11 Bible Verses about Presumption

But God said to him, 'You fool! Tonight your life will be taken away from you. And [then] who will get the things you have stored up [for yourself]?'

And He told them a parable [i.e., a brief story to illustrate His teaching], saying, "The land of a certain rich man produced a bumper crop, so he thought to himself, 'What should I do, because I do not have any [more] room to store my crops?' Then he said [to himself], 'This is what I will do. I will tear down my barns and build larger [ones]; then I will store all my grain and [other] goods there [i.e., farm supplies].

But God said to him, 'You fool! Tonight your life will be taken away from you. And [then] who will get the things you have stored up [for yourself]?'

And He told them a parable [i.e., a brief story to illustrate His teaching], saying, "The land of a certain rich man produced a bumper crop, so he thought to himself, 'What should I do, because I do not have any [more] room to store my crops?' Then he said [to himself], 'This is what I will do. I will tear down my barns and build larger [ones]; then I will store all my grain and [other] goods there [i.e., farm supplies].

But God said to him, 'You fool! Tonight your life will be taken away from you. And [then] who will get the things you have stored up [for yourself]?'

And He told them a parable [i.e., a brief story to illustrate His teaching], saying, "The land of a certain rich man produced a bumper crop, so he thought to himself, 'What should I do, because I do not have any [more] room to store my crops?' Then he said [to himself], 'This is what I will do. I will tear down my barns and build larger [ones]; then I will store all my grain and [other] goods there [i.e., farm supplies].

And I will say to myself, 'Soul, you have plenty of goods [i.e., grain and supplies] stored up for many years, [so], take it easy; eat, drink and have fun.'

[This fate will come upon] those people especially who corrupt themselves with physical desires and despise being ruled by others. They are daring, self-willed, and are not afraid to speak against glorious beings [i.e., angels],

Come on now, you people who are saying, "Today or tomorrow we will go to this [or that] city, spend a year there, do business and make some money."

But that person who disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], will be disowned in front of God's angels.

Cause her as much torment and sorrow as she gave herself honor and luxurious living. For she is saying to herself, 'I sit as a queen; I am not a widow and I will never suffer grief.' So, all at once her plagues [i.e., judgments] will fall upon her. [They will be] death and grief and famine. And she will be burned up with fire, for the Lord God who judges her, is mighty.

Then some little children were brought to Jesus so he could pray and place His hands on them [i.e., to bestow a blessing on them]. But His disciples spoke harshly to the people [for doing this].

People were bringing babies to Jesus so He could touch them [i.e., to bestow a blessing on them], but when His disciples saw this, they spoke harshly to these people.

Then some [parents] were bringing [their] little children to Jesus so He could touch them [i.e., to bestow a blessing on them], but His disciples spoke harshly to these parents [for doing this]. But when Jesus saw it, He was moved with [righteous] indignation, and said to them, "Allow these little children to come to me and stop trying to prevent them, for the kingdom of God belongs to such [humble ones. See Matt. 18:4].

"Why was this perfume not sold for a large sum of money [Note: The amount here was equivalent to three hundred days of a farm laborer's pay, or over $20,000 in 1994] and [then] the money given to poor people?"

But when His disciples saw this they were very upset and said, "What is the reason for such waste? For this perfume could have been sold for a large sum of money and given to poor people."

But some [of the disciples. See Matt. 26:8] were upset among themselves, saying, "What is the reason for wasting this perfume? It might have been sold for a large sum of money and the money given to poor people. [Note: The amount indicated here was equivalent to days of a farm laborer's pay, or over $20,000 in 1994]. And they complained about her [doing this].

For you are saying, 'I am wealthy; I have made plenty of money and do not need anything.' But you do not know that you are [spiritually] wretched and miserable and poor and blind and naked.

And those who passed by the cross shouted abuse at Him and shook their heads [in derision], saying, "Ha, you who said you would destroy the Temple and rebuild it in three days, save yourself [from dying] and come down from the cross." In the same way, the leading priests also mocked Him among themselves, along with the experts in the law of Moses, saying, "He saved other people, now he cannot even save himself. read more.
This 'Christ, the king of Israel,' let him now come down from the cross so we can see it and believe in him." And the thieves who were being crucified with Him also spoke abusively to Him.

"He saved other people, [but] he cannot [even] save himself [i.e., from dying]. He is 'the king of Israel;' let him now come down from the cross and then we will believe in him. He trusted in God; now let God deliver him, if He wants [to save him from dying], for he said, 'I am the Son of God.'"

The Pharisee stood up [conspicuously] and prayed about himself this way [i.e., bragging to God about how good he was], 'God, I thank you that I am not like other people: swindlers, unjust, sexually unfaithful to their mates, or even like that tax collector [over there].

Then he said [to himself], 'This is what I will do. I will tear down my barns and build larger [ones]; then I will store all my grain and [other] goods there [i.e., farm supplies].

Come on now, you people who are saying, "Today or tomorrow we will go to this [or that] city, spend a year there, do business and make some money."

Jesus said, "Who touched me?" And when everyone denied [doing it], Peter and the disciples said, "Master, many people are pressing in on you and crowding you."

From that time onward Jesus began to explain to His disciples that He would have to go to Jerusalem and suffer many things at the hands of the [Jewish] elders, leading priests, and experts in the law of Moses; [that He would then] be killed and [yet] raised up on the third day. Peter took Him aside and began to rebuke Him, saying, "I should say not, Lord; that will never happen to you." But Jesus turned to Peter and said, "Get away from me, Satan; you are causing a hindrance to me because you are not thinking about God's things but about men's."

And He spoke about this freely. But Peter took Jesus aside and began rebuking Him [i.e., for saying such things].

[for] he opposes [the true Gospel message] and exalts himself against everything that is called "God" or that which is worshiped. So, he sits in God's temple [i.e., the church ?] displaying himself as [though he were] God.

Come on now, you people who are saying, "Today or tomorrow we will go to this [or that] city, spend a year there, do business and make some money." [For actually] you do not know what your life will be like tomorrow. What is your life? For you are [like] a mist that appears briefly and then vanishes.

But certain traveling Jews, who practiced exorcism, decided that they too would attempt to speak the name of the Lord over people dominated of evil spirits while saying, "I command you [evil spirits to come out] by [the authority of] Jesus whom Paul preaches." [Now] the seven sons of a Jewish leading priest named Sceva were doing this.

Then Jesus told a parable to those who had been invited [i.e., the dinner guests at the Pharisee's house. See verse 1], because He noticed how they were choosing places of honor [at the dinner table]. [So], He said to them, "When somebody invites you to a wedding reception, do not recline at the head of the table [Note: See Matt. 23:6], for maybe someone more honorable than you has been invited by the host. Then the one who invited both of you will come [over] and say to you, 'Give this man your seat [at the table],' and then you will be embarrassed and have to move to the least important seat. read more.
But when you are invited [i.e., to a wedding reception], go and recline at the least important seat, so that when the host comes [over to you], he will say, 'Friend, move up to a better seat.' Then you will be shown honor in front of everyone at the dinner table. For every person who exalts himself [as important] will be humbled, but the person who humbles himself will be exalted [as important]."

Peter turned around and saw the disciple whom Jesus loved [i.e., probably the apostle John] following [along behind him]. This was the same disciple who had leaned over close to Jesus at the [Passover] meal and asked Him, "Lord, who is it that will turn you over [to the Jewish authorities]?" [When] Peter saw this disciple, he said to Jesus, "Lord, what will happen to this man?" Jesus said to him, "If I want him to remain [alive] until I return, what [business] is that of yours? You be my follower."

[This fate will come upon] those people especially who corrupt themselves with physical desires and despise being ruled by others. They are daring, self-willed, and are not afraid to speak against glorious beings [i.e., angels],

These people know that God's decrees require that those who practice such things deserve to die [i.e., either spiritual or temporal punishment], yet they not only do the same things [themselves], but even approve of other people who practice them.

But certain traveling Jews, who practiced exorcism, decided that they too would attempt to speak the name of the Lord over people dominated of evil spirits while saying, "I command you [evil spirits to come out] by [the authority of] Jesus whom Paul preaches." [Now] the seven sons of a Jewish leading priest named Sceva were doing this.

And as he discussed the matters of doing right, and [maintaining] self control and the coming judgment, Felix became terrified and answered, "Go on away for now; I will call you back when it is convenient for me."

And I will say to myself, 'Soul, you have plenty of goods [i.e., grain and supplies] stored up for many years, [so], take it easy; eat, drink and have fun.'

I wrote a letter to the church [there], but Diotrephes, who loves to be first [in importance] among the members [of the body there], does not receive us [i.e., he did not listen to or acknowledge the authority of us apostles].

Then Jesus' [half-] brothers said to Him, "You should leave here and go to Judea so your disciples [there] can see the [supernatural] deeds you are performing. For no one does things secretly if he wants to become known publicly. Since you are doing such things, show yourself to the world." For even Jesus' [half-] brothers did not believe in Him [i.e., at that time].

For [remember that] some time ago Theudas appeared, claiming to be someone [important], and that about four hundred people rallied [to his cause], but he was killed and all his men left him and nothing ever came of it.

Peter said to Him, "[No], you will never wash my feet." Jesus replied to him, "If I do not wash you, you will not be able to participate with me [i.e., as a disciple]."

And when His disciples James and John saw this, they said [to Him], "Lord, do you want us to call fire down from heaven to burn them up?"

I wrote a letter to the church [there], but Diotrephes, who loves to be first [in importance] among the members [of the body there], does not receive us [i.e., he did not listen to or acknowledge the authority of us apostles].

For [remember that] some time ago Theudas appeared, claiming to be someone [important], and that about four hundred people rallied [to his cause], but he was killed and all his men left him and nothing ever came of it.

And I will say to myself, 'Soul, you have plenty of goods [i.e., grain and supplies] stored up for many years, [so], take it easy; eat, drink and have fun.'