Melchizedek in the Bible
Meaning: king of justice
Exact Match
(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.)
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Verse Concepts having been designated by God a high priest according to the order of Melchizedek.
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Verse Concepts [Now] we have many things to say about Melchizedek, but because of your slowness to grasp things, they are hard to explain.
For certainly enough time has elapsed so that [by now] you ought to be teachers, [but instead] you are in need of having someone teach you again the basic principles of God's message. You have become people who need "milk" and not "solid food." [Note: The fundamental truths of Christianity are here figuratively spoken of as "milk," while the more advanced teaching, such as Christ's priesthood being like Melchizedek's, is called "solid food"].
where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek.
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Verse Concepts For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.
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Verse Concepts Abraham measured out one tenth of everything he had [taken in battle] and gave it to Melchizedek. (Now "Melchizedek" means, first of all, "King of Righteousness," and then [since he was] King of Salem, it also means "King of Peace").
with no father or mother, and no record of ancestry: having neither beginning of days nor end of life, but made a type of the Son of God--this man Melchizedek remains a priest for ever.
Consider, then the importance of this Melchizedek, to whom even the Patriarch Abraham himself gave a tithe of the choicest spoils.
But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise.
Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; but in that case [concerning Melchizedek], they are received by one of whom it is testified that he
for he was still in the loins of his father when Melchizedek met him.
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Verse Concepts If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated
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Verse Concepts And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest,
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Verse Concepts For he testifies, Thou are a priest into the age according to the order of Melchizedek.
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Verse Concepts but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek.
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Heathen » Instances of » Melchizedek
Jesus Christ » Priesthood of » Typified » Melchizedek
Melchizedek » A priest and type of Christ
where Jesus, our forerunner, [already] entered on our behalf, having become a Head Priest forever according to the order of Melchizedek.
And He says in another place [Psa. 110:4], "You are a priest forever according to the order of Melchizedek." [Note: This is the first mention of this mysterious Old Testament priest who, throughout this book, is represented as a type of Christ].
[So], God declared Him to be a Head Priest according to the order of Melchizedek.
For this Melchizedek was king of Salem [Note: This probably refers to Jerusalem], and a priest of the Most High God. He met Abraham returning [from battle] when he defeated the kings [See Gen. 14:1ff] and blessed him. Abraham measured out one tenth of everything he had [taken in battle] and gave it to Melchizedek. (Now "Melchizedek" means, first of all, "King of Righteousness," and then [since he was] King of Salem, it also means "King of Peace"). He was without a father, or mother or a list of ancestors [i.e., there was no record of his family tree] and no [record of his] birth or death. Like the Son of God, he [appeared to] remain a priest perpetually. read more.
Now consider how great this man was, to whom the patriarch Abraham gave a tenth of what he had taken [in battle]. For indeed, the descendants of Levi, who are appointed to the priesthood, are commanded by the law of Moses to collect a tenth [of the income] of the Israelites, who are their brothers, even though these brothers are [also] descendants of Abraham. But Melchizedek, whose ancestry is not traced from the Levites, has collected a tenth [of the spoils] from Abraham, and blessed him who had received promises [from God]. Without question [then], the lesser [of these two persons] is blessed by the greater one. And in the one case, men here [on earth, that is, the Levites] who die, collect a tenth [from the rest of the Israelites], but there [i.e., in the case of Melchizedek] it is collected by someone about whom it is declared [by Scripture] that he continues to live. And, so to speak, Levi, who collected a tenth [from the Israelites], paid a tenth through Abraham, for when Melchizedek met him, he was still in Abraham's body [i.e., Levi had not yet been born as a descendant of Abraham]. So, if perfection [i.e., a right relationship with God] could have been attained through the Levitical priesthood, (for under it people had received the law of Moses), what further need would there have been for another priest to arise, according to the order of Melchizedek, who was not considered "according to the order of Aaron"? For with the changing of the priesthood, it was necessary for a change to be made in the law also. For the Lord [See next verse], about whom these things are being said, belonged to another tribe, from which no one has [ever] been appointed to serve at the Altar. For it is quite evident that our Lord has descended from Judah, a tribe about which Moses said nothing concerning priests. And this is even clearer if another priest like Melchizedek arises, who was not appointed on the basis of human regulations governing one's physical ancestry, but on the strength of One whose life never ends. For it is declared [about Jesus in the Scriptures, Psa. 110:4], "You are a priest forever according to the order of Melchizedek." For on one hand, the previous command [i.e., the law of Moses] was set aside because it was weak and useless, (since the law did not make anything [i.e., anyone] perfect), but on the other hand, there is the introduction of a better hope [which did bring perfection through Christ], by which we draw near to God. And this was not done without the taking of an oath [by God], (for [Levitical] priests were appointed without [God] taking [such] an oath, but Christ was appointed with an oath by God when He said to Him [Psa. 110:4], "The Lord made a vow and will not change His mind [when He said], 'You are a priest forever')."
Now consider how great this man was, to whom the patriarch Abraham gave a tenth of what he had taken [in battle]. For indeed, the descendants of Levi, who are appointed to the priesthood, are commanded by the law of Moses to collect a tenth [of the income] of the Israelites, who are their brothers, even though these brothers are [also] descendants of Abraham. But Melchizedek, whose ancestry is not traced from the Levites, has collected a tenth [of the spoils] from Abraham, and blessed him who had received promises [from God]. Without question [then], the lesser [of these two persons] is blessed by the greater one. And in the one case, men here [on earth, that is, the Levites] who die, collect a tenth [from the rest of the Israelites], but there [i.e., in the case of Melchizedek] it is collected by someone about whom it is declared [by Scripture] that he continues to live. And, so to speak, Levi, who collected a tenth [from the Israelites], paid a tenth through Abraham, for when Melchizedek met him, he was still in Abraham's body [i.e., Levi had not yet been born as a descendant of Abraham]. So, if perfection [i.e., a right relationship with God] could have been attained through the Levitical priesthood, (for under it people had received the law of Moses), what further need would there have been for another priest to arise, according to the order of Melchizedek, who was not considered "according to the order of Aaron"? For with the changing of the priesthood, it was necessary for a change to be made in the law also. For the Lord [See next verse], about whom these things are being said, belonged to another tribe, from which no one has [ever] been appointed to serve at the Altar. For it is quite evident that our Lord has descended from Judah, a tribe about which Moses said nothing concerning priests. And this is even clearer if another priest like Melchizedek arises, who was not appointed on the basis of human regulations governing one's physical ancestry, but on the strength of One whose life never ends. For it is declared [about Jesus in the Scriptures, Psa. 110:4], "You are a priest forever according to the order of Melchizedek." For on one hand, the previous command [i.e., the law of Moses] was set aside because it was weak and useless, (since the law did not make anything [i.e., anyone] perfect), but on the other hand, there is the introduction of a better hope [which did bring perfection through Christ], by which we draw near to God. And this was not done without the taking of an oath [by God], (for [Levitical] priests were appointed without [God] taking [such] an oath, but Christ was appointed with an oath by God when He said to Him [Psa. 110:4], "The Lord made a vow and will not change His mind [when He said], 'You are a priest forever')."
Melchizedek » King of salem
Priest » Before moses » Melchizedek
where Jesus, our forerunner, [already] entered on our behalf, having become a Head Priest forever according to the order of Melchizedek.
And He says in another place [Psa. 110:4], "You are a priest forever according to the order of Melchizedek." [Note: This is the first mention of this mysterious Old Testament priest who, throughout this book, is represented as a type of Christ].
For this Melchizedek was king of Salem [Note: This probably refers to Jerusalem], and a priest of the Most High God. He met Abraham returning [from battle] when he defeated the kings [See Gen. 14:1ff] and blessed him. Abraham measured out one tenth of everything he had [taken in battle] and gave it to Melchizedek. (Now "Melchizedek" means, first of all, "King of Righteousness," and then [since he was] King of Salem, it also means "King of Peace"). He was without a father, or mother or a list of ancestors [i.e., there was no record of his family tree] and no [record of his] birth or death. Like the Son of God, he [appeared to] remain a priest perpetually. read more.
Now consider how great this man was, to whom the patriarch Abraham gave a tenth of what he had taken [in battle]. For indeed, the descendants of Levi, who are appointed to the priesthood, are commanded by the law of Moses to collect a tenth [of the income] of the Israelites, who are their brothers, even though these brothers are [also] descendants of Abraham. But Melchizedek, whose ancestry is not traced from the Levites, has collected a tenth [of the spoils] from Abraham, and blessed him who had received promises [from God]. Without question [then], the lesser [of these two persons] is blessed by the greater one. And in the one case, men here [on earth, that is, the Levites] who die, collect a tenth [from the rest of the Israelites], but there [i.e., in the case of Melchizedek] it is collected by someone about whom it is declared [by Scripture] that he continues to live. And, so to speak, Levi, who collected a tenth [from the Israelites], paid a tenth through Abraham, for when Melchizedek met him, he was still in Abraham's body [i.e., Levi had not yet been born as a descendant of Abraham]. So, if perfection [i.e., a right relationship with God] could have been attained through the Levitical priesthood, (for under it people had received the law of Moses), what further need would there have been for another priest to arise, according to the order of Melchizedek, who was not considered "according to the order of Aaron"? For with the changing of the priesthood, it was necessary for a change to be made in the law also. For the Lord [See next verse], about whom these things are being said, belonged to another tribe, from which no one has [ever] been appointed to serve at the Altar. For it is quite evident that our Lord has descended from Judah, a tribe about which Moses said nothing concerning priests. And this is even clearer if another priest like Melchizedek arises, who was not appointed on the basis of human regulations governing one's physical ancestry, but on the strength of One whose life never ends. For it is declared [about Jesus in the Scriptures, Psa. 110:4], "You are a priest forever according to the order of Melchizedek." For on one hand, the previous command [i.e., the law of Moses] was set aside because it was weak and useless, (since the law did not make anything [i.e., anyone] perfect), but on the other hand, there is the introduction of a better hope [which did bring perfection through Christ], by which we draw near to God. And this was not done without the taking of an oath [by God], (for [Levitical] priests were appointed without [God] taking [such] an oath, but Christ was appointed with an oath by God when He said to Him [Psa. 110:4], "The Lord made a vow and will not change His mind [when He said], 'You are a priest forever')."
Now consider how great this man was, to whom the patriarch Abraham gave a tenth of what he had taken [in battle]. For indeed, the descendants of Levi, who are appointed to the priesthood, are commanded by the law of Moses to collect a tenth [of the income] of the Israelites, who are their brothers, even though these brothers are [also] descendants of Abraham. But Melchizedek, whose ancestry is not traced from the Levites, has collected a tenth [of the spoils] from Abraham, and blessed him who had received promises [from God]. Without question [then], the lesser [of these two persons] is blessed by the greater one. And in the one case, men here [on earth, that is, the Levites] who die, collect a tenth [from the rest of the Israelites], but there [i.e., in the case of Melchizedek] it is collected by someone about whom it is declared [by Scripture] that he continues to live. And, so to speak, Levi, who collected a tenth [from the Israelites], paid a tenth through Abraham, for when Melchizedek met him, he was still in Abraham's body [i.e., Levi had not yet been born as a descendant of Abraham]. So, if perfection [i.e., a right relationship with God] could have been attained through the Levitical priesthood, (for under it people had received the law of Moses), what further need would there have been for another priest to arise, according to the order of Melchizedek, who was not considered "according to the order of Aaron"? For with the changing of the priesthood, it was necessary for a change to be made in the law also. For the Lord [See next verse], about whom these things are being said, belonged to another tribe, from which no one has [ever] been appointed to serve at the Altar. For it is quite evident that our Lord has descended from Judah, a tribe about which Moses said nothing concerning priests. And this is even clearer if another priest like Melchizedek arises, who was not appointed on the basis of human regulations governing one's physical ancestry, but on the strength of One whose life never ends. For it is declared [about Jesus in the Scriptures, Psa. 110:4], "You are a priest forever according to the order of Melchizedek." For on one hand, the previous command [i.e., the law of Moses] was set aside because it was weak and useless, (since the law did not make anything [i.e., anyone] perfect), but on the other hand, there is the introduction of a better hope [which did bring perfection through Christ], by which we draw near to God. And this was not done without the taking of an oath [by God], (for [Levitical] priests were appointed without [God] taking [such] an oath, but Christ was appointed with an oath by God when He said to Him [Psa. 110:4], "The Lord made a vow and will not change His mind [when He said], 'You are a priest forever')."
[So], God declared Him to be a Head Priest according to the order of Melchizedek. [Now] we have many things to say about Melchizedek, but because of your slowness to grasp things, they are hard to explain.
Rulers' » Instances of » Melchizedek
Types » Of the saviour » Melchizedek
For this Melchizedek was king of Salem [Note: This probably refers to Jerusalem], and a priest of the Most High God. He met Abraham returning [from battle] when he defeated the kings [See Gen. 14:1ff] and blessed him. Abraham measured out one tenth of everything he had [taken in battle] and gave it to Melchizedek. (Now "Melchizedek" means, first of all, "King of Righteousness," and then [since he was] King of Salem, it also means "King of Peace"). He was without a father, or mother or a list of ancestors [i.e., there was no record of his family tree] and no [record of his] birth or death. Like the Son of God, he [appeared to] remain a priest perpetually. read more.
Now consider how great this man was, to whom the patriarch Abraham gave a tenth of what he had taken [in battle]. For indeed, the descendants of Levi, who are appointed to the priesthood, are commanded by the law of Moses to collect a tenth [of the income] of the Israelites, who are their brothers, even though these brothers are [also] descendants of Abraham. But Melchizedek, whose ancestry is not traced from the Levites, has collected a tenth [of the spoils] from Abraham, and blessed him who had received promises [from God]. Without question [then], the lesser [of these two persons] is blessed by the greater one. And in the one case, men here [on earth, that is, the Levites] who die, collect a tenth [from the rest of the Israelites], but there [i.e., in the case of Melchizedek] it is collected by someone about whom it is declared [by Scripture] that he continues to live. And, so to speak, Levi, who collected a tenth [from the Israelites], paid a tenth through Abraham, for when Melchizedek met him, he was still in Abraham's body [i.e., Levi had not yet been born as a descendant of Abraham]. So, if perfection [i.e., a right relationship with God] could have been attained through the Levitical priesthood, (for under it people had received the law of Moses), what further need would there have been for another priest to arise, according to the order of Melchizedek, who was not considered "according to the order of Aaron"? For with the changing of the priesthood, it was necessary for a change to be made in the law also. For the Lord [See next verse], about whom these things are being said, belonged to another tribe, from which no one has [ever] been appointed to serve at the Altar. For it is quite evident that our Lord has descended from Judah, a tribe about which Moses said nothing concerning priests. And this is even clearer if another priest like Melchizedek arises, who was not appointed on the basis of human regulations governing one's physical ancestry, but on the strength of One whose life never ends. For it is declared [about Jesus in the Scriptures, Psa. 110:4], "You are a priest forever according to the order of Melchizedek."
Now consider how great this man was, to whom the patriarch Abraham gave a tenth of what he had taken [in battle]. For indeed, the descendants of Levi, who are appointed to the priesthood, are commanded by the law of Moses to collect a tenth [of the income] of the Israelites, who are their brothers, even though these brothers are [also] descendants of Abraham. But Melchizedek, whose ancestry is not traced from the Levites, has collected a tenth [of the spoils] from Abraham, and blessed him who had received promises [from God]. Without question [then], the lesser [of these two persons] is blessed by the greater one. And in the one case, men here [on earth, that is, the Levites] who die, collect a tenth [from the rest of the Israelites], but there [i.e., in the case of Melchizedek] it is collected by someone about whom it is declared [by Scripture] that he continues to live. And, so to speak, Levi, who collected a tenth [from the Israelites], paid a tenth through Abraham, for when Melchizedek met him, he was still in Abraham's body [i.e., Levi had not yet been born as a descendant of Abraham]. So, if perfection [i.e., a right relationship with God] could have been attained through the Levitical priesthood, (for under it people had received the law of Moses), what further need would there have been for another priest to arise, according to the order of Melchizedek, who was not considered "according to the order of Aaron"? For with the changing of the priesthood, it was necessary for a change to be made in the law also. For the Lord [See next verse], about whom these things are being said, belonged to another tribe, from which no one has [ever] been appointed to serve at the Altar. For it is quite evident that our Lord has descended from Judah, a tribe about which Moses said nothing concerning priests. And this is even clearer if another priest like Melchizedek arises, who was not appointed on the basis of human regulations governing one's physical ancestry, but on the strength of One whose life never ends. For it is declared [about Jesus in the Scriptures, Psa. 110:4], "You are a priest forever according to the order of Melchizedek."
Types of Christ » Melchizedek
For this Melchizedek was king of Salem [Note: This probably refers to Jerusalem], and a priest of the Most High God. He met Abraham returning [from battle] when he defeated the kings [See Gen. 14:1ff] and blessed him. Abraham measured out one tenth of everything he had [taken in battle] and gave it to Melchizedek. (Now "Melchizedek" means, first of all, "King of Righteousness," and then [since he was] King of Salem, it also means "King of Peace"). He was without a father, or mother or a list of ancestors [i.e., there was no record of his family tree] and no [record of his] birth or death. Like the Son of God, he [appeared to] remain a priest perpetually. read more.
Now consider how great this man was, to whom the patriarch Abraham gave a tenth of what he had taken [in battle]. For indeed, the descendants of Levi, who are appointed to the priesthood, are commanded by the law of Moses to collect a tenth [of the income] of the Israelites, who are their brothers, even though these brothers are [also] descendants of Abraham. But Melchizedek, whose ancestry is not traced from the Levites, has collected a tenth [of the spoils] from Abraham, and blessed him who had received promises [from God]. Without question [then], the lesser [of these two persons] is blessed by the greater one. And in the one case, men here [on earth, that is, the Levites] who die, collect a tenth [from the rest of the Israelites], but there [i.e., in the case of Melchizedek] it is collected by someone about whom it is declared [by Scripture] that he continues to live. And, so to speak, Levi, who collected a tenth [from the Israelites], paid a tenth through Abraham, for when Melchizedek met him, he was still in Abraham's body [i.e., Levi had not yet been born as a descendant of Abraham]. So, if perfection [i.e., a right relationship with God] could have been attained through the Levitical priesthood, (for under it people had received the law of Moses), what further need would there have been for another priest to arise, according to the order of Melchizedek, who was not considered "according to the order of Aaron"? For with the changing of the priesthood, it was necessary for a change to be made in the law also. For the Lord [See next verse], about whom these things are being said, belonged to another tribe, from which no one has [ever] been appointed to serve at the Altar. For it is quite evident that our Lord has descended from Judah, a tribe about which Moses said nothing concerning priests. And this is even clearer if another priest like Melchizedek arises, who was not appointed on the basis of human regulations governing one's physical ancestry, but on the strength of One whose life never ends. For it is declared [about Jesus in the Scriptures, Psa. 110:4], "You are a priest forever according to the order of Melchizedek."
Now consider how great this man was, to whom the patriarch Abraham gave a tenth of what he had taken [in battle]. For indeed, the descendants of Levi, who are appointed to the priesthood, are commanded by the law of Moses to collect a tenth [of the income] of the Israelites, who are their brothers, even though these brothers are [also] descendants of Abraham. But Melchizedek, whose ancestry is not traced from the Levites, has collected a tenth [of the spoils] from Abraham, and blessed him who had received promises [from God]. Without question [then], the lesser [of these two persons] is blessed by the greater one. And in the one case, men here [on earth, that is, the Levites] who die, collect a tenth [from the rest of the Israelites], but there [i.e., in the case of Melchizedek] it is collected by someone about whom it is declared [by Scripture] that he continues to live. And, so to speak, Levi, who collected a tenth [from the Israelites], paid a tenth through Abraham, for when Melchizedek met him, he was still in Abraham's body [i.e., Levi had not yet been born as a descendant of Abraham]. So, if perfection [i.e., a right relationship with God] could have been attained through the Levitical priesthood, (for under it people had received the law of Moses), what further need would there have been for another priest to arise, according to the order of Melchizedek, who was not considered "according to the order of Aaron"? For with the changing of the priesthood, it was necessary for a change to be made in the law also. For the Lord [See next verse], about whom these things are being said, belonged to another tribe, from which no one has [ever] been appointed to serve at the Altar. For it is quite evident that our Lord has descended from Judah, a tribe about which Moses said nothing concerning priests. And this is even clearer if another priest like Melchizedek arises, who was not appointed on the basis of human regulations governing one's physical ancestry, but on the strength of One whose life never ends. For it is declared [about Jesus in the Scriptures, Psa. 110:4], "You are a priest forever according to the order of Melchizedek."