Reference: Aceldama
American
Field of blood, a small field south of Jerusalem, which the priest purchased with the thirty pieces of silver that Judas had received as the price of our Savior's blood, Mt 27:8; Ac 1:19. Pretending that it was not lawful to appropriate this money to sacred uses, because it was the price of blood, they purchased with it the so-called potter's field, to be a burying-place for strangers. Judas is said, Ac 1:8, to have purchased the field, because it was bought with his money. Tradition points out this field on the steep side of the hill of Evil Counsel overhanging the valley of Hinnom on the south. It appears to have been used, since the time of he crusaders, as a sepulchre for pilgrims, and subsequently by the Armenians. At present it is not thus used.
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For this reason that field has been called the "Field of Blood" to this day.
But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest parts of the earth."
This became known to all who lived in Jerusalem, so that in their own language they called that field Hakeldama, that is, "Field of Blood.")
Easton
the name which the Jews gave in their proper tongue, i.e., in Aramaic, to the field which was purchased with the money which had been given to the betrayer of our Lord. The word means "field of blood." It was previously called "the potter's field" (Mt 27:7-8; Ac 1:19), and was appropriated as the burial-place for strangers. It lies on a narrow level terrace on the south face of the valley of Hinnom. Its modern name is Hak ed-damm.
Illustration: Aceldama
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After consulting together they bought the Potter's Field with it, as a burial place for foreigners. For this reason that field has been called the "Field of Blood" to this day.
This became known to all who lived in Jerusalem, so that in their own language they called that field Hakeldama, that is, "Field of Blood.")
Fausets
the field of blood. So called because it was bought with the price of blood, according to Mt 27:6-8; and because it was the scene of retribution in kind, the blood which Judas caused to be shed being avenged by his own blood, according to Ac 1:19; Re 16:6. The purchase of the field was begun by Judas, and was completed after Judas' death by the priests, who would not take the price of blood from Judas but used the pieces of silver to pay for the field. He did not pay the money (Mt 27:5), but had agreed to pay it, with a view of securing "a habitation" to himself and his wife and children (Ps 109:9; 69:25). Stung with remorse he brought again the 30 pieces of silver, went to the field, hanged himself, and, the cord breaking, his bowels gushed out.
Thus there is no discrepancy between Mt 27:8 and Ac 1:19. Substantial unity amidst circumstantial variety is the strongest mark of truth; for it. proves the absence of collusion in the writers. (Bengel.) Or probably Peter's words (Ac 1:18) are in irony. All he purchased with the reward of iniquity was the bloody field of his burial. What was bought with his money Peter speaks of as bought by him. The field originally belonged to a potter, and had become useless to him when its clay was exhausted. Jerome says it was still shown S. of mount Zion, where even now there is a bed of white clay. Matthew (Mt 27:9) quotes Jeremiah's prophecy as herein fulfilled. Zec 11:12-13 is the nearest approach to the quotation, but not verbatim. Probably Jer 18:1-2 and Jer 32:6-12 are the ultimate basis on which Zechariah's more detailed prophecy rests, and Jeremiah is therefore referred to by Matthew.
The field of blood is now shown on the steep S. face of the ravine of Hinnom, on a narrow level terrace, half way up, near its E. end; now Hak-ed-damm. The chalk favors decomposition; and much of it for this reason, and for its celebrity, was taken away by the empress Helena and others, for sarcophagic cemeteries. A large square edifice, half excavated in the rock, and half massive masonry, stands on the steep bank facing the pool of Siloam, as a charnel house 20 feet deep, the bottom covered with moldering bones. "The potter" represents God's absolute power over the clay framed by His own hand: so appropriate in the case of Judas, "the son of perdition," of whom Jesus says, "It had been good for that man if he had not been born"; given over to a reprobate mind and its awful doom. This is the point of Jer 18:6, which is therefore referred to by Matthew (Isa 30:14; 45:9; Ro 9:20-21).
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It shatters in pieces like a clay jar, so shattered to bits that none of it can be salvaged. Among its fragments one cannot find a shard large enough to scoop a hot coal from a fire or to skim off water from a cistern."
It shatters in pieces like a clay jar, so shattered to bits that none of it can be salvaged. Among its fragments one cannot find a shard large enough to scoop a hot coal from a fire or to skim off water from a cistern."
One who argues with his creator is in grave danger, one who is like a mere shard among the other shards on the ground! The clay should not say to the potter, "What in the world are you doing? Your work lacks skill!"
One who argues with his creator is in grave danger, one who is like a mere shard among the other shards on the ground! The clay should not say to the potter, "What in the world are you doing? Your work lacks skill!"
The Lord said to Jeremiah: "Go down at once to the potter's house. I will speak to you further there."
"Go down at once to the potter's house. I will speak to you further there."
"I, the Lord, say: 'O nation of Israel, can I not deal with you as this potter deals with the clay? In my hands, you, O nation of Israel, are just like the clay in this potter's hand.'
"I, the Lord, say: 'O nation of Israel, can I not deal with you as this potter deals with the clay? In my hands, you, O nation of Israel, are just like the clay in this potter's hand.'
So now, Jeremiah said, "The Lord told me, Hanamel, the son of your uncle Shallum, will come to you soon. He will say to you, "Buy my field at Anathoth because you are entitled as my closest relative to buy it."'
Hanamel, the son of your uncle Shallum, will come to you soon. He will say to you, "Buy my field at Anathoth because you are entitled as my closest relative to buy it."' Now it happened just as the Lord had said! My cousin Hanamel came to me in the courtyard of the guardhouse. He said to me, 'Buy my field which is at Anathoth in the territory of the tribe of Benjamin. Buy it for yourself since you are entitled as my closest relative to take possession of it for yourself.' When this happened, I recognized that the Lord had indeed spoken to me.
Now it happened just as the Lord had said! My cousin Hanamel came to me in the courtyard of the guardhouse. He said to me, 'Buy my field which is at Anathoth in the territory of the tribe of Benjamin. Buy it for yourself since you are entitled as my closest relative to take possession of it for yourself.' When this happened, I recognized that the Lord had indeed spoken to me. So I bought the field at Anathoth from my cousin Hanamel. I weighed out seven ounces of silver and gave it to him to pay for it.
So I bought the field at Anathoth from my cousin Hanamel. I weighed out seven ounces of silver and gave it to him to pay for it. I signed the deed of purchase, sealed it, and had some men serve as witnesses to the purchase. I weighed out the silver for him on a scale.
I signed the deed of purchase, sealed it, and had some men serve as witnesses to the purchase. I weighed out the silver for him on a scale. There were two copies of the deed of purchase. One was sealed and contained the order of transfer and the conditions of purchase. The other was left unsealed.
There were two copies of the deed of purchase. One was sealed and contained the order of transfer and the conditions of purchase. The other was left unsealed. I took both copies of the deed of purchase and gave them to Baruch son of Neriah, the son of Mahseiah. I gave them to him in the presence of my cousin Hanamel, the witnesses who had signed the deed of purchase, and all the Judeans who were housed in the courtyard of the guardhouse.
I took both copies of the deed of purchase and gave them to Baruch son of Neriah, the son of Mahseiah. I gave them to him in the presence of my cousin Hanamel, the witnesses who had signed the deed of purchase, and all the Judeans who were housed in the courtyard of the guardhouse.
Then I said to them, "If it seems good to you, pay me my wages, but if not, forget it." So they weighed out my payment -- thirty pieces of silver.
Then I said to them, "If it seems good to you, pay me my wages, but if not, forget it." So they weighed out my payment -- thirty pieces of silver. The Lord then said to me, "Throw to the potter that exorbitant sum at which they valued me!" So I took the thirty pieces of silver and threw them to the potter at the temple of the Lord.
The Lord then said to me, "Throw to the potter that exorbitant sum at which they valued me!" So I took the thirty pieces of silver and threw them to the potter at the temple of the Lord.
So Judas threw the silver coins into the temple and left. Then he went out and hanged himself.
So Judas threw the silver coins into the temple and left. Then he went out and hanged himself. The chief priests took the silver and said, "It is not lawful to put this into the temple treasury, since it is blood money."
The chief priests took the silver and said, "It is not lawful to put this into the temple treasury, since it is blood money." After consulting together they bought the Potter's Field with it, as a burial place for foreigners.
After consulting together they bought the Potter's Field with it, as a burial place for foreigners. For this reason that field has been called the "Field of Blood" to this day.
For this reason that field has been called the "Field of Blood" to this day.
For this reason that field has been called the "Field of Blood" to this day.
For this reason that field has been called the "Field of Blood" to this day. Then what was spoken by Jeremiah the prophet was fulfilled: "They took the thirty silver coins, the price of the one whose price had been set by the people of Israel,
Then what was spoken by Jeremiah the prophet was fulfilled: "They took the thirty silver coins, the price of the one whose price had been set by the people of Israel,
(Now this man Judas acquired a field with the reward of his unjust deed, and falling headfirst he burst open in the middle and all his intestines gushed out.
(Now this man Judas acquired a field with the reward of his unjust deed, and falling headfirst he burst open in the middle and all his intestines gushed out. This became known to all who lived in Jerusalem, so that in their own language they called that field Hakeldama, that is, "Field of Blood.")
This became known to all who lived in Jerusalem, so that in their own language they called that field Hakeldama, that is, "Field of Blood.")
This became known to all who lived in Jerusalem, so that in their own language they called that field Hakeldama, that is, "Field of Blood.")
This became known to all who lived in Jerusalem, so that in their own language they called that field Hakeldama, that is, "Field of Blood.")
But who indeed are you -- a mere human being -- to talk back to God? Does what is molded say to the molder, "Why have you made me like this?"
But who indeed are you -- a mere human being -- to talk back to God? Does what is molded say to the molder, "Why have you made me like this?" Has the potter no right to make from the same lump of clay one vessel for special use and another for ordinary use?
Has the potter no right to make from the same lump of clay one vessel for special use and another for ordinary use?
because they poured out the blood of your saints and prophets, so you have given them blood to drink. They got what they deserved!"
because they poured out the blood of your saints and prophets, so you have given them blood to drink. They got what they deserved!"
Hastings
Morish
Acel'dama
The word ????????, 'field of blood,' is Aramaic expressed in Greek letters, the word being differently spelt in different MSS. The field was bought with the money paid to Judas for betraying his Lord but which he in despair could not keep. In that sense he bought the field, Ac 1:18-19; whereas it was really purchased by the chief priests, Mt 27:6-8; cf. Zec 11:12. The traditional spot is on the slope of the hill south of Jerusalem, where there is a ruined structure, long used as a charnel-house. It is some 20 feet deep, with a few decaying bones at the bottom. Tradition says that the bodies were thrown into it, and that the soil possessed the power to consume them in 24 hours. Shiploads of the earth were carried away to form European burial grounds in the time of the Crusades. The soil cretaceous would favour the decomposition of the bodies.
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Then I said to them, "If it seems good to you, pay me my wages, but if not, forget it." So they weighed out my payment -- thirty pieces of silver.
The chief priests took the silver and said, "It is not lawful to put this into the temple treasury, since it is blood money." After consulting together they bought the Potter's Field with it, as a burial place for foreigners. read more. For this reason that field has been called the "Field of Blood" to this day.
(Now this man Judas acquired a field with the reward of his unjust deed, and falling headfirst he burst open in the middle and all his intestines gushed out. This became known to all who lived in Jerusalem, so that in their own language they called that field Hakeldama, that is, "Field of Blood.")
Smith
Acel'dama
(the field of blood) (Akeldama in the Revised Version), the name given by the Jews of Jerusalem to a field near Jerusalem purchased by Judas with the money which he received for the betrayal of Christ, and so called from his violent death therein.
The "field of blood" is now shown on the steep southern face of the valley or ravine of Hinnom, "southwest of the supposed pool of Siloam."
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This became known to all who lived in Jerusalem, so that in their own language they called that field Hakeldama, that is, "Field of Blood.")
Watsons
ACELDAMA, a piece of ground without the south wall of Jerusalem, on the other side of the brook Siloam. It was called the Potter's Field, because an earth or clay was dug in it of which pottery was made. It was likewise called the Fuller's Field, because cloth was dried in it. But it having been afterward bought with the money by which the high priest and ruler of the Jews purchased the blood of Jesus, it was called Aceldama, or the Field of Blood.