Reference: Aholah
Easton
she has her own tent, a name used by Ezekiel (Eze 23:4-5,36,44) as a symbol of the idolatry of the kingdom of Israel. This kingdom is described as a lewdwoman, an adulteress, given up to the abominations and idolatries of the Egyptians and Assyrians. Because of her crimes, she was carried away captive, and ceased to be a kingdom. (Comp. Ps 78:67-69; 1Ki 12:25-33; 2Ch 11:13-16.)
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Howbeit he rejected the tent of Joseph, And, the tribe of Ephraim, did not choose: But made choice of the tribe of Judah, The mountain of Zion, which he loved; read more. And built, like the heights, his sanctuary, Like the earth, he founded it to times age-abiding.
And their names were Oholah the elder And Oholibah - her sister, And they became mine and hare sons and daughters,- And as for their names, Samaria was Oholah, And Jerusalem, was Oholibah. Then became Oholah unchaste after she had become mine- And lusted after her lovers, For Assyrians, so warlike,
And Yahweh said unto me, Son of man Wilt thou judge Oholah and Oholibah? Then declare thou unto them their abominations.
Yet came they in unto her, as men go in unto a woman that is a harlot, - So, came they in unto Oholah, and unto Oholibah - the lewd women!
Fausets
("her own tent".) i.e., "she (Samaria, or the northern kingdom of Israel) has a tabernacle of her own"; namely, Jeroboam's golden calves of Dan and Bethel; "will worship" (Col 2:23). See Ezekiel 23: Aholibah (Aholah's sister). "My (Jehovah's) tent is in her," Judah: so far superior to Aholah that her worship was not self devised but God appointed. Compare Ps 78:67-69; 1Ki 12:25-33; 1Ch 11:13-16. But both were false to Jehovah their true husband (Isa 54:5).
Aholah (Samaria) gave her heart to the Assyrians, trusting in their power, and imitating their splendid luxury, and following their idols. Now God's just principle is, when the church corrupts herself with the world, the instrument of her sin is the instrument of her punishment. The Assyrians on whom she had leaned carried her away captive to Assyria, whence she has never returned (2Ki 15:18-29,17). Aholibah (Judah) was worse, in that her privileges were greater, and she ought to have been warned by the awful fate of Samaria. But she gave herself up to be corrupted by the Babylonians; and again the instrument of her sin was also the instrument of her punishment (Jer 2:19; Pr 1:31).
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In the thirty-ninth year of Azariah king of Judah, began Menahem son of Gadi to reign over Israel, ten years reigned he , in Samaria.
In the thirty-ninth year of Azariah king of Judah, began Menahem son of Gadi to reign over Israel, ten years reigned he , in Samaria. And he did the thing that was wicked in the eyes of Yahweh, - he turned not away from the sins of Jeroboam son of Nebat, which he caused, Israel, to commit, all his days.
And he did the thing that was wicked in the eyes of Yahweh, - he turned not away from the sins of Jeroboam son of Nebat, which he caused, Israel, to commit, all his days. Pul the king of Assyria came against the land, so Menahem gave unto Pul, a thousand talents of silver, - that his hands might be with him, to confirm the kingdom, in his hand.
Pul the king of Assyria came against the land, so Menahem gave unto Pul, a thousand talents of silver, - that his hands might be with him, to confirm the kingdom, in his hand. And Menahem exacted the silver of Israel, of all the mighty men of wealth, to give to the king of Assyria, fifty shekels of silver, of each man, - so the king of Assyria turned back, and stayed not there, in the land.
And Menahem exacted the silver of Israel, of all the mighty men of wealth, to give to the king of Assyria, fifty shekels of silver, of each man, - so the king of Assyria turned back, and stayed not there, in the land. Now, the rest of the story of Menahem, and all that he did, are, they, not written in the book of the Chronicles of the Kings of Israel?
Now, the rest of the story of Menahem, and all that he did, are, they, not written in the book of the Chronicles of the Kings of Israel? And Menahem slept with his fathers, - and, Pekahiah his son, reigned in his stead.
And Menahem slept with his fathers, - and, Pekahiah his son, reigned in his stead. In the fiftieth year of Azariah king of Judah, began Pekahiah son of Menahem to reign over Israel, in Samaria, and he reigned two years.
In the fiftieth year of Azariah king of Judah, began Pekahiah son of Menahem to reign over Israel, in Samaria, and he reigned two years. And he did the thing that was wicked in the eyes of Yahweh, - he turned not away from the sins of Jeroboam son of Nebat, which he caused, Israel, to commit.
And he did the thing that was wicked in the eyes of Yahweh, - he turned not away from the sins of Jeroboam son of Nebat, which he caused, Israel, to commit. And there conspired against him - Pekah son of Remaliah, a hero of his, and smote him in Samaria, in the citadel of the house of a king, with Argob and with Arieh, and, with him, fifty men of the sons of the Gileadites, - and he slew him, and reigned in his stead.
And there conspired against him - Pekah son of Remaliah, a hero of his, and smote him in Samaria, in the citadel of the house of a king, with Argob and with Arieh, and, with him, fifty men of the sons of the Gileadites, - and he slew him, and reigned in his stead. Now, the rest of the story of Pekahiah, and all that he did, behold them! written in the book of the Chronicles of the Kings of Israel!
Now, the rest of the story of Pekahiah, and all that he did, behold them! written in the book of the Chronicles of the Kings of Israel! In the fifty-second year of Azariah king of Judah, began Pekah son of Remaliah to reign over Israel, in Samaria, and he reigned twenty years.
In the fifty-second year of Azariah king of Judah, began Pekah son of Remaliah to reign over Israel, in Samaria, and he reigned twenty years.
In the days of Pekah king of Israel, came Tiglath-pileser, king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali - and carried them away captive to Assyria.
In the days of Pekah king of Israel, came Tiglath-pileser, king of Assyria, and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali - and carried them away captive to Assyria.
Howbeit he rejected the tent of Joseph, And, the tribe of Ephraim, did not choose:
Howbeit he rejected the tent of Joseph, And, the tribe of Ephraim, did not choose: But made choice of the tribe of Judah, The mountain of Zion, which he loved;
But made choice of the tribe of Judah, The mountain of Zion, which he loved; And built, like the heights, his sanctuary, Like the earth, he founded it to times age-abiding.
And built, like the heights, his sanctuary, Like the earth, he founded it to times age-abiding.
Therefore shall they eat of the fruit of their own way, and, with their own counsels, be filled.
Therefore shall they eat of the fruit of their own way, and, with their own counsels, be filled.
For, thy husband, is, thy Maker, Yahweh of hosts, is his Name, - And, thy redeemer, the Holy One of Israel, The God of all the earth, shall he be called.
For, thy husband, is, thy Maker, Yahweh of hosts, is his Name, - And, thy redeemer, the Holy One of Israel, The God of all the earth, shall he be called.
Let thy wickedness correct thee And thine apostasies, rebuke thee, Know therefore and see That it is a wicked thing and a bitter, that thou shouldest have forsaken Yahweh thy God, And that the dread of me should not have pertained to thee, Declareth My Lord, Yahweh of hosts.
Let thy wickedness correct thee And thine apostasies, rebuke thee, Know therefore and see That it is a wicked thing and a bitter, that thou shouldest have forsaken Yahweh thy God, And that the dread of me should not have pertained to thee, Declareth My Lord, Yahweh of hosts.
The which things, indeed, though they have, an appearance, of wisdom, in self-devised religious observance, and lowliness of mind, and ill-treatment of body, are, in no honourable way, unto a satisfying of the flesh.
The which things, indeed, though they have, an appearance, of wisdom, in self-devised religious observance, and lowliness of mind, and ill-treatment of body, are, in no honourable way, unto a satisfying of the flesh.
Morish
Aho'lah
Ezekiel uses this name, signifying 'her own tent or tabernacle,' for a symbolical harlot to represent Samaria, upon whom he charges gross profligacy: only to be exceeded by Aholibah, her yet more guilty sister Jerusalem. The prophet was charged to declare unto them their abominations, which he goes on to describe, and their predicted destruction. Eze 23:4-44.
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And their names were Oholah the elder And Oholibah - her sister, And they became mine and hare sons and daughters,- And as for their names, Samaria was Oholah, And Jerusalem, was Oholibah. Then became Oholah unchaste after she had become mine- And lusted after her lovers, For Assyrians, so warlike, read more. Clothed in blue Governors and deputies, Attractive young men all of them,-Horsemen riding on horses. So sire bestowed her unchastities upon them, The choicest men of Assyria all of them,- And with whomsoever she lusted after-with all their manufactured gods:, she defiled herself. And her unchaste doings from the time she was in Egypt:, trod she not forsaken, For with her, had they lain in her youth, Yea They had pressed her virgin bosoms,- and had poured out their unchastity upon her. therefore, did I deliver her into the hand of her lovers,- into the hand of the sons of Assyria, after whom she lusted: They disclosed her shame, Her sons and her daughters:, took they away, And herself - with the sword, they slew, - Thus became she a by-word among women, when judgments, they had executed upon her. And though her sister Oholibah saw, Yet became she more corrupt in her lust tan the other,- And her unchaste doings exceeded the unchaste doings of her sister. After the sons of Assyria:, she lusted Governors and deputies so warlike. Clothed in splendid array, Horsemen, riding on horses, Attractive young men, all of them. So I saw that she defiled herself, - One way, had they both. Yet did she add, unto her unchaste doings, when she saw men portrayed upon the wall, likenesses of Chaldeans, Portrayed with vermilion: Girded with waistcloths upon their loins With overhanging high turbans upon their heads, In appearance, knights all of theme-The likeness of the sons of Babylon of Chaldea, the land of their birth. Then lusted she after them, as soon as her eyes beheld them, - And she sent messengers unto them to Chaldea. Then came in unto her the sons of Babylon into the bed of endearments, and defiled her with their unchaste doings,- And she defiled herself with them, And then was her soul torn from them. Thus disclosed she her unchaste desires, And disclosed her shame,- So my soul was torn from her, Just as my soul had been torn from her sister. Yea she multiplied her unchaste desires,-calling to mind the days of her youth, when she was unchaste in the land of Egypt; - So she lusted after their courtiers,- Whose flesh was the flesh of asses, and Whose issue was the issue of horses. Yea thou didst look about for the lewdness of thy youth,- When were pressed by the Egyptians. thy bosoms, When they handled thy youthful breasts. Therefore, O Oholibah, Thus saith My Lord Yahweh, Behold me! musing up thy lovers against thee, Even them from whom thy soul hath been torn,- And I will bring them against thee from every side: The sons of Babylon and all Chaldeans Pekod and Shoa and Koa, All the sons of Assyria with them, - Attractive young men Governors and deputies, all of them. Knights and men of renown, Riders on horses all of them; And they shall come upon thee - With battle-axe, chariot and wheel And with a gathered host of peoples, :Shield and buckler and helmet, will they array against thee on every side,- And I will put before them judgment, And they shall judge thee with their judgments; When I set forth my jealousy against thee, Then will they deal with thee in indignation, :Thy nose and thine ears, will they remove, And that which is left of thee, by the sword, shall fall, - They, will take away thy sons and thy daughters, And that which is left of thee, shall be devoured by the fire; And they shall strip off thy raiment,- And take away thine adorning jewels! Thus will I cause thy lewdness to cease, from thee Even thine unchastity brought from the land of Egypt,- So that thou shalt not lift up thine eyes unto them, And Egypt, shalt thou not call to mind any more. For thus saith My Lord, Yahweh, Behold me! delivering thee up, into the hand of them whom thou hatest, Into the hand of them from whom thy soul hath been torn; And they shall deal with thee in hatred And take away all thy labour, And leave thee utterly naked,- And thine unchaste shame, shall be disclosed I, with thy lewdness and unchastities, These things shall be done to thee, In that thou hast gone unchastely after the nations, Because thou hast defiled thyself with their manufactured gods. In the way of thy sister, hast thou walked, Therefore will I put her cup into thy hand. Thus, saith My Lord Yahweh, The cup of thy sister, shalt thou drink, The cup deep and large, Thou shalt become a laughingstock and a derision, much doth it contain! With drunkenness and grief, shalt thou be fled,- The cup of astonishment and desolation, The cup of thy sister Samaria; Yea thou shalt drink it and drain it out And the sherds thereof, shalt thou gnaw And thy breasts, shalt thou tear out,- For, I, have spoken, Declareth My Lord. Yahweh. Therefore, Thus, saith My Lord. Yahweh, Because thou hast forgotten me, and has cast me behind thy back, Thou also thyself, bear thou thy lewdness and thine unchaste doings. And Yahweh said unto me, Son of man Wilt thou judge Oholah and Oholibah? Then declare thou unto them their abominations. For they have committed adultery. And blood, is one their hands, Yea with their manufactured gods, have they committed adultery. And even their own children whom they bare unto me, have they set apart for them to be devoured. Yet more, this, have they done to me, They have defiled my sanctuary. Ion the same day, And my sabbaths, have they profaned. Yea when they had slaughtered their children to their manufactured gods, then entered they into my sanctuary, on the same day, to profane it,- And lo! thus have they done in the midst of mine own house. Yea verily, that ye must needs send for men, ready to come in. from afar-in that a messenger was sent unto them. and to they came, For whom thou didst bathe thyself Paint thine eyes And deck thyself with ornaments. Then satest thou upon a glorious couch With a table prepared before it, - And mine incense and mine oil, didst thou set thereon. The noise of careless throng also, was with her, And besides men out of the mass of mankind, there wore brought in drunkards, out of the desert; And they put bracelets upon the hands of both women, And crowns of adorning upon their heads. Then said I of her that was worn out with adulteries, Will they now join in her unchaste doings even hers? Yet came they in unto her, as men go in unto a woman that is a harlot, - So, came they in unto Oholah, and unto Oholibah - the lewd women!