who though he existed in the form of God did not regard equality with God as something to be grasped,
who, although He
Who, being in the form of God, thought it not robbery to be equal with God:
did not consider equality with God
as something to be used for His own advantage.
In God's own form existed he, and shared with God equality, deemed nothing needed grasping.
who, existing in the form of God, did not consider being equal to God something to seize and hold.
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it];
He existed in the form of God [i.e., He shared God's very nature], but did not consider [remaining] equal with God something [to continue] to hold onto.
who, being in the form of God, did not think it an act of robbery to be equal with God;
To whom, though himself in the form of God, it did not seem that to take for oneself was to be like God;
who, though he was in the form of God, did not consider equality with God a thing to be grasped,
who tho' he was the image of God, did not affect to appear with divine majesty, but divested himself thereof,
who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God;
who, being in the form of God, thought it not usurpation to be equal with God,
Though he possessed the nature of God, he did not grasp at equality with God,
Who being in the form of God, thought it not robbery to be equal with God;
Who, being in the form of God, thought not robbery to be equal to God
Who, being in the form of God, thought it not a thing to be grasped to be equal with God:
who, existing in the form of God, did not consider being equal with God something to be grasped,
who, being in the form of God, thought it not robbery to be equal with God,
Which, being in the shape of God, thought it not robbery to be equal with God.
Though he was divine by nature, he did not set store upon equality with God
who, though from the beginning he had the nature of God, did not reckon equality with God something to be forcibly retained,
who, existing in the form of God, did not consider equality with God a thing to be grasped,
who, being in the form of God, did not regard it as a thing to be grasped at to be on an equality with God,
who being in the form of God thought it not a robbery to be equal with God;
Who, in form of God, subsisting, not, a thing to be seized, accounted the being equal with God,
who being in the form of God counted it no usurpation to claim equality with God:
Though the divine nature was his from the beginning, yet he did not look upon equality with God as above all things to be clung to,
Who, being in the form of God, thought it not robbery to be equal with God:
Although from the beginning He had the nature of God He did not reckon His equality with God a treasure to be tightly grasped.
Though He was existing in the nature of God, He did not think His being on an equality with God a thing to be selfishly grasped,
who, existing in the form of God, didn't consider equality with God a thing to be grasped,
Who, existing originally in the form of God, accounted it not a prize to he equal with God.
who being in the form of God, thought it not robbery to be as God.
who, being in the form of God, thought it not robbery to be equal to God,
Devotionals about Philippians 2:6
Devotionals containing Philippians 2:6
Word Count of 37 Translations in Philippians 2:6
Prayers for Philippians 2:6
Questions on Philippians 2:6
5 You should have the same attitude toward one another that Christ Jesus had, 6 who though he existed in the form of God did not regard equality with God as something to be grasped, 7 but emptied himself by taking on the form of a slave, by looking like other men, and by sharing in human nature.
For this reason the Jewish leaders were trying even harder to kill him, because not only was he breaking the Sabbath, but he was also calling God his own Father, thus making himself equal with God.
The Jewish leaders replied, "We are not going to stone you for a good deed but for blasphemy, because you, a man, are claiming to be God."
among whom the god of this age has blinded the minds of those who do not believe so they would not see the light of the glorious gospel of Christ, who is the image of God.
When Joshua was near Jericho, he looked up and saw a man standing in front of him holding a drawn sword. Joshua approached him and asked him, "Are you on our side or allied with our enemies?"
For this reason the sovereign master himself will give you a confirming sign. Look, this young woman is about to conceive and will give birth to a son. You, young woman, will name him Immanuel.
It will spill into Judah, flooding and engulfing, as it reaches to the necks of its victims. He will spread his wings out over your entire land, O Immanuel."
And we all agree, our religion contains amazing revelation: He was revealed in the flesh, vindicated by the Spirit, seen by angels, proclaimed among Gentiles, believed on in the world, taken up in glory.
The Son is the radiance of his glory and the representation of his essence, and he sustains all things by his powerful word, and so when he had accomplished cleansing for sins, he sat down at the right hand of the Majesty on high.
So Jacob was left alone. Then a man wrestled with him until daybreak.
Then he blessed Joseph and said, "May the God before whom my fathers Abraham and Isaac walked -- the God who has been my shepherd all my life long to this day,
For a child has been born to us, a son has been given to us. He shoulders responsibility and is called: Extraordinary Strategist, Mighty God, Everlasting Father, Prince of Peace.
Under his rule Judah will enjoy safety and Israel will live in security. This is the name he will go by: 'The Lord has provided us with justice.'
As I watched, I noticed a form that appeared to be a man. From his waist downward was something like fire, and from his waist upward something like a brightness, like an amber glow.
In the womb he attacked his brother; in his manly vigor he struggled with God.
As for you, Bethlehem Ephrathah, seemingly insignificant among the clans of Judah -- from you a king will emerge who will rule over Israel on my behalf, one whose origins are in the distant past.
"Awake, sword, against my shepherd, against the man who is my associate," says the Lord who rules over all. Strike the shepherd that the flock may be scattered; I will turn my hand against the insignificant ones.
"Look! The virgin will conceive and bear a son, and they will call him Emmanuel," which means "God with us."
In the beginning was the Word, and the Word was with God, and the Word was fully God.
No one has ever seen God. The only one, himself God, who is in closest fellowship with the Father, has made God known.
so that all people will honor the Son just as they honor the Father. The one who does not honor the Son does not honor the Father who sent him.
Jesus said to them, "I tell you the solemn truth, before Abraham came into existence, I am!"
The Father and I are one."
But if I do them, even if you do not believe me, believe the deeds, so that you may come to know and understand that I am in the Father and the Father is in me."
Jesus replied, "Have I been with you for so long, and you have not known me, Philip? The person who has seen me has seen the Father! How can you say, 'Show us the Father'?
You heard me say to you, 'I am going away and I am coming back to you.' If you loved me, you would be glad that I am going to the Father, because the Father is greater than I am.
To them belong the patriarchs, and from them, by human descent, came the Christ, who is God over all, blessed forever! Amen.
He is the image of the invisible God, the firstborn over all creation,
Now to the eternal king, immortal, invisible, the only God, be honor and glory forever and ever! Amen.
as we wait for the happy fulfillment of our hope in the glorious appearing of our great God and Savior, Jesus Christ.
But when he again brings his firstborn into the world, he says, "Let all the angels of God worship him!"
but of the Son he says, "Your throne, O God, is forever and ever, and a righteous scepter is the scepter of your kingdom.
Jesus Christ is the same yesterday and today and forever!
When I saw him I fell down at his feet as though I were dead, but he placed his right hand on me and said: "Do not be afraid! I am the first and the last,
He also said to me, "It is done! I am the Alpha and the Omega, the beginning and the end. To the one who is thirsty I will give water free of charge from the spring of the water of life.
And now, Father, glorify me at your side with the glory I had with you before the world was created.
Thomas replied to him, "My Lord and my God!"