And the devil, having ended all the temptation, departed from him till a convenient season.
Jesus answered and said, This voice came not because of me, but for your sakes. Now is the judgment of this world: now shall the prince of this world be cast out.
Hereafter I shall not talk much with with you; for the prince of this world is coming; but he hath nothing in me:
And then will that wicked one be revealed, whom the Lord will consume with the Spirit of his mouth, and destroy with the brightness of his coming:
Since then the children partake of flesh and blood, he also himself in like manner took part of the same, that through death he might destroy him that had the power of death, that is, the devil:
He that committeth sin is of the devil; for the devil sinneth from the beginning: to this end the son of God was manifested, to destroy the works of the devil.
And the devil that deceived them was cast into the lake of fire and brimstone, where both the wild beast and the false prophet are: and they shall be tormented day and night for ever and ever.
And they have over them a king, the angel of the bottomless pit: his name in the Hebrew is Abaddon, but in the Greek he hath the name Apollyon.
And no marvel; for Satan himself is transformed into an angel of light.
And he laid hold on the dragon, the old serpent, who is the devil and Satan, and bound him a thousand years,
And when the thousand years are fulfilled, Satan shall be loosed out of his prison,
Again the devil taketh him with him to an exceeding high mountain, and sheweth him all the kingdoms of the world and the glory of them, And saith to him, All these things will I give thee, if thou wilt fall down and worship me.
And the devil said to him, All this power will I give thee, and the glory of them; for it is delivered to me, and I give it to whomsoever I will. If thou therefore wilt worship me, all shall be thine.
Hereafter I shall not talk much with with you; for the prince of this world is coming; but he hath nothing in me:
Now is the judgment of this world: now shall the prince of this world be cast out.
Of judgment, because the prince of this world is judged.
And the tempter coming to him said, If thou be the Son of God, command that these stones be made bread.
Lest Satan get an advantage over us; for we are not ignorant of his devices.
For by speaking swelling words of vanity, they allure thro' the desire of the flesh, thro' wantonness, those that were clean escaped from them that live in error.
But I fear lest as the serpent deceived Eve through his subtilty, so your minds should be corrupted from simplicity toward Christ.
But they that desire to be rich, fall into temptation, and a snare, and into many foolish and hurtful desires, which plunge men into destruction and perdition.
But every man is tempted, when he is drawn away by his own desire and inticed.
Therefore when I could bear no longer, I sent to know your faith, left by any means the tempter should have tempted you, and our labour be in vain.
for your adversary the devil, walketh about as a roaring lion, seeking whom he may devour:
Therefore let him that standeth, take heed, lest he fall.
Watch ye, stand fast in the faith, acquit yourselves like men; be strong.
Therefore watch, remembering that for three years, I ceased not to warn every one, night and day, with tears.
Continue in prayer, and watch therein with thanksgiving:
Watch and pray, that ye enter not into temptation: the spirit indeed is willing; but the flesh is weak.
Be watchful, and strengthen the things which remain, which are ready to die; for I have not found thy works compleat before my God.
And multitudes also of the cities round about, came together to Jerusalem, bringing persons sick and troubled by unclean spirits; and they were all healed.
And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ, to go out of her. And he came out the same hour.
So that handkerchiefs or aprons were carried from his body to the sick, and the diseases departed from them, and the evil spirits came out of them.
And Jesus answering said to her, O woman, great is thy faith: be it unto thee as thou wilt. And her daughter was healed from that hour.
Bring him hither to me. And Jesus rebuked the devil, and he went out of him, and the child was cured from that hour.
And the unclean spirit having torn him, and cried with a loud noise, came out of him.
And he said to them, Go. And coming out, they went into the herd of swine, and behold the whole herd rushed down a steep place into the sea, and perished in the waters.
And when the devil were cast out, the dumb spake: and the multitudes marvelled, saying, It was never seen thus, even in Israel.
And he healed many that were ill of divers diseases, and cast out many devils, and suffered not the devils to say that they knew him.
And certain women who had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom had gone seven devils,
And the rest of the men, who were not killed by these plagues, yet repented not of the works of their hands, that they should not worship devils and idols of gold, and silver, and brass, and stone, and wood, which can neither hear, nor see, nor walk:
But that what the heathens sacrifice, they sacrifice to devils, and not to God. Now I would not that ye should be partakers with devils.
because he gave the authority to the wild beast; and worshiped the wild beast, saying, Who is like the wild beast? and who can war with him?
And the devil, having ended all the temptation, departed from him till a convenient season.
Jesus answered and said, This voice came not because of me, but for your sakes. Now is the judgment of this world: now shall the prince of this world be cast out.
Hereafter I shall not talk much with with you; for the prince of this world is coming; but he hath nothing in me:
And then will that wicked one be revealed, whom the Lord will consume with the Spirit of his mouth, and destroy with the brightness of his coming:
Since then the children partake of flesh and blood, he also himself in like manner took part of the same, that through death he might destroy him that had the power of death, that is, the devil:
He that committeth sin is of the devil; for the devil sinneth from the beginning: to this end the son of God was manifested, to destroy the works of the devil.
And the devil that deceived them was cast into the lake of fire and brimstone, where both the wild beast and the false prophet are: and they shall be tormented day and night for ever and ever.
And while they were at supper (the devil having now put it into the heart of Judas Iscariot, the son of Simon,
But Peter said, Ananias, why hath Satan filled thy heart, to lie to the Holy Ghost?
And lest I should be lifted up with the abundance of the revelations, there was given me a thorn in the flesh, a messenger of Satan, to buffet me, lest I should be lifted up.
who were dead in trespasses and sins, Wherein ye formerly walked, according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the sons of disobedience: Among whom also we all had our conversation in time past,
Wherefore we would have come to you (even I Paul) once and again, but Satan hindered us.
And he said to them, I beheld Satan falling as lightning from heaven.
And the great dragon was cast out, the antient serpent, who is called the devil and satan, who deceiveth the whole world: he was cast out unto the earth, and his angels were cast out with him.
And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he might deceive the nations no more, till the thousand years should be fulfilled. After this he must be loosed for a small time.
Then was Jesus led up by the Spirit into the wilderness, to be tempted by the devil.
For in that he hath suffered, being tempted himself, he is able to succour them that are tempted.
Being forty days tempted by the devil. And in those days he ate nothing, and when they were ended he hungered.
Ye are they who have continued with in me in my temptations.
let us hold fast our profession, For we have not an high-priest who cannot sympathize with our infirmities, but who was in all points tempted like as we are: yet without sin.
for your adversary the devil, walketh about as a roaring lion, seeking whom he may devour:
Be ye angry, and sin not; let not the sun go down upon your wrath, Neither give place to the devil.
Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
Submit yourselves, therefore, to God: resist the devil, and he will flee from you.
But Peter said, Ananias, why hath Satan filled thy heart, to lie to the Holy Ghost?
And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.
and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.
And after the sop, then Satan entered into him.
Ye are of your father the devil, and your will is, to do the desires of your father. He was a murderer from the beginning, and abode not in the truth; for there is no truth in him. When he speaketh a lie, he speaketh of his own; for he is a liar, and the father of it.
Hereby the children of God are manifest and the children of the devil: whosoever practiseth not righteousness is not of God; neither he that loveth not his brother.
The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one.
and fixing his eyes upon him, said, O full of all guile and all mischief, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
He that committeth sin is of the devil; for the devil sinneth from the beginning: to this end the son of God was manifested, to destroy the works of the devil.
Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
How can one enter into the strong one's house, and plunder his goods, unless he first bind the strong one?
While the strong one armed guardeth his palace, his goods are in peace. But when he that is stronger than him cometh upon him and overcometh him, he taketh from him his compleat armour wherein he trusted, and divideth his spoils.
Hereafter I shall not talk much with with you; for the prince of this world is coming; but he hath nothing in me:
Now is the judgment of this world: now shall the prince of this world be cast out.
Of judgment, because the prince of this world is judged.
Since then the children partake of flesh and blood, he also himself in like manner took part of the same, that through death he might destroy him that had the power of death, that is, the devil:
Whose coming is after the mighty working of Satan, with all power and signs and lying wonders,
Therefore rejoice ye heavens, and ye that dwell in them: Wo to the earth and the sea; for the devil is come down to you, having great wrath; because he knoweth he hath but a little time.
And there was given him a mouth speaking great things and blasphemy, and authority was given him forty and two months.
for your adversary the devil, walketh about as a roaring lion, seeking whom he may devour:
Fear none of those things which thou art about to suffer: behold the devil is about to cast some of you into prison that ye may be tried, and ye shall have affliction ten days: Be thou faithful unto death, and I will give thee the crown of life.
But the scribes who had come down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
But the Pharisees hearing it said, This fellow casteth not out devils but by Beelzebub the prince of the devils.
But some of them said, He casteth out devils by Beelzebub the prince of the devils:
And he laid hold on the dragon, the old serpent, who is the devil and Satan, and bound him a thousand years,
Then was Jesus led up by the Spirit into the wilderness, to be tempted by the devil.
Being forty days tempted by the devil. And in those days he ate nothing, and when they were ended he hungered.
And the devil said to him, All this power will I give thee, and the glory of them; for it is delivered to me, and I give it to whomsoever I will.
Who shall separate us from the love of Christ? Shall affliction, or distress, or persecution, or hunger, or nakedness, or peril, or sword?
Nay, in all these things we more than conquer, through him who hath loved us.
Then was Jesus led up by the Spirit into the wilderness, to be tempted by the devil.
And the tempter coming to him said, If thou be the Son of God, command that these stones be made bread.
Behold I give ydu power to tread on serpents and scorpions, and over all the power of the enemy,
And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.
Hereafter I shall not talk much with with you; for the prince of this world is coming; but he hath nothing in me:
Now is the judgment of this world: now shall the prince of this world be cast out.
Of judgment, because the prince of this world is judged.
And ought not this woman, being a daughter of Abraham, whom Satan had bound lo these eighteen years, to be loosed from this bond on the sabbath?
And as he was yet coming, the devil threw him down and tore him: and Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
But if our gospel also is veiled, it is veiled to them that perish; Whose unbelieving minds the god of this world hath blinded, lest the illumination of the glorious gospel of Christ, who is the image of God, should shine upon them.
And no marvel; for Satan himself is transformed into an angel of light.
There hath no temptation taken you, but such as is common to man; and God is faithful, who will not suffer you to be tempted above your ability, but will with the temptation make also a way to escape, that ye may be able to bear it.
But I fear lest as the serpent deceived Eve through his subtilty, so your minds should be corrupted from simplicity toward Christ.
Lest Satan get an advantage over us; for we are not ignorant of his devices.
The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels.
And I saw as it were a sea of glass mingled with fire, and them that gained the victory over the wild beast, and over his image, and over the number of his name, standing at the sea of glass, and having the harps of God.
And the tempter coming to him said, If thou be the Son of God, command that these stones be made bread.
Therefore when I could bear no longer, I sent to know your faith, left by any means the tempter should have tempted you, and our labour be in vain.
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the world, of the darkness of this age, against wicked spirits in heavenly places.
and considereth it not, the wicked one cometh, and catcheth away what was sown in his heart. This is he who received seed by the way-side.
And he laid hold on the dragon, the old serpent, who is the devil and Satan, and bound him a thousand years,
And the great dragon was cast out, the antient serpent, who is called the devil and satan, who deceiveth the whole world: he was cast out unto the earth, and his angels were cast out with him.
And saith to him, If thou be the Son of God, cast thyself down; for it is written, He shall charge his angels concerning thee, and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
and considereth it not, the wicked one cometh, and catcheth away what was sown in his heart. This is he who received seed by the way-side.
The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one.
I know thy affliction and poverty, (but thou art rich) and the reviling of those who say they are Jews and are not, but a synagogue of Satan.
Behold I will make them of the synagogue of Satan, who say they are Jews and are not, but lie, behold, I will make them come and lie down before thy feet, and know that I have loved thee.
Behold I give ydu power to tread on serpents and scorpions, and over all the power of the enemy,
For whosoever is born of God overcometh the world; and this is the victory that overcometh the world, even our faith.
and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.
Ye are of your father the devil, and your will is, to do the desires of your father. He was a murderer from the beginning, and abode not in the truth; for there is no truth in him. When he speaketh a lie, he speaketh of his own; for he is a liar, and the father of it.
Submit yourselves, therefore, to God: resist the devil, and he will flee from you.
And the devil said to him, All this power will I give thee, and the glory of them; for it is delivered to me, and I give it to whomsoever I will.
But the Pharisees hearing it said, This fellow casteth not out devils but by Beelzebub the prince of the devils.
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the world, of the darkness of this age, against wicked spirits in heavenly places.
When the unclean spirit is gone out of a man, he walketh thro' dry places, seeking rest, and findeth none.
And I heard a loud voice saying in heaven, Now is come the salvation, and the might, and the kingdom of our God, and the power of his Christ, for the accuser of our brethren is cast out, who accused them before our God day and night.
Ye are of your father the devil, and your will is, to do the desires of your father. He was a murderer from the beginning, and abode not in the truth; for there is no truth in him. When he speaketh a lie, he speaketh of his own; for he is a liar, and the father of it.
And I say also to thee, Thou art Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.
Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his beloved Son,
The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels.
Ye are of your father the devil, and your will is, to do the desires of your father. He was a murderer from the beginning, and abode not in the truth; for there is no truth in him. When he speaketh a lie, he speaketh of his own; for he is a liar, and the father of it.
Ye are of your father the devil, and your will is, to do the desires of your father. He was a murderer from the beginning, and abode not in the truth; for there is no truth in him. When he speaketh a lie, he speaketh of his own; for he is a liar, and the father of it.
And what concord hath Christ with Belial? or what part hath a believer with an infidel?
who were dead in trespasses and sins, Wherein ye formerly walked, according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the sons of disobedience: Among whom also we all had our conversation in time past,
who were dead in trespasses and sins, Wherein ye formerly walked, according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the sons of disobedience: Among whom also we all had our conversation in time past,
Whose unbelieving minds the god of this world hath blinded, lest the illumination of the glorious gospel of Christ, who is the image of God, should shine upon them.
And they have over them a king, the angel of the bottomless pit: his name in the Hebrew is Abaddon, but in the Greek he hath the name Apollyon.
And they have over them a king, the angel of the bottomless pit: his name in the Hebrew is Abaddon, but in the Greek he hath the name Apollyon.
for your adversary the devil, walketh about as a roaring lion, seeking whom he may devour:
And they have over them a king, the angel of the bottomless pit: his name in the Hebrew is Abaddon, but in the Greek he hath the name Apollyon.
And another sign was seen in heaven; and behold a great red dragon, having seven heads and ten horns, and seven diadems on his heads.
And the devil, having ended all the temptation, departed from him till a convenient season.
Jesus answered and said, This voice came not because of me, but for your sakes. Now is the judgment of this world: now shall the prince of this world be cast out.
Hereafter I shall not talk much with with you; for the prince of this world is coming; but he hath nothing in me:
And then will that wicked one be revealed, whom the Lord will consume with the Spirit of his mouth, and destroy with the brightness of his coming:
Since then the children partake of flesh and blood, he also himself in like manner took part of the same, that through death he might destroy him that had the power of death, that is, the devil:
He that committeth sin is of the devil; for the devil sinneth from the beginning: to this end the son of God was manifested, to destroy the works of the devil.
And the devil that deceived them was cast into the lake of fire and brimstone, where both the wild beast and the false prophet are: and they shall be tormented day and night for ever and ever.
And they have over them a king, the angel of the bottomless pit: his name in the Hebrew is Abaddon, but in the Greek he hath the name Apollyon.
And no marvel; for Satan himself is transformed into an angel of light.
And he laid hold on the dragon, the old serpent, who is the devil and Satan, and bound him a thousand years,
And when the thousand years are fulfilled, Satan shall be loosed out of his prison,