For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

For as the woman is of the man, even so is the man also by the woman; but all things are of God.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Be followers of me, even as I also am of Christ.

Now I praise you, brethren, because you remember me in all things, and keep the ordinances, as I delivered them to you.

Judge for yourselves: is it proper that a woman pray unto God uncovered?

Now in this that I declare unto you I praise you not, that you come together not for the better, but for the worse.

For as often as you eat this bread, and drink this cup, you do show the Lord's death till he comes.

Therefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

But if a woman has long hair, it is a glory to her: for her hair is given her for a covering.

And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

But if any man seem to be contentious, we have no such custom, neither the churches of God.

For there must be also heresies among you, that they who are approved may be made manifest among you.

For first of all, when you come together in the church, I hear that there be divisions among you; and I partly believe it.

For in eating every one takes first his own supper: and one is hungry, and another is drunken.

When you come together therefore into one place, this is not to eat the Lord's supper.

What? have you not houses to eat and to drink in? or despise you the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

For this cause ought the woman to have authority on her head because of the angels.

For this cause many are weak and sickly among you, and many sleep.

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

For he that eats and drinks unworthily, eats and drinks judgment to himself, not discerning the Lord's body.

For if we would judge ourselves, we should not be judged.

For if the woman is not covered, let her also be shorn: but if it is a shame for a woman to be shorn or shaven, let her be covered.

Every man praying or prophesying, having his head covered, dishonors his head.

For the man is not of the woman; but the woman of the man.

After the same manner also he took the cup, after he had eaten, saying, This cup is the new testament in my blood: this do you, as often as you drink it, in remembrance of me.

But let a man examine himself, and so let him eat of that bread, and drink of that cup.

But every woman that prays or prophesies with her head uncovered dishonors her head: for that is one and the same as if she were shaven.

For a man indeed ought not to cover his head, since he is the image and glory of God: but the woman is the glory of the man.

Neither was the man created for the woman; but the woman for the man.

Does not even nature itself teach you, that, if a man has long hair, it is a shame unto him?

And if any man hunger, let him eat at home; that you come not together unto judgment. And the rest will I set in order when I come.

Therefore, my brethren, when you come together to eat, wait one for another.