43 Bible Verses about Jealousy

And, when they came into the circles of the Jordan, which were in the land of Canaan, - then did the sons of Reuben and the sons of Gad and the half tribe of Manasseh build there an altar by the Jordan, an altar of large dimensions, And the sons of Israel heard say, - Lo! the sons of Reuben and the sons of Gad and the half tribe of Manasseh have built an altar in front of the land of Canaan, in the circles of the Jordan, in the region opposite the sons of Israel. And, when the sons of Israel heard, all the assembly of the sons of Israel gathered themselves together at Shiloh, to go up against them to war. read more.
And the sons of Israel sent unto the sons of Reuben and unto the sons of Gad and unto the half tribe of Manasseh, within the land of Gilead, - Phinehas, son of Eleazar the priest; and ten princes with him, one prince of an ancestral house for each of the tribes of Israel, - they being, severally heads of their ancestral houses, among the thousands of Israel. So they came in unto the sons of Reuben and unto the sons of Gad and unto the half tribe of Manasseh, within the land of Gilead, - and spake with them, saying: Thus, say all the assembly of Yahweh - What is this act of treachery which ye have committed against the God of Israel, that ye should turn back, to-day, from following Yahweh, - in that ye have builded you an altar, that ye might rebel, to-day, against Yahweh? Too little for us, was the iniquity of Peor, from which we have not cleansed ourselves, unto this day, - although the plague came upon the assembly of Yahweh; but that, ye, must turn back to-day from following Yahweh, - though it must needs be that, if, ye, rebel to-day against Yahweh, then, to-morrow, with all the assembly of Israel, will he be wroth? Howbeit, if, unclean, be the land of your possession, do ye on your part come over into the land of the possession of Yahweh, where abideth the habitation of Yahweh, and take your possession in our midst, - but, against Yahweh, do not rebel, nor, against us, rebel, by building yourselves an altar apart from the altar of Yahweh our God. Did not, Achan son of Zerah, commit an act of treachery, with a devoted thing, and, upon all the assembly of Israel, came wrath, - so that not, he - one man alone, died in his iniquity. Then responded the sons of Reuben and the sons of Gad and the half tribe of Manasseh, - and spake unto the heads of the thousands of Israel: El-Elohim-Yahweh, El-Elohim-Yahweh, he knoweth, and, Israel, he, shall know, - if in rebellion, or if in treachery, against Yahweh, do not save us this day: that we should build for ourselves an altar, to turn back from following Yahweh, - or, if that we might cause to go up thereon ascending-sacrifice or meal-offering, or if that we might offer thereon peace-offerings, let Yahweh himself require it; if, indeed, we have not, rather, out of anxiety and of purpose, done this thing, saying, - . In time to come, your sons might speak to our sons, saying, What have ye to do with Yahweh, God of Israel; seeing that, a boundary, hath Yahweh put between us and you, ye sons of Reuben and ye sons of Gad - even the Jordan, ye have no portion in Yahweh, - so might your sons cause our sons, to cease from revering Yahweh. We said, therefore, Let us prepare, we pray you, to build us an altar, - not for ascending-offering, nor for sacrifice; but that, a witness, it may be between us and you, and between our generations after us, that we are to do the service of Yahweh, before him, with our ascending-offerings and with our sacrifices, and with our peace-offerings, - that your sons may not say, in time to come, to our sons, Ye have no portion in Yahweh. Therefore said we, And it shall be, when they so say to us, or to our generations, in time to come, - that we will say - Behold ye the pattern of the altar of Yahweh, which our fathers made, not for ascending-offerings nor for sacrifice, but that, a witness, it might be between us and you. Far be it from us - that we should rebel against Yahweh, or turn back, to-day, from following Yahweh, by building an altar, for ascending-offering, or meal-offering or for sacrifice, - other than the altar of Yahweh our God, which is before his habitation.

Yahweh will not be willing to forgive him, but, then, will the anger of Yahweh and his jealousy smoke against that man, and all the oath that is written in this scroll, shall settle down upon him, - and Yahweh wipe out his name from under the heavens;

Or are we to provoke the Lord to jealousy? Are we mightier than he?

thou shalt not bow thyself down to them nor be led to serve them - For, I, Yahweh, thy God, am a jealous GOD, visiting the iniquity of fathers upon sons, unto three generations and, unto four, of them that hate me;

seeing that as for Yahweh thy God, a consuming fire, he is, - a jealous GOD.

For thou shalt not bow thyself down to another GOD, - For as for Yahweh, Jealous, is his name, A jealous GOD, he is:

For, jealousy, is the rage of a man, nor will he spare, in the day of avenging;

Then was Saul exceeding angry, and this saying was offensive in his eyes, and he said, - They have ascribed, to David, ten thousands, but, to me, have they ascribed thousands, - What, more, then, can he have but, the kingdom?

Then lo! all the men of Israel, were coming unto the king, - and they said unto the king - Why did our brethren the men of Judah steal thee away, and escort the king and his household over the Jordan, and all the men of David with him?

Then was Saul exceeding angry, and this saying was offensive in his eyes, and he said, - They have ascribed, to David, ten thousands, but, to me, have they ascribed thousands, - What, more, then, can he have but, the kingdom? And Saul was eyeing David from that day forward. And, when it came to pass, on the morrow, that a superhuman spirit of sadness came suddenly upon Saul, and he was moved to raving in the midst of the house, - and, David, began playing with his hand, as he had done day by day, that a spear being in Saul's hand, read more.
Saul hurled the spear, and said to himself - I will smite David, even to the wall! But David moved round from before him, twice. And Saul feared because of David, - for Yahweh was with him, whereas, from Saul, he had departed. So Saul removed him from him, and appointed him to be for him the captain of a thousand, - and he went out and came in before the people. And it came to pass that David, in all his ways, acted prudently, - and, Yahweh, was with him. And, when Saul saw that, he, was acting very prudently, he was afraid of him. But, all Israel and Judah, were in love with David, - for he was going out and coming in before them. So then Saul said unto David - Lo! my elder daughter Merab, her, will I give thee to wife, only, approve thyself unto me as a son of valour and fight the battles of Yahweh. Saul, however, had said to himself - Let not, my own hand, be upon him, but let, the hand of the Philistines, be upon him. And David said unto Saul - Who am, I, or who are my kinsfolk, the family of my father, in Israel, - that I should become son-in-law, to the king? But it came to pass, within the time for giving Merab daughter of Saul to David, that, she, was given to Adriel the Meholathite, to wife. Then did Michal, Saul's daughter, love David, - and it was told Saul, and the thing was right in his eyes. And Saul said to himself - I will give her unto him, that she may prove to him a snare, and that, the hand of the Philistines, may be upon him. So then Saul said unto David, A second time, mayest thou become my son-in-law to-day. And Saul commanded his servants - Speak ye unto David quietly saying, Lo! the king delighteth in thee, and, all his servants, love thee, - now, therefore, become thou son-in-law to the king. And the servants of Saul spake, in the ears of David, these words. And David said - Seemeth it a light thing, in your eyes, to become son-in-law to the king, seeing that, I, am a poor man and lightly esteemed? So the servants of Saul told him, saying, - According to these words, spake David, Then said Saul - Thus, shall ye say unto David - The king hath no delight in purchase-price, but rather in a hundred foreskins of Philistines, by avenging himself on the enemies of the king. But, Saul, thought to let David fall by the hand of the Philistines. So, when his servants told David these words, the thing was right in the eyes of David, to become son-in-law unto the king, - and the days had not expired. Wherefore David arose, and went - he and his men, and smote among the Philistines two hundred men, and David brought in their foreskins, and gave them in full tale unto the king, that he might become son-in-law unto the king, and Saul gave him Michal his daughter, to wife. And Saul saw and knew that, Yahweh, was with David, and that, all Israel, loved him. So then Saul went on to fear because of David, yet more, - and it came to pass that Saul was hostile to David, all the days. And, when the princes of the Philistines came forth, so it was, that, as often as they came forth, David was more circumspect than any of the servants of Saul, so that his name was, precious exceedingly.

But, when the war again brake out, - and David went forth and fought with the Philistines, and smote them with a great smiting, and they fled before him, then came there a sad spirit of Yahweh unto Saul, he being in his house, seated, with his spear in his hand, - while, David, played with his hand, Saul sought to smite David with the spear, even to the wall, but he slipped away from before Saul, who smote the spear into the wall, - whereas, David, fled and escaped, that night. read more.
And Saul sent messengers unto David's house, to watch him, and to put him to death, in the morning! And Michal his wife told David, saying, If thou do not deliver thyself to-night, to-morrow, art thou to be put to death. So Michal let down David, through the window, and he departed and fled, and escaped. And Michal took the household god, and put it in the bed, and, a fly-net of goats-hair, put she at its head, - and covered it with the clothes. And, when Saul sent messengers to take David, she said - He is, sick. So Saul sent messengers to see David, saying, - Bring him up in the bed unto me, that I may put him to death. And, when the messengers entered, lo! the household god in the bed, - with a fly-net of goats-hair at its head. And Saul said unto Michal - Wherefore, in this way, hast thou deceived me, and let go mine enemy, that he hath escaped? Then said Michal unto Saul, He, himself, said unto me - Let me go, wherefore should I put thee to death? So, David, fled, and escaped, and came in unto Samuel in Ramah, and told him all that Saul had done to him, - and he and Samuel departed, and dwelt in Naioth. And it was told Saul, saying, - Lo! David, is in Naioth, in Ramah. So Saul sent messengers to take David, but, when they saw the assembly of prophets prophesying, and Samuel standing as head over them, then came the Spirit of God upon the messengers of Saul, and, they also, were, moved to prophesy. And, when they told Saul, and he sent other messengers, then were, they also, moved to prophesy. And, when Saul again sent messengers a third time, then were, they also, moved to prophesy. Then went, he also himself, to Ramah, and came in as far as the well of the threshing-floor which is in Sephi, and asked and said, Where are Samuel and David? And one said - Lo! in Naioth, in Ramah. And, when he departed from thence towards Naioth in Ramah, then came upon, him also, the Spirit of God, and he went on and on, and was moved to prophesy, until he entered Naioth in Ramah. And, even he, stripped off his upper garments, and, even he, was moved to prophesy before Samuel, and lay prostrate, disrobed, all that day, and all the night. For this cause, do they say, Is, even Saul, among the prophets?

So David hid himself in the field - and, when the new moon had come, the king sat down to eat, food, yea the king sat down on his seat, as at other times, by the seat against the wall, and, when Jonathan arose, Abner seated himself by the side of Saul, - but David's place was empty. Saul, however, spake nothing that day, - for he said to himself - It is, an accident, he is, not clean, because he hath not been cleansed. read more.
And it came to pass, on the morrow, the second of the month, that David's place was empty, - and Saul said unto Jonathan his son, Wherefore hath not the son of Jesse come in, either yesterday or to-day, to meat? And Jonathan answered Saul, - David, asked leave, of me, to go as far as Bethlehem; and said - Let me go, I pray thee, for, a family sacrifice, have we in the city, and my brethren have commanded me, now, therefore, if I have found favour in thine eyes, let me slip away, I pray thee, that I may see my brethren. For this cause, hath he not come in unto the table of the king. Then was Saul's anger kindled against Jonathan, and he said unto him, Thou son of rebellious perversity! do I not know that thou art, confederate, with the son of Jesse to thine own confusion, and to the confusion of the shame of thy mother? For, as long as, the son of Jesse, liveth on the ground, thou wilt not be established, thou nor thy kingdom, Now, therefore, send and fetch him unto me, for, doomed to death, is he! And Jonathan responded to Saul his father, - and said unto him - Wherefore must he be put to death, What hath he done? And Saul hurled his spear at him, to smite him. So Jonathan knew that it was, determined, of his father, to put David to death. Jonathan therefore rose up from the table, in a glow of anger, - and did eat no food on the second day of the month, for he was grieved for David, because his father had reviled him.

So his brethren saw that their father loved him, more than any of his brethren, and they hated him, and could not bid him prosper, And Joseph dreamed a dream, and told it to his brethren, and they went on yet more to hate him. And he said unto them, Hear ye I pray you, this dream which I have dreamed: read more.
Lo! then, we, were binding sheaves in the midst of the field, when lo my sheaf rose up, yea and took its stand, - and lo! round about came your sheaves, and bowed themselves down to my sheaf. And his brethren said to him, Shalt thou, reign, over us, shalt thou, have dominion over us? So they went on yet more to hate him, because of his dreams and because of his words. Then dreamed he, yet another, dream, and related it to his brethren, and said: - Lo! I have dreamed a dream, yet again, Lo! then, the sun and the moon, and eleven stars, were bowing themselves down to me. So he related it unto his father, and unto his brethren, - and his father rebuked him, and said unto him, What is this dream which thou hast dreamed? Shall we, indeed come in, I, and thy mother and thy brethren, to bow our-selves down to thee to the earth? Then were his brethren jealous of him, but his father, marked the word.

And they saw him afar off, - and, ere yet he drew near unto them, they conspired against him, to put him to death. And they said each man unto his brother, Lo! that master of dreams yonder, coming in! Now, therefore, come! let us slay him and cast him into one of the pits, and we will say A cruel beast, hath devoured him, - And let us see what will become of his dreams. read more.
And Reuben heard it, and rescued him out of their hand, and said Let us not smite him, so as to take his life! And Reuben said unto them Do not shed blood! Cast him into this pit, which is in the wilderness, but put not forth, a hand, against him! that he might rescue him out of their hand, to restore him unto his father. So it came to pass, when Joseph had come in unto his brethren, that they stript Joseph of his tunic, the long tunic which was upon him, and took him, and cast him into the pit, but the pit, was empty, there was in it no water. And when they had sat down to eat bread, they lifted up their eyes and looked, and lo! a caravan of Ishmaelites, coming in from Gilead, - and, their camels, were bearing tragacanth gum, and balsam and cistus-gum, they were going their way, to take them down to Egypt. So Judah said unto his brethren, - What profit that we slay our brother, and conceal his blood? Come and let us sell him to the Ishmaelites; but let not, out own hand, be upon him, for our own brother, our own flesh, is he And his brethren hearkened. And there passed by certain Midianites travelling merchants, so they drew forth and uplifted Joseph out of the pit, and sold Joseph to the Ishmaelites, for twenty pieces of silver, - and they brought Joseph into Egypt.

But I say: Hath, Israel, not come to know? First, Moses, saith - I, will provoke you to jealousy on account of a no-nation, on account of an undiscerning nation, will I make you very angry.

I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy.

These last, one hour, wrought, and thou hast made them, equal unto us, who have borne the burden of the day, and the scorching heat.

So his brethren saw that their father loved him, more than any of his brethren, and they hated him, and could not bid him prosper,

Then lo! all the men of Israel, were coming unto the king, - and they said unto the king - Why did our brethren the men of Judah steal thee away, and escort the king and his household over the Jordan, and all the men of David with him? And all the men of Judah made answer unto the men of Israel - Because the king is, near of kin, unto us, wherefore, then, is it, that ye are angry over this matter? Have we, eaten, at the king's cost? or hath he, bestowed any gifts, on us? And the men of Israel answered the men of Judah, and said - Ten parts, have we in the king, therefore, even in David, have we more right than ye. Why, then, made ye light of us, so that our word was not heard first as to bringing back our king? And, the words of the men of Judah, were fiercer than, the words of the men of Israel.

But his elder son was in a field; and, as, in coming, he drew near unto the house, he heard music and dancing, - and, calling near one of the youths, he inquired what these things, could be. And, he, said unto him, - Thy brother, hath come, and thy father hath sacrificed the fatted calf, because, safe and sound, hath he received him back. read more.
But he was provoked to anger, and would not go in. And, his father, coming out, began to entreat him. But, he, answering said unto his father - Lo! so many years as these, do I serve thee, and, at no time, a commandment of thine, have I transgressed, - And, unto me, at no time, hast thou given a kid, that, with my friends, I might make merry; But, when, this thy son, who had devoured thy living with harlots, came, thou didst sacrifice, for him, the fatted calf; But, he, said unto him - Child! thou, always, art, with me, and, all that is mine, is, thine; But, to make merry and rejoice, there was need, because, this thy brother - was, dead, and hath come to life again, and was lost, and is found.

Then said Nathan - My lord, O king, hast, thou, said, Adonijah, shall become king after me, - yea, he, shall sit upon my throne? For he hath gone down to-day, and hath sacrificed oxen and heifers and sheep, in abundance, and hath invited all the sons of the king, and the generals of the army, and Abiathar the priest, and, there they are - eating and drinking before him, - and they have said - Long live King Adonijah! But, me, even me thy servant, and Zadok the priest, and Benaiah son of Jehoiada, and Solomon thy servant, hath he not invited.

Then Joab came in unto the king, and said - What hast thou done? Lo! Abner came in unto thee. Wherefore is it that thou didst let him go, so that he is clean departed? Thou knowest Abner son of Ner, that, to deceive thee, he came, - and to take knowledge of thy going out, and thy coming in, and to take knowledge of all that thou art doing. And, when Joab had come out from David, he sent messengers after Abner, and brought him back from the well of Sirah, - but, David, knew it not. read more.
So Abner returned to Hebron, and Joab took him aside into the midst of the gate, to speak with him quietly, - and then smote him there, in the belly, that he died, for the blood of Asahel the brother of Joab.

And the men of Ephraim said unto him - What is this thing thou hast done to us, in not calling us, when thou wentest to fight with Midian? And they did chide with him, sharply.

But he was provoked to anger, and would not go in. And, his father, coming out, began to entreat him.

but of Cain and his present, he approved not, - and it angered Cain greatly, and his countenance fell. So then Yahweh said unto Cain, - Wherefore hath it angered thee, and wherefore hath thy countenance fallen?

And Cain said unto Abel his brother Let us go into the field And it came to pass when they were in the field that Cain rose up against Abel his brother, and slew him.

Speak unto the sons of Israel, and thou shalt say unto them, - When any man's wife, shall turn aside, and commit against him an act of unfaithfulness; and a man shall lie with her carnally, and it shall be concealed from the eyes of her husband and he kept close but, she, hath committed uncleanness, - though witness, there is none against her, and she, hath not been caught; but there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she having committed uncleanness, - or there shall pass over him a spirit of jealousy, and he shall become jealous of his wife, she not, having committed uncleanness, read more.
then shall the man bring in his wife unto the priest, and shall bring in her offering for her, the tenth of an ephah of the meal of barley, - he shall not pour thereon oil, nor put thereon frankincense, for a jealousy gift, it is, a reminding gift bringing to mind iniquity. Then shall the priest bring her near, - and cause her to stand before Yahweh; and the priest shall take hallowed water in an earthen vessel, - and of the dust which shall be upon the floor of the habitation, shall the priest take, and put into the water; and the priest shall cause the woman to stand before Yahweh, and shall bare the head of the woman, and shall place upon her hands the reminding gift, it being a jealousy gift, - and in the hand of the priest, shall be the deadly water that bringeth a curse; and the priest shall put her on oath and shall say unto the woman: - If no man hath lain with thee, and if thou hast not turned aside in uncleanness, unto another instead of thy husband, be thou clear from this deadly water that causeth a curse. But, if, thou, hast turned aside, to another instead of thy husband and if thou hast made thyself unclean, - in that a man hath known thee carnally, other than thy husband, then shall the priest put the woman on oath with an oath of cursing, and the priest shall say unto the woman, Yahweh give thee up for a curse and for an oath in the midst of thy people, - in that Yahweh shall give up thy thigh to fall away, and thy womb to swell: so shall this water that causeth a curse enter into thy body, causing womb to swell and thigh to fall away. And the woman shall say, Amen, Amen. Then shall the priest write these curses in a scroll, - and wipe them out into the deadly water; and shall cause the woman to drink the deadly water that causeth a curse, - and the deadly water that causeth a curse shall enter into her. Then shall the priest take from the hand of the woman the jealousy meal-offering, - and shall wave the meal-offering before Yahweh, and bring it near unto the altar; and the priest shall take a handful from the meal-offering, a remembrancer thereof, and make a perfume at the altar, - and afterwards, shall cause the woman to drink the water. And as soon as he causeth her to drink, the water, then shall it be, that, if she have fallen into uncleanness and committed unfaithfulness against her husband, as soon as the deadly water that causeth a curse hath entered into her, so soon shall her womb swell and her thigh fall away, - thus shall the woman be-come a curse in the midst of her people. But, if the woman have not fallen into uncleanness, but is pure, then shall she be clear and shall bear seed. This, is the law of jealousies, - when a wife shall turn aside to another instead of her husband, and fall into uncleanness; or when there passeth over, a husband, a spirit of jealousy, and he becometh jealous of his wife, then shall he cause the woman to stand before Yahweh, and the priest shall execute upon her all this law: thus shall the man be clear of iniquity; but that woman, shall bear her iniquity.

Then put he forth the similitude of a hand, and took me by the forelock of my head, - and the Spirit lifted me up between the earth and the heavens and brought me to Jerusalem in the visions of God into the opening of the inner gate that looketh toward the north, where was the seat of the Statue of Jealousy. that provoketh to jealousy; and lo! there, the glory of the God of Israel, like the appearance which I had seen in the valley.

For I am jealous over you with a jealousy, of God; for I myself betrothed you unto one husband, to present, a chaste virgin, unto the Christ, -

Then said Sarai unto Abram: My wrong, is, on thee! I, gave my handmaid into thy broom, and when she seeth that she hath conceived, then am lightly esteemed in her eyes Yahweh judge betwixt me and her.

And the men of Ephraim were called together, and passed over northward, - and said unto Jephthah - Wherefore didst thou pass over to do battle with the sons of Ammon, and, for us, didst not call, to go with thee? Thy house, will we consume over thee with fire.

And the men of Ephraim said unto him - What is this thing thou hast done to us, in not calling us, when thou wentest to fight with Midian? And they did chide with him, sharply.

But, when the Jews from Thessalonica came to know that, in Beroea also, had the word of God been declared by Paul, they came thither also, stirring up and troubling the multitudes.

And they hearkened unto him as far as this word, and lifted up their voice, saying - Away from the earth, with such a man as this, for it is not fit that he should live.

But, the Jews, seeing, the multitudes, were filled with jealousy, - and began speaking against the things which, by Paul, were being spoken, defaming them.

But the Jews, being, jealous, and taking unto themselves certain wicked men, of the rabble, and making a riot, were setting the city in an uproar; and, besieging the house of Jason, were seeking to lead them forth unto the populace, -

I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy.

Are not, Abanah and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not bathe, in them, and be clean? So he turned, and went away in a rage.

Then was Asa angry with the seer, and put him in the house of the stocks, for he was in a rage with him, over this, - and Asa oppressed some of the people, at that time.

And, when Haman saw that Mordecai did not bend nor bow down unto him, then was Haman filled with wrath;

And all were filled with wrath, in the synagogue, as they heard these things.

but of Cain and his present, he approved not, - and it angered Cain greatly, and his countenance fell.

For, jealousy, is the rage of a man, nor will he spare, in the day of avenging;

Then was Saul exceeding angry, and this saying was offensive in his eyes, and he said, - They have ascribed, to David, ten thousands, but, to me, have they ascribed thousands, - What, more, then, can he have but, the kingdom?

Then lo! all the men of Israel, were coming unto the king, - and they said unto the king - Why did our brethren the men of Judah steal thee away, and escort the king and his household over the Jordan, and all the men of David with him?

These last, one hour, wrought, and thou hast made them, equal unto us, who have borne the burden of the day, and the scorching heat.

So his brethren saw that their father loved him, more than any of his brethren, and they hated him, and could not bid him prosper,

And the men of Ephraim said unto him - What is this thing thou hast done to us, in not calling us, when thou wentest to fight with Midian? And they did chide with him, sharply.

But he was provoked to anger, and would not go in. And, his father, coming out, began to entreat him.

then shall the man bring in his wife unto the priest, and shall bring in her offering for her, the tenth of an ephah of the meal of barley, - he shall not pour thereon oil, nor put thereon frankincense, for a jealousy gift, it is, a reminding gift bringing to mind iniquity.