Reference: Acceptance
Hastings
ACCEPTANCE denotes the being in favour with any one. In English Version the noun is found only in Isa 60:7, but 'accept' and 'acceptable' are used frequently both in OT and NT to express the acceptance of one man with another (Ge 32:20; Lu 4:24), but above all the acceptance of man with God. In OT the conditions of acceptance with God are sometimes ceremonial (Ex 28:38; Ps 20:3). But of themselves these are insufficient (Ge 4:5,7; Am 5:22; Jer 6:20; 14:10,12), and only moral uprightness (Pr 21:3; Job 42:8) and the sacrifices of a sincere heart (Ps 19:14; 119:108; cf. Ps 40:6 ff., Ps 51:15 ff.) are recognized as truly acceptable with God. In NT the grounds of the Divine acceptance are never ceremonial, but always spiritual (Ro 12:1; Php 4:18; 1Pe 2:5). Jesus Christ is the type of perfect acceptance (Mr 1:11; Heb 10:5 ff.). In Him as 'the Beloved,' and through Him as the Mediator, men secure their religious standing and fundamental acceptance with God (Eph 1:6). In serving Him (Ro 14:18), and following His example (1Pe 2:20-21), they become morally acceptable in the Father's sight.
J. C. Lambert.
See Verses Found in Dictionary
but he did not look upon Cain and his present. And Cain was very wroth, and his countenance fell.
If thou doest good, it shall certainly be accepted; and if thou doest not good, sin lies at the door. And his desire shall be unto thee, but thou must rule over him.
And ye shall also say, Behold, thy slave Jacob is behind us. For he said, I will reconcile his wrath with the present that goes before me, and afterward I will see his face; peradventure he will accept me.
And it shall be upon Aaron's forehead that Aaron may bear the iniquity of the holy things, which the sons of Israel shall sanctify in all their holy gifts; and it shall be always upon his forehead that they may find grace before the LORD.
Therefore, take unto you now seven bullocks and seven rams, and go to my slave Job, and offer up for yourselves a burnt offering; and my slave Job shall pray for you; for only because I will accept him, I shall not deal with you according to your folly, in that ye have not spoken by me in uprightness, like my slave Job.
Let the words of my mouth and the meditation of my heart be acceptable in thy sight, O LORD, my strength, and my redeemer.
and remember all thy offerings and reduce thy burnt sacrifice to the ashes of burnt fat, Selah.
Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required.
O Lord, open my lips; and my mouth shall show forth thy praise.
With my whole heart I have sought thee; O let me not err from thy commandments.
To do righteousness and judgment is more acceptable to the LORD than sacrifice.
All the flocks of Kedar shall be gathered together unto thee, rams of Nebaioth shall be served unto thee: they shall be offered up with grace upon my altar, and I will glorify the house of my glory.
To what purpose does this incense come to me from Sheba and the sweet cane from a far country? Your burnt offerings are not according to my will, nor are your sacrifices sweet unto me.
Thus hath the LORD said unto this people, Thus have they loved to move, nor have they refrained their feet; therefore the LORD does not have them in his will; he will now remember their iniquity and visit their sins.
When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them; but I will consume them by sword and by famine and by pestilence.
Though ye offer me your burnt offerings and your presents, I will not accept them; neither will I regard the peace offerings of your fat beasts.
and there came a voice from heaven, saying, Thou art my dear Son, in whom I delight.
And he said, Verily I say unto you, No prophet is accepted in his own country.
Therefore, I beseech you brethren, by the mercies of God, that ye present your bodies in living sacrifice, holy, well pleasing unto God, which is your rational worship.
For he that in these things serves the Christ is well pleasing unto God and approved of men.
to the praise of the glory of his grace, in which he has made us accepted in the beloved;
But I have all and abound; I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me;
For what glory is it if, when ye are buffeted for your faults, ye shall take it patiently? but if, when ye do well and suffer for it, ye take it patiently, this is due to grace from God. Because for this were ye called: for the Christ also suffered for us, leaving us an example, that ye should follow his steps