Reference: Ahijah
American
A prophet and chronicler of the times of Solomon and Jeroboam, 1Ki 11:29; 2Ch 9:29. He is thought to be the person who spoke in God's name to Solomon while building the temple, 1Ki 6:11; and again after he fell into sin, 1Ki 11:11. He notified Jeroboam of the separation of Israel from Judah, and of the foundation of his house-the ruin of which he afterwards foretold, 1Ki 14:1-14.
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Therefore Yahweh said to Solomon, "Because this is done by you, and you have not kept my covenant and my statutes, which I have commanded you, I will surely tear the kingdom from you, and will give it to your servant.
It happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now [Ahijah] had clad himself with a new garment; and they two were alone in the field.
At that time Abijah the son of Jeroboam fell sick. Jeroboam said to his wife, "Please get up and disguise yourself, that you won't be recognized as the wife of Jeroboam. Go to Shiloh. Behold, there is Ahijah the prophet, who spoke concerning me that I should be king over this people. read more. Take with you ten loaves, and cakes, and a jar of honey, and go to him. He will tell you what will become of the child." Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see; for his eyes were set by reason of his age. Yahweh said to Ahijah, "Behold, the wife of Jeroboam comes to inquire of you concerning her son; for he is sick. Thus and thus you shall tell her; for it will be, when she comes in, that she will pretend to be another woman." It was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, "Come in, you wife of Jeroboam! Why do you pretend to be another? For I am sent to you with heavy news. Go, tell Jeroboam, 'Thus says Yahweh, the God of Israel: "Because I exalted you from among the people, and made you prince over my people Israel, and tore the kingdom away from the house of David, and gave it you; and yet you have not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in my eyes, but have done evil above all who were before you, and have gone and made you other gods, and molten images, to provoke me to anger, and have cast me behind your back: therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam everyone who urinates on a wall, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps away dung, until it is all gone. He who dies of Jeroboam in the city shall the dogs eat; and he who dies in the field shall the birds of the sky eat: for Yahweh has spoken it."' Arise therefore, and go to your house. When your feet enter into the city, the child shall die. All Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward Yahweh, the God of Israel, in the house of Jeroboam. Moreover Yahweh will raise him up a king over Israel, who shall cut off the house of Jeroboam. This is day! What? Even now.
Easton
brother (i.e., "friend") of Jehovah.
(1.) One of the sons of Bela (1Ch 8:7, R.V.). In A.V. called "Ahiah."
(2.) One of the five sons of Jerahmeel, who was great-grandson of Judah (1Ch 2:25).
(3.) Son of Ahitub (1Sa 14:3,18), Ichabod's brother; the same probably as Ahimelech, who was high priest at Nob in the reign of Saul (1Sa 22:11). Some, however, suppose that Ahimelech was the brother of Ahijah, and that they both officiated as high priests, Ahijah at Gibeah or Kirjath-jearim, and Ahimelech at Nob.
(4.) A Pelonite, one of David's heroes (1Ch 11:36); called also Eliam (2Sa 23:34).
(5.) A Levite having charge of the sacred treasury in the temple (1Ch 26:20).
(6.) One of Solomon's secretaries (1Ki 4:3).
(7.) A prophet of Shiloh (1Ki 11:29; 14:2), called the "Shilonite," in the days of Rehoboam. We have on record two of his remarkable prophecies, 1Ki 11:31-39, announcing the rending of the ten tribes from Solomon; and 1Ki 14:6-16, delivered to Jeroboam's wife, foretelling the death of Abijah the king's son, the destruction of Jeroboam's house, and the captivity of Israel "beyond the river." Jeroboam bears testimony to the high esteem in which he was held as a prophet of God (1Ki 14:2-3).
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and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone.
Saul said to Ahijah, "Bring the ark of God here." For the ark of God was [there] at that time with the children of Israel.
Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were in Nob: and they came all of them to the king.
Eliphelet the son of Ahasbai, the son of the Maacathite, Eliam the son of Ahithophel the Gilonite,
Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;
It happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now [Ahijah] had clad himself with a new garment; and they two were alone in the field.
He said to Jeroboam, "Take ten pieces; for thus says Yahweh, the God of Israel, 'Behold, I will tear the kingdom out of the hand of Solomon, and will give ten tribes to you (but he shall have one tribe, for my servant David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel); read more. because that they have forsaken me, and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the children of Ammon. They have not walked in my ways, to do that which is right in my eyes, and [to keep] my statutes and my ordinances, as David his father did. "'However I will not take the whole kingdom out of his hand; but I will make him prince all the days of his life, for David my servant's sake whom I chose, who kept my commandments and my statutes; but I will take the kingdom out of his son's hand, and will give it to you, even ten tribes. To his son will I give one tribe, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen me to put my name there. I will take you, and you shall reign according to all that your soul desires, and shall be king over Israel. It shall be, if you will listen to all that I command you, and will walk in my ways, and do that which is right in my eyes, to keep my statutes and my commandments, as David my servant did; that I will be with you, and will build you a sure house, as I built for David, and will give Israel to you. I will for this afflict the seed of David, but not forever.'"
Jeroboam said to his wife, "Please get up and disguise yourself, that you won't be recognized as the wife of Jeroboam. Go to Shiloh. Behold, there is Ahijah the prophet, who spoke concerning me that I should be king over this people.
Jeroboam said to his wife, "Please get up and disguise yourself, that you won't be recognized as the wife of Jeroboam. Go to Shiloh. Behold, there is Ahijah the prophet, who spoke concerning me that I should be king over this people. Take with you ten loaves, and cakes, and a jar of honey, and go to him. He will tell you what will become of the child."
It was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, "Come in, you wife of Jeroboam! Why do you pretend to be another? For I am sent to you with heavy news. Go, tell Jeroboam, 'Thus says Yahweh, the God of Israel: "Because I exalted you from among the people, and made you prince over my people Israel, read more. and tore the kingdom away from the house of David, and gave it you; and yet you have not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in my eyes, but have done evil above all who were before you, and have gone and made you other gods, and molten images, to provoke me to anger, and have cast me behind your back: therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam everyone who urinates on a wall, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps away dung, until it is all gone. He who dies of Jeroboam in the city shall the dogs eat; and he who dies in the field shall the birds of the sky eat: for Yahweh has spoken it."' Arise therefore, and go to your house. When your feet enter into the city, the child shall die. All Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward Yahweh, the God of Israel, in the house of Jeroboam. Moreover Yahweh will raise him up a king over Israel, who shall cut off the house of Jeroboam. This is day! What? Even now. For Yahweh will strike Israel, as a reed is shaken in the water; and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River, because they have made their Asherim, provoking Yahweh to anger. He will give Israel up because of the sins of Jeroboam, which he has sinned, and with which he has made Israel to sin."
The sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, and Bunah, and Oren, and Ozem, Ahijah.
and Naaman, and Ahijah, and Gera, he carried them captive: and he became the father of Uzza and Ahihud.
Of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.
Fausets
1. Son of Ahitub, Ichabod's brother, son of Phinehas, Eli's son, the Lord's priest in Shiloh, wearing an ephod (1Sa 14:3,18). The ark of God was in his charge, and with it and the ephod he used to consult Jehovah. In Saul's later years, probably after the slaughter of the priests at Nob the ark was neglected as a means of consulting Jehovah. It lay in the house of Abinadab in Gibeah of Benjamin (2Sa 6:3), probably the Benjamite quarter of Kirjath-jearim, or Baale, on the borders of Judah and Benjamin (Jos 18:14,28). Saul's irreverent haste of spirit appears in his breaking off in the midst of consulting God through Ahijah with the ark and ephod, because he was impatient to encounter the Philistines whose approach he discerned by the tumult. Contrast David's implicit submission to Jehovah's guidance in encountering the same Philistines (2Sa 5:19-25, compare Isa 28:16 end).
His rash adjuration binding the people not to eat all day, until he was avenged on the Philistines, involved the people in the sin of ravenously eating the cattle taken, with the blood, and Jonathan in that of unwittingly sinning by tasting honey, and so incurring the penalty of death. Saul ought to have had the conscientiousness which would have led him never to take such an oath, rather than the scrupulosity which condemned the people and Jonathan instead of himself. His projected night pursuit was consequently prevented; for the priest met his proposal, which was well received by the people, by suggesting that Jehovah should be consulted. No answer having been given, owing to Jonathan's sin of ignorance for which Saul was to blame, Saul's wish was defeated. As Ahijah is evidently equates to Ahimelech the son of Ahitub (unless he was his brother), this will account for a coldness springing up on Saul's part toward Ahijah and his family, which culminated in the cruel slaughter of them at Nob on the ground of treasonous concert with David (1 Samuel 21).
2. 1Ch 8:7.
3. 1Ch 2:25.
4. 1Ch 11:36.
5. 1Ch 26:20.
6. A prophet of Shiloh. He met outside of Jerusalem in the way, and foretold to, Jeroboam, the transfer of ten tribes to him from Solomon, for Solomon's idolatries, by the symbolic action of rending the garment on him into twelve pieces, of which he gave ten to Jeroboam. Further he assured him from God of "a sure house, such as He had built for David," if only Jeroboam would "walk in God's ways," as David did. Jeroboam fled from Solomon to Shishak, king of Egypt, where he stayed until Solomon died. The other prophecy of his (1Ki 14:6-16) was given to Jeroboam's wife, who in disguise consulted him as to her son Abijah's recovery.
Though blind with age he detected her, and announced that as Jeroboam had utterly failed in the one condition of continuance in the kingdom rent from David's house, which his former prophecy had laid down, namely, to keep God's commandments heartily as David did, Jeroboam's house should be taken away "as dung"; but that in reward for the good there was found in Abijah toward God, he alone should have an honorable burial (compare Isa 57:1-2), but that "Jehovah would smite Israel as a reed shaken in the water, and root up and scatter Israel beyond the river," Euphrates. Reference to his prophecy as one of the records of Solomon's reign is made in 2Ch 9:29. Probably it was he through whom the Lord encouraged Solomon in building the temple (1Ki 6:11).
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The border extended, and turned around on the west quarter southward, from the mountain that lies before Beth Horon southward; and ended at Kiriath Baal (the same is Kiriath Jearim), a city of the children of Judah. This was the west quarter.
The border extended, and turned around on the west quarter southward, from the mountain that lies before Beth Horon southward; and ended at Kiriath Baal (the same is Kiriath Jearim), a city of the children of Judah. This was the west quarter.
Zelah, Eleph, the Jebusite (the same is Jerusalem), Gibeath, and Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.
Zelah, Eleph, the Jebusite (the same is Jerusalem), Gibeath, and Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone.
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone.
Saul said to Ahijah, "Bring the ark of God here." For the ark of God was [there] at that time with the children of Israel.
Saul said to Ahijah, "Bring the ark of God here." For the ark of God was [there] at that time with the children of Israel.
David inquired of Yahweh, saying, "Shall I go up against the Philistines? Will you deliver them into my hand?" Yahweh said to David, "Go up; for I will certainly deliver the Philistines into your hand."
David inquired of Yahweh, saying, "Shall I go up against the Philistines? Will you deliver them into my hand?" Yahweh said to David, "Go up; for I will certainly deliver the Philistines into your hand." David came to Baal Perazim, and David struck them there; and he said, "Yahweh has broken my enemies before me, like the breach of waters." Therefore he called the name of that place Baal Perazim.
David came to Baal Perazim, and David struck them there; and he said, "Yahweh has broken my enemies before me, like the breach of waters." Therefore he called the name of that place Baal Perazim. They left their images there; and David and his men took them away.
They left their images there; and David and his men took them away. The Philistines came up yet again, and spread themselves in the valley of Rephaim.
The Philistines came up yet again, and spread themselves in the valley of Rephaim. When David inquired of Yahweh, he said, "You shall not go up. Circle around behind them, and attack them over against the mulberry trees.
When David inquired of Yahweh, he said, "You shall not go up. Circle around behind them, and attack them over against the mulberry trees. It shall be, when you hear the sound of marching in the tops of the mulberry trees, that then you shall stir yourself up; for then Yahweh has gone out before you to strike the army of the Philistines."
It shall be, when you hear the sound of marching in the tops of the mulberry trees, that then you shall stir yourself up; for then Yahweh has gone out before you to strike the army of the Philistines." David did so, as Yahweh commanded him, and struck the Philistines from Geba until you come to Gezer.
David did so, as Yahweh commanded him, and struck the Philistines from Geba until you come to Gezer.
They set the ark of God on a new cart, and brought it out of the house of Abinadab that was in the hill: and Uzzah and Ahio, the sons of Abinadab, drove the new cart.
They set the ark of God on a new cart, and brought it out of the house of Abinadab that was in the hill: and Uzzah and Ahio, the sons of Abinadab, drove the new cart.
It was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, "Come in, you wife of Jeroboam! Why do you pretend to be another? For I am sent to you with heavy news.
It was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, "Come in, you wife of Jeroboam! Why do you pretend to be another? For I am sent to you with heavy news. Go, tell Jeroboam, 'Thus says Yahweh, the God of Israel: "Because I exalted you from among the people, and made you prince over my people Israel,
Go, tell Jeroboam, 'Thus says Yahweh, the God of Israel: "Because I exalted you from among the people, and made you prince over my people Israel, and tore the kingdom away from the house of David, and gave it you; and yet you have not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in my eyes,
and tore the kingdom away from the house of David, and gave it you; and yet you have not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in my eyes, but have done evil above all who were before you, and have gone and made you other gods, and molten images, to provoke me to anger, and have cast me behind your back:
but have done evil above all who were before you, and have gone and made you other gods, and molten images, to provoke me to anger, and have cast me behind your back: therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam everyone who urinates on a wall, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps away dung, until it is all gone.
therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam everyone who urinates on a wall, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps away dung, until it is all gone. He who dies of Jeroboam in the city shall the dogs eat; and he who dies in the field shall the birds of the sky eat: for Yahweh has spoken it."'
He who dies of Jeroboam in the city shall the dogs eat; and he who dies in the field shall the birds of the sky eat: for Yahweh has spoken it."' Arise therefore, and go to your house. When your feet enter into the city, the child shall die.
Arise therefore, and go to your house. When your feet enter into the city, the child shall die. All Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward Yahweh, the God of Israel, in the house of Jeroboam.
All Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward Yahweh, the God of Israel, in the house of Jeroboam. Moreover Yahweh will raise him up a king over Israel, who shall cut off the house of Jeroboam. This is day! What? Even now.
Moreover Yahweh will raise him up a king over Israel, who shall cut off the house of Jeroboam. This is day! What? Even now. For Yahweh will strike Israel, as a reed is shaken in the water; and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River, because they have made their Asherim, provoking Yahweh to anger.
For Yahweh will strike Israel, as a reed is shaken in the water; and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River, because they have made their Asherim, provoking Yahweh to anger. He will give Israel up because of the sins of Jeroboam, which he has sinned, and with which he has made Israel to sin."
He will give Israel up because of the sins of Jeroboam, which he has sinned, and with which he has made Israel to sin."
and Naaman, and Ahijah, and Gera, he carried them captive: and he became the father of Uzza and Ahihud.
and Naaman, and Ahijah, and Gera, he carried them captive: and he became the father of Uzza and Ahihud.
Now the rest of the acts of Solomon, first and last, aren't they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, aren't they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Therefore thus says the Lord Yahweh, "Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.
Therefore thus says the Lord Yahweh, "Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.
The righteous perishes, and no man lays it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil [to come].
The righteous perishes, and no man lays it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil [to come]. He enters into peace; they rest in their beds, each one who walks in his uprightness.
He enters into peace; they rest in their beds, each one who walks in his uprightness.
Hastings
1. 1Sa 14:3,18 is (AV Ahiah), a priest, son of Ahitub, who had charge of the oracular ephod and consulted it for Saul [read 'ephod' for 'ark' at 1Sa 14:18]. Ahijah is probably to he identified with Ahimelech (1Sa 21:1). 2. 1Ki 4:3, one of Solomon's secretaries, who conducted the king's correspondence and wrote out his decrees. His father Shisha seems to have held the same office under David. 3. 1Ki 11:29 f., 1Ki 12:15; 2Ch 10:15, a prophet of Shiloh, who foretold the division of the kingdom and the elevation of Jeroboam. Subsequently he predicted the death of Jeroboam's son (1Ki 14:2 ff.). 4. 1Ki 15:27,33, father of Baasha. 5. 1Ch 2:25 has an Ahijah, son of Jerahmeel, but is hopelessly corrupt. The Septuagint gets rid of the name. 6. 1Ch 8:7 (AV Ahiah), son of Ehud, a Benjamite: at 1Ch 8:4 Ahoah, but Septuagint Ahijah, 7. 1Ch 11:36, one of David's heroes, from Palon, an unknown locality: perhaps Giloh should be read, seeing that Palon has already been mentioned (1Ch 11:27). 8. 1Ch 26:20, a Levite, overseer of the Temple treasures. But we ought probably to substitute the words, 'their brethren.' 9. Ne 10:26 (RV Ahiah), a layman who joined Nehemiah in signing the covenant.
J. Taylor.
See Verses Found in Dictionary
and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Yahweh in Shiloh, wearing an ephod. The people didn't know that Jonathan was gone.
Saul said to Ahijah, "Bring the ark of God here." For the ark of God was [there] at that time with the children of Israel.
Saul said to Ahijah, "Bring the ark of God here." For the ark of God was [there] at that time with the children of Israel.
Then came David to Nob to Ahimelech the priest. Ahimelech came to meet David trembling, and said to him, "Why are you alone, and no man with you?"
Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder;
It happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now [Ahijah] had clad himself with a new garment; and they two were alone in the field.
So the king didn't listen to the people; for it was a thing brought about of Yahweh, that he might establish his word, which Yahweh spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
Jeroboam said to his wife, "Please get up and disguise yourself, that you won't be recognized as the wife of Jeroboam. Go to Shiloh. Behold, there is Ahijah the prophet, who spoke concerning me that I should be king over this people.
Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha struck him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel were laying siege to Gibbethon.
In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, [and reigned] twenty-four years.
The sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, and Bunah, and Oren, and Ozem, Ahijah.
and Naaman, and Ahijah, and Gera, he carried them captive: and he became the father of Uzza and Ahihud.
Of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.
Morish
Ahi'jah
1. Prophet called the Shilonite, who foretold to Jeroboam that he should be king over ten of the tribes. 1Ki 11:29-31. God revealed to him that the wife of Jeroboam was coming in disguise to know if their son Abijah would live, and Ahijah had to tell her the dire judgements that should fall upon Jeroboam and his house. 1Ki 14:2-18; 15:29; 2Ch 9:29; 10:15.
2. Father of King Baasha, of the house of Issachar. 1Ki 15:27,33; 21:22; 2Ki 9:9.
3. One of the sons of Jerahmeel. 1Ch 2:25.
4. The Pelonite, one of David's valiant men. 1Ch 11:36.
5. Levite, who was over the treasures of the house of God in the time of David. 1Ch 26:20.
6. One who with Nehemiah sealed the covenant. Ne 10:26.
See Verses Found in Dictionary
It happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now [Ahijah] had clad himself with a new garment; and they two were alone in the field. Ahijah laid hold of the new garment that was on him, and tore it in twelve pieces. read more. He said to Jeroboam, "Take ten pieces; for thus says Yahweh, the God of Israel, 'Behold, I will tear the kingdom out of the hand of Solomon, and will give ten tribes to you
Jeroboam said to his wife, "Please get up and disguise yourself, that you won't be recognized as the wife of Jeroboam. Go to Shiloh. Behold, there is Ahijah the prophet, who spoke concerning me that I should be king over this people. Take with you ten loaves, and cakes, and a jar of honey, and go to him. He will tell you what will become of the child." read more. Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see; for his eyes were set by reason of his age. Yahweh said to Ahijah, "Behold, the wife of Jeroboam comes to inquire of you concerning her son; for he is sick. Thus and thus you shall tell her; for it will be, when she comes in, that she will pretend to be another woman." It was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, "Come in, you wife of Jeroboam! Why do you pretend to be another? For I am sent to you with heavy news. Go, tell Jeroboam, 'Thus says Yahweh, the God of Israel: "Because I exalted you from among the people, and made you prince over my people Israel, and tore the kingdom away from the house of David, and gave it you; and yet you have not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in my eyes, but have done evil above all who were before you, and have gone and made you other gods, and molten images, to provoke me to anger, and have cast me behind your back: therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam everyone who urinates on a wall, he who is shut up and he who is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweeps away dung, until it is all gone. He who dies of Jeroboam in the city shall the dogs eat; and he who dies in the field shall the birds of the sky eat: for Yahweh has spoken it."' Arise therefore, and go to your house. When your feet enter into the city, the child shall die. All Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward Yahweh, the God of Israel, in the house of Jeroboam. Moreover Yahweh will raise him up a king over Israel, who shall cut off the house of Jeroboam. This is day! What? Even now. For Yahweh will strike Israel, as a reed is shaken in the water; and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River, because they have made their Asherim, provoking Yahweh to anger. He will give Israel up because of the sins of Jeroboam, which he has sinned, and with which he has made Israel to sin." Jeroboam's wife arose, and departed, and came to Tirzah. As she came to the threshold of the house, the child died. All Israel buried him, and mourned for him, according to the word of Yahweh, which he spoke by his servant Ahijah the prophet.
Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha struck him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel were laying siege to Gibbethon.
It happened that, as soon as he was king, he struck all the house of Jeroboam: he didn't leave to Jeroboam any who breathed, until he had destroyed him; according to the saying of Yahweh, which he spoke by his servant Ahijah the Shilonite;
In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, [and reigned] twenty-four years.
I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation with which you have provoked me to anger, and have made Israel to sin."
The sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, and Bunah, and Oren, and Ozem, Ahijah.
Of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.
Smith
Ahi'jah.
[AHIAH]
See Ahiah, or Ahijah
Watsons
AHIJAH, the prophet of the Lord, who dwelt in Shiloh. He is thought to be the person who spoke twice to Solomon from God, once while he was building the temple, 1Ki 6:11, at which time he promised him the divine protection; and again, 1Ki 11:11, after him falling into his irregularities, with great threatenings and reproaches. Ahijah was one of those who wrote the history or annals of this prince, 2Ch 9:29. The same prophet declared to Jeroboam, that he would usurp the kingdom, 1Ki 11:29, &c; and, about the end of Jeroboam's reign, he also predicted the death of Abijah, the only pious son of that prince, as is recorded 1Ki 14:2, &c. Ahijah, in all probability, did not long survive the delivery of this last prophecy; but we are not informed of the time and manner of his death.
See Verses Found in Dictionary
Therefore Yahweh said to Solomon, "Because this is done by you, and you have not kept my covenant and my statutes, which I have commanded you, I will surely tear the kingdom from you, and will give it to your servant.
It happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now [Ahijah] had clad himself with a new garment; and they two were alone in the field.
Jeroboam said to his wife, "Please get up and disguise yourself, that you won't be recognized as the wife of Jeroboam. Go to Shiloh. Behold, there is Ahijah the prophet, who spoke concerning me that I should be king over this people.
Now the rest of the acts of Solomon, first and last, aren't they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?