Ramah in the Bible

Meaning: elevated; sublimepar

Exact Match

and from Heshbon up to Ramah-Mizpeh and Betonim, and from Mahanaim up to the territory to Debir;

as well as all the towns around these cities as far as Baalath Beer (Ramah of the Negev). This was the land assigned to the tribe of Simeon by its clans.

It then turned toward Ramah as far as the fortified city of Tyre, turned to Hosah, and ended at the sea near Hebel, Aczib,

She would sit under the Date Palm Tree of Deborah between Ramah and Bethel in the Ephraimite hill country. The Israelites would come up to her to have their disputes settled.

Verse ConceptsPalm TreesCourts

He said to his servant, "Come on, we will go into one of the other towns and spend the night in Gibeah or Ramah."

Verse ConceptsStaying Temporarily

They got up early the next morning and after worshiping the Lord, they returned to their home at Ramah. Elkanah had marital relations with his wife Hannah, and the Lord remembered her.

Verse ConceptsMorning DevotionsOne FleshRising EarlyMarital SexGod Remembering His PeopleMarital Sex BetweenThose Who Rose EarlyIndividuals going homeEarly Rising

Then Elkanah went back home to Ramah. But the boy was serving the Lord under the supervision of Eli the priest.

Verse ConceptsIndividuals going home

and went about year by year, to Bethel, Gilgal and Mizpeh, and judged Israel in all those places, and came again to Ramah:

Verse ConceptsCirclesEvery Year

Then he would return to Ramah, because his home was there. He also judged Israel there and built an altar to the Lord there.

Verse ConceptsHomeAltars, Built ByAltars To The LordBuilding Altars

Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.

Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.

Verse ConceptsDavid, Early LifeDavid, Rise OfAnointing With OilCeremoniesKingsKingship, HumanOilPower, HumanSymbolsThe Act Of AnointingAnointing

So David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.

Verse ConceptsEscaping From PeopleTelling Of Happenings

Then went he also to Ramah, and came to a great well that is in Sechu: and he asked and said, Where are Samuel and David? And one said, Behold, they be at Naioth in Ramah.

Verse ConceptsWhere Are People?

And he went thither to Naioth in Ramah: and the Spirit of God was upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.

And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?

Verse ConceptsAttempting To Kill MeWhat Sin?

When Saul heard that David was discovered, and the men that were with him, (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants were standing about him;)

Verse ConceptsTamarisk

And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.

Verse ConceptsCemeteryMournersMourning The Death Of Others

Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.

Verse ConceptsBanishmentProphets, Lives OfSpiritismFortunetellingSpiritism AvoidedMourning The Death Of OthersOccultismwitchespsychics

He sent to those who were in Beth-el, and in Ramah of the South, and in Jattir;

And Baasha king of Israel came up against Judah, and built Ramah, - so as not to suffer any one to come out or go in unto Asa king of Judah.

Verse ConceptsFortressesSealing ThingsPeople Attacking Their Own

And it came to pass, when Baasha heard thereof, he left off building Ramah, - and returned to Tirzah.

Verse ConceptsCessation

And, King Asa, published it unto all Judah, none was exempted, so they carried away the stones of Ramah, and the beams thereof, wherewith Baasha had built, - and King Asa built therewith Geba of Benjamin, and Mizpah.

Verse ConceptsExemptCarrying Other LoadsWood And Stone

And king Joram returned to be healed in Jizreel of the wounds that the Syrians had given him at Ramah, when he fought with Hazael king of Syria. And Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab at Jizreel, for he was sick.

Verse ConceptsVisitingVisiting Of The SickVisitationPeople Visiting

The son of twenty and five years was Jehoiakim in his reigning, and eleven years he reigned in Jerusalem. And his mother's name Zebudah, daughter of Pedaiah of Ramah.

Verse ConceptsTen To Fourteen YearsAge When CrownedMothers Of Kings

And over the vineyards was Shimei of Ramah. Over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite.

Verse ConceptsVineyardWineCellars

In the thirty-sixth year of the reign of Asa, Baasha king of Israel came up against Judah, and built Ramah, - that he might let none come out or go in, unto Asa king of Judah.

And it cams to pass, when Baasha heard it, he left off building Ramah, - and let his work cease.

And, Asa the king, took all Judah, and they carried away the stones of Ramah, and the timbers thereof, which Baasha had used in building, - and he built therewith, Geba and Mizpah.

Verse ConceptsStones

Also, in their counsel he hath walked, and goeth with Jehoram son of Ahab king of Israel to battle against Hazael king of Aram, in Ramoth-Gilead, and they of Ramah smite Joram;

And he returned to be healed in Jizreel because of the wounds that were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab at Jizreel; for he was sick.

Verse ConceptsVisiting

they are gone over the pass; they have taken up their lodging at Geba; Ramah trembleth; Gibeah of Saul is fled.

Verse ConceptsGroups Trembling

The Lord spoke to Jeremiah after Nebuzaradan the captain of the royal guard had set him free at Ramah. He had taken him there in chains along with all the people from Jerusalem and Judah who were being carried off to exile to Babylon.

Verse ConceptsExile Of Judah To BabylonPeople Set Free By People

Thematic Bible



Blow the {horn} in Gibeah, [the] trumpet in Ramah. Sound the alarm [in] Beth-aven; [look] behind you, Benjamin.

Thus says Yahweh, "A voice [is] heard in Ramah, lamentation, [the] weeping of bitterness. Rachel [is] weeping for her children; she refuses to be comforted because of her children, for they are no [more]."

"A voice was heard in Ramah, weeping and great mourning, Rachel weeping [for] her children, and she did not want to be comforted, because {they exist no longer}."

They crossed over [the] pass; Geba [is] a place of overnight lodging for us. Ramah trembles; Gibeah of Saul has fled.


Then {he returned} to Ramah, because his house was there, and there he judged Israel, and he built an altar to Yahweh there.

So Samuel took the horn of oil and anointed him in the midst of his brothers. Then the Spirit of Yahweh rushed upon David from that day {on}. Then Samuel got up and went to Ramah.

Then they rose early in the morning and worshiped before Yahweh {and returned} to their house at Ramah. Then Elkanah {had sexual relations with} Hannah his wife, and Yahweh remembered her. {In due time}, Hannah conceived and gave birth to a son. She called his name Samuel, for [she said], "I requested him from Yahweh."

Then Samuel went to Ramah and Saul went up to his house in Gibeah of Saul.

So all the elders of Israel gathered together and came to Samuel at Ramah.


In the thirty-sixth year of the reign of Asa, Baasha the king of Israel went up against Judah. And he built Ramah in order not to allow [anyone] to go out or come in to Asa, king of Judah. Then Asa brought out silver and gold from the storehouses of the house of Yahweh and the house of the king, and he sent [them] to Ben-Hadad, king of Aram, who lived in Damascus, saying, "[There is] a covenant between me and you, [as there was] between my father and your father. Look, I am sending you silver and gold. Go, break your covenant with Baasha, king of Israel, that he might withdraw from me." read more.
And Ben-Hadad listened to King Asa, and he sent commanders of his troops that [were] with him against the cities of Israel. And they struck Ijon, Dan, Abel-Maim, and all the storage cities of Naphtali. And it happened [that] when Baasha heard [this], he stopped building Ramah and ceased his work. Then King Asa took all of Judah, and they carried away the stones of Ramah and its timber with which Baasha had been building, and he built Geba and Mizpah with them.

Baasha king of Israel went up against Judah, and he built Ramah {to hinder the coming and going of anyone to Asa} king of Judah. Asa took all of the silver and gold remaining in the storerooms of the house of Yahweh and in the treasury rooms of the house of the king, and he gave them into the hand of his servants; so King Asa sent them to Ben-Hadad the son of Tabrimmon the son of Hezion, the king of Aram, who lived in Damascus, saying, "[Let there be] a covenant between me and you, between my father and your father. Look, I have sent you a gift of silver and gold. Go, break your covenant with Baasha king of Israel that he may go up [away] from me." read more.
Ben-Hadad listened to King Asa, and he sent the commanders of his armies against the cities of Israel and he attacked Ijon, Dan, Abel-Beth-Maacah, and all of Kinnereth, in addition to all the land of Naphtali. When Baasha heard, he stopped building Ramah, and he lived in Tirzah. Then King Asa proclaimed among all of Israel that there was no one free from obligation, so they carried the stones of Ramah and its wood with which Baasha had built, and King Asa rebuilt Geba in Benjamin with them, and the Mizpah.


the people of Ramah and Geba, six hundred and twenty-one;

The men of Ramah and Geba, six hundred and twenty-one.

Hazor, Ramah, Gittaim,


There was a certain man from Ramathaim Zophim, from the hill country of Ephraim, whose name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.

For certain men have slipped in stealthily, who were designated long ago for this condemnation, ungodly ones, who change the grace of our God into licentiousness and who deny our only Master and Lord Jesus Christ. Now I want to remind you, [although] you know everything once and for all, that Jesus, having saved the people out of the land of Egypt, the second time destroyed those who did not believe.


Gibeon, Ramah, Beeroth,

And he said to his servant, "Come, let us approach one of these places; we will spend the night in Gibeah or in Ramah."


Then they rose early in the morning and worshiped before Yahweh {and returned} to their house at Ramah. Then Elkanah {had sexual relations with} Hannah his wife, and Yahweh remembered her.

Then Elkanah went to Ramah, to his house. Now the boy was serving Yahweh {in the presence of} Eli the priest.

There was a certain man from Ramathaim Zophim, from the hill country of Ephraim, whose name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.


Now Samuel died, and all Israel assembled and mourned for him. They buried him at his house at Ramah. Then David got up and went down to the wilderness of Paran.

(Now Samuel had died, and all Israel had mourned for him, and they had buried him in Ramah, his [own] city. And Saul had expelled the mediums and the soothsayers from the land.)


So David fled and escaped, and he came to Samuel at Ramah and told him all that Saul had done to him. Then he and Samuel went and stayed in Naioth.


Adamah, Ramah, Hazor,


then the border turns [to] Ramah, and up to the fortified city of Tyre, [where] the border turns [to] Hosah; {it ends} at the sea, from Hebel to Aczib.


The word that came to Jeremiah from Yahweh after Nebuzaradan, [the] captain of [the] guard, had let him go from Ramah, {where he had been taken} bound in chains in the midst of all the exiles of Jerusalem and Judah who were being deported [to] Babylon.


"A voice was heard in Ramah, weeping and great mourning, Rachel weeping [for] her children, and she did not want to be comforted, because {they exist no longer}."


References

Morish

Smith