music, ye fall down and do obeisance to the golden image that Nebuchadnezzar the king hath raised up: and whoso doth not fall down and do obeisance, in that hour he is cast into the midst of a burning fiery furnace.' Therefore at that time, when all the peoples are hearing the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and all kinds of music, falling down are all the peoples, nations and languages, doing obeisance to the golden image that Nebuchadnezzar the king hath raised up. Therefore at that time drawn near have certain Chaldeans, and accused the Jews; they have answered, yea, they are saying to Nebuchadnezzar the king, 'O king, to the ages live! Thou, O king, hast made a decree that every man who doth hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, doth fall down and do obeisance to the golden image; and whoso doth not fall down and do obeisance, is cast into the midst of a burning fiery furnace. There are certain Jews whom thou hast appointed over the work of the province of Babylon -- Shadrach, Meshach, and Abed-Nego, these men have not made of thee, O king, any regard; thy gods they are not serving, and to the golden image thou hast raised up -- are not making obeisance.' Then Nebuchadnezzar, in anger and fury, hath said to bring in Shadrach, Meshach, and Abed-Nego. Then these men have been brought in before the king. Nebuchadnezzar hath answered and said to them, 'Is it a laid plan, O Shadrach, Meshach, and Abed-Nego -- my gods ye are not serving, and to the golden image that I have raised up ye are not doing obeisance? Now, lo, ye are ready, so that at the time that ye hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, ye fall down and do obeisance to the image that I have made! -- and lo, ye do no obeisance -- in that hour ye are cast into the midst of a burning fiery furnace; who is that God who doth deliver you out of my hands?' Shadrach, Meshach, and Abed-Nego have answered, yea, they are saying to the king Nebuchadnezzar, 'We have no need concerning this matter to answer thee. Lo, it is; our God whom we are serving, is able to deliver us from a burning fiery furnace; and from thy hand, O king, He doth deliver. And lo -- not! be it known to thee, O king, that thy gods we are not serving, and to the golden image thou hast raised up we do no obeisance.' Then Nebuchadnezzar hath been full of fury, and the expression of his face hath been changed concerning Shadrach, Meshach, and Abed-Nego; he answered and said to heat the furnace seven times above that which it is seen to be heated; and to certain mighty men who are in his force he hath said to bind Shadrach, Meshach, and Abed-Nego, to cast into the burning fiery furnace. Then these men have been bound in their coats, their tunics, and their turbans, and their clothing, and have been cast into the midst of the burning fiery furnace. Therefore, because that the word of the king is urgent, and the furnace heated exceedingly, those men who have taken up Shadrach, Meshach, and Abed-Nego -- killed them hath the spark of the fire. And these three men, Shadrach, Meshach, and Abed-Nego, have fallen down in the midst of the burning fiery furnace -- bound.
And a crier is calling mightily: 'To you they are saying: O peoples, nations, and languages! at the time that ye hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, the symphony, and all kinds of music, ye fall down and do obeisance to the golden image that Nebuchadnezzar the king hath raised up: and whoso doth not fall down and do obeisance, in that hour he is cast into the midst of a burning fiery furnace.' Therefore at that time, when all the peoples are hearing the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and all kinds of music, falling down are all the peoples, nations and languages, doing obeisance to the golden image that Nebuchadnezzar the king hath raised up. Therefore at that time drawn near have certain Chaldeans, and accused the Jews; they have answered, yea, they are saying to Nebuchadnezzar the king, 'O king, to the ages live! Thou, O king, hast made a decree that every man who doth hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, doth fall down and do obeisance to the golden image; and whoso doth not fall down and do obeisance, is cast into the midst of a burning fiery furnace. There are certain Jews whom thou hast appointed over the work of the province of Babylon -- Shadrach, Meshach, and Abed-Nego, these men have not made of thee, O king, any regard; thy gods they are not serving, and to the golden image thou hast raised up -- are not making obeisance.' Then Nebuchadnezzar, in anger and fury, hath said to bring in Shadrach, Meshach, and Abed-Nego. Then these men have been brought in before the king. Nebuchadnezzar hath answered and said to them, 'Is it a laid plan, O Shadrach, Meshach, and Abed-Nego -- my gods ye are not serving, and to the golden image that I have raised up ye are not doing obeisance? Now, lo, ye are ready, so that at the time that ye hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, ye fall down and do obeisance to the image that I have made! -- and lo, ye do no obeisance -- in that hour ye are cast into the midst of a burning fiery furnace; who is that God who doth deliver you out of my hands?' Shadrach, Meshach, and Abed-Nego have answered, yea, they are saying to the king Nebuchadnezzar, 'We have no need concerning this matter to answer thee. Lo, it is; our God whom we are serving, is able to deliver us from a burning fiery furnace; and from thy hand, O king, He doth deliver. And lo -- not! be it known to thee, O king, that thy gods we are not serving, and to the golden image thou hast raised up we do no obeisance.' Then Nebuchadnezzar hath been full of fury, and the expression of his face hath been changed concerning Shadrach, Meshach, and Abed-Nego; he answered and said to heat the furnace seven times above that which it is seen to be heated; and to certain mighty men who are in his force he hath said to bind Shadrach, Meshach, and Abed-Nego, to cast into the burning fiery furnace. Then these men have been bound in their coats, their tunics, and their turbans, and their clothing, and have been cast into the midst of the burning fiery furnace. Therefore, because that the word of the king is urgent, and the furnace heated exceedingly, those men who have taken up Shadrach, Meshach, and Abed-Nego -- killed them hath the spark of the fire. And these three men, Shadrach, Meshach, and Abed-Nego, have fallen down in the midst of the burning fiery furnace -- bound.
Rulers' » Instances of » Melchizedek
And Melchizedek king of Salem hath brought out bread and wine, and he is priest of God Most High;
Verse Concepts
Rulers' » Instances of » Ishmael
As to Ishmael, I have heard thee; lo, I have blessed him, and made him fruitful, and multiplied him, very exceedingly; twelve princes doth he beget, and I have made him become a great nation;
Verse Concepts
Rulers' » Instances of » Judah
And it cometh to pass about three months after, that it is declared to Judah, saying, 'Tamar thy daughter-in-law hath committed fornication; and also, lo, she hath conceived by fornication:' and Judah saith, 'Bring her out -- and she is burnt.'
Verse Concepts
Rulers' » Righteous » Instances of » moses » Administration
And it is very displeasing to Moses, and he saith unto Jehovah, 'Turn not Thou unto their present; not one ass from them have I taken, nor have I afflicted one of them.'
Verse Concepts
Rulers' » Wicked » Instances of » Abijam, walking in the sins of rehoboam
and he walketh in all the sins of his father, that he did before him, and his heart hath not been perfect with Jehovah his God, as the heart of David his father;
Verse Concepts
Rulers' » Wicked » Instances of » Debauching themselves and the worshipers
And Eli is very old, and hath heard all that his sons do to all Israel, and how that they lie with the women who are assembling at the opening of the tent of meeting,
Verse Concepts
Rulers' » Wicked » Instances of » Jehoiachin, in walking in the ways of his forefathers
and he doth the evil thing in the eyes of Jehovah, according to all that his fathers did.
Verse Concepts
Rulers' » Wicked » Instances of » The princes, conspiring against daniel
It hath been good before Darius, and he hath established over the kingdom satraps -- a hundred and twenty -- that they may be throughout the whole kingdom, and higher than they three presidents, of whom Daniel is first, that these satraps may give to them an account, and the king have no loss. Then this Daniel hath been overseer over the presidents and satraps, because that an excellent spirit is in him, and the king hath thought to establish him over the whole kingdom. read more.
Then the presidents and satraps have been seeking to find a cause of complaint against Daniel concerning the kingdom, and any cause of complaint and corruption they are not able to find, because that he is faithful, and any error and corruption have not been found in him. Then these men are saying, 'We do not find against this Daniel any cause of complaint, except we have found it against him in the law of his God.' Then these presidents and satraps have assembled near the king, and thus they are saying to him: 'O king Darius, to the ages live! Taken counsel have all the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors, to establish a royal statute, and to strengthen an interdict, that any who seeketh a petition from any god and man until thirty days, save of thee, O king, is cast into a den of lions. Now, O king, thou dost establish the interdict, and sign the writing, that it is not to be changed, as a law of Media and Persia, that doth not pass away.' Therefore king Darius hath signed the writing and interdict.
Then the presidents and satraps have been seeking to find a cause of complaint against Daniel concerning the kingdom, and any cause of complaint and corruption they are not able to find, because that he is faithful, and any error and corruption have not been found in him. Then these men are saying, 'We do not find against this Daniel any cause of complaint, except we have found it against him in the law of his God.' Then these presidents and satraps have assembled near the king, and thus they are saying to him: 'O king Darius, to the ages live! Taken counsel have all the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors, to establish a royal statute, and to strengthen an interdict, that any who seeketh a petition from any god and man until thirty days, save of thee, O king, is cast into a den of lions. Now, O king, thou dost establish the interdict, and sign the writing, that it is not to be changed, as a law of Media and Persia, that doth not pass away.' Therefore king Darius hath signed the writing and interdict.
Rulers' » Wicked » Instances of » Darius, in deifying himself
Taken counsel have all the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors, to establish a royal statute, and to strengthen an interdict, that any who seeketh a petition from any god and man until thirty days, save of thee, O king, is cast into a den of lions.
Verse Concepts
Therefore king Darius hath signed the writing and interdict.
Verse Concepts
Rulers' » Wicked » Instances of » Abimelech, killing his seventy brothers
and Abimelech son of Jerubbaal goeth to Shechem, unto his mother's brethren, and speaketh unto them, and unto all the family of the house of his mother's father, saying, Speak, I pray you, in the ears of all the masters of Shechem, Which is good for you -- the ruling over you of seventy men (all the sons of Jerubbaal), or the ruling over you of one man? -- and ye have remembered that I am your bone and your flesh.' And his mother's brethren speak concerning him, in the ears of all the masters of Shechem, all these words, and their heart inclineth after Abimelech, for they said, 'He is our brother;' read more.
and they give to him seventy silverings out of the house of Baal-Berith, and Abimelech hireth with them men, vain and unstable, and they go after him; and he goeth into the house of his father at Ophrah, and slayeth his brethren, sons of Jerubbaal, seventy men, on one stone; and Jotham, youngest son of Jerubbaal, is left, for he was hidden.
and they give to him seventy silverings out of the house of Baal-Berith, and Abimelech hireth with them men, vain and unstable, and they go after him; and he goeth into the house of his father at Ophrah, and slayeth his brethren, sons of Jerubbaal, seventy men, on one stone; and Jotham, youngest son of Jerubbaal, is left, for he was hidden.
Rulers' » Wicked » Instances of » False witness » Against » Jesus
And the chief priests, and the elders, and all the council, were seeking false witness against Jesus, that they might put him to death,
Verse Concepts
Rulers' » Instances of » Heads of families
These are heads of the house of their fathers: Sons of Reuben first-born of Israel are Hanoch, and Phallu, Hezron, and Carmi: these are families of Reuben.
Verse Concepts
Rulers' » Righteous » Instances of » Nehemiah
Rulers' » Wicked » Instances of » Ananias, the high priest, commanding to strike paul
and the chief priest Ananias commanded those standing by him to smite him on the mouth,
Verse Concepts
Rulers' » Wicked » Instances of » Belshazzar, in drunkenness and committing sacrilege
'And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known;
Verse Concepts
Rulers' » Wicked » Instances of » Saul, jealously plotting against david
Rulers' » Wicked » Instances of » Adoni-bezek, torturing seventy kings
and Adoni-Bezek saith, 'Seventy kings -- their thumbs and their great toes cut off -- have been gathering under my table; as I have done so hath God repaid to me;' and they bring him in to Jerusalem, and he dieth there.
Verse Concepts
Rulers' » Instances of » Esau, and the dukes of edom
Rulers' » Righteous » Instances of » Cyrus » Set free » Jews
Rulers' » Wicked » Instances of » Genocide
Rulers' » Chastised
Women » Rulers' » Bath-sheba
and David sendeth and inquireth about the woman, and saith, 'Is not this Bath-Sheba, daughter of Eliam, wife of Uriah the Hittite?'
Verse Concepts
And these were born to him in Jerusalem: Shimea, and Shobab, and Nathan, and Solomon -- four, of Bath-Sheba daughter of Ammiel:
and the mourning passeth by, and David sendeth and gathereth her unto his house, and she is to him for a wife, and beareth to him a son; and the thing which David hath done is evil in the eyes of Jehovah.
Verse Concepts
And Nathan speaketh unto Bath-Sheba, mother of Solomon, saying, 'Hast thou not heard that Adonijah son of Haggith hath reigned, and our lord David hath not known?
Verse Concepts
and Adonijah son of Haggith cometh in unto Bath-Sheba, mother of Solomon, and she saith, 'Is thy coming peace?' and he saith, 'Peace.'
Verse Concepts
And Bath-Sheba boweth -- face to the earth -- and doth obeisance to the king, and saith, 'Let my lord, king David, live to the age.'
Verse Concepts
Women » Rulers' » Athaliah
a son of twenty and two years is Ahaziah in his reigning, and one year he hath reigned in Jerusalem, and the name of his mother is Athaliah daughter of Omri king of Israel,
Verse Concepts
And all the people of the land rejoice, and the city hath been quiet, and Athaliah they have put to death by the sword.
And Athaliah is mother of Ahaziah, and she hath seen that her son is dead, and she riseth, and destroyeth all the seed of the kingdom;
Verse Concepts
And they make for her sides, and she entereth the way of the entering in of the horses to the house of the king, and is put to death there.