So then Yahweh sent Nathan the prophet unto David, - who therefore came unto him and said to him - Two men, there were in a certain city, the one, rich, and, the other, poor. The, rich, man had flocks and herds exceeding many; read more. whereas the, poor, man had, nothing, - save one little lamb, which he had made his own, and sustained, and it had grown up with him and with his children, all together, - of his own morsel, used it to eat, and, out of his own cup, used it to drink, and, in his own bosom, used it to lie, and it was to him, as a daughter. Now there came a traveller to the rich man, but he thought it a pity to take of his own flock, or his own herd, to make ready for the wayfarer who had come to him, - so he took the lamb of his poor neighbour, and made ready for the man who had come to him. Then was kindled the anger of David against the man, fiercely, - and he said unto Nathan, By the life of Yahweh, doomed to death, is the man that hath done this; and, the lamb, shall he pay back sevenfold, - because he did this thing, and, for that he had no pity. Then said Nathan unto David: Thou, art the man! Thus, saith Yahweh, God of Israel - I, anointed thee to be king over Israel, and, I, delivered thee out of the hand of Saul; and gave unto thee the household of thy lord, and the wives of thy lord, into thy bosom, and gave unto thee the house of Israel and Judah. And, if this had been too little, I could have further given thee more and more of such things. Wherefore, hast thou despised the word of Yahweh, by doing that which is wicked in mine eyes? Uriah the Hittite, hast thou smitten with the sword, and, his wife, hast thou taken to thyself to wife, yea, him, hast thou slain with the sword of the sons of Ammon! Now, therefore, the sword shall not depart from thy house, unto age-abiding times, - because thou hast despised me, and taken the wife of Uriah the Hittite to be thy wife. Thus, saith Yahweh, - Behold me! raising up over thee calamity out of thine own household, and I will take thy wives, before thine eyes, and give unto thy neighbour, and he will lie with thy wives, in the eyes of this sun. For, thou, didst it, in secret, - but, I, will do this thing, before all Israel, and before the sun. And David said unto Nathan, I have sinned against Yahweh. Then said Nathan unto David, - Yahweh also, hath put away thy sin, thou shalt not die! Nevertheless, because thou hast greatly blasphemed Yahweh, by this thing, the very son that is born to thee, shall, die.

The sower went forth to sow his seed, - and, as he sowed, some, indeed, fell beside the pathway, and was trodden down; and, the birds of heaven, devoured it. And, other, fell down upon the rock; and, growing, was withered, because it had not moisture. read more. And, other, fell and thorns; and, growing together, the thorns, choked it. And, other, fell into good ground; and, growing, brought forth fruit, a hundredfold. These things, saying, he went on to cry aloud - He that hath ears to hear, let him hear. But his disciples began to question him - What might, this very, parable be? And, he, said - Unto you, hath it been given, to get to know the sacred secrets of the kingdom of God; but, unto the rest, in parables, - in order that, seeing, they may not see, and, hearing, they may not understand. Now the parable, is this - The seed, is, the word of God. And, those beside the pathway, are they who have heard; afterwards, cometh the adversary, and catcheth away the word from their heart, lest, believing, they should, be saved. And, those upon the rock, are they who, as soon as they hear, with joy, welcome the word; and, these, not having, root, are they who, for a season, believe, - and, in a season of testing, draw back. And, that which in among the thorns fell, these, are they who have heard; and, by anxieties and wealth and pleasures of life being borne along, are choked up, and bear not to perfection. But, that in the good ground, these, are they who, indeed, in a noble and good heart having heard the word, hold fast, and bear fruit with endurance.

Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, -

So then Yahweh sent Nathan the prophet unto David, - who therefore came unto him and said to him - Two men, there were in a certain city, the one, rich, and, the other, poor. The, rich, man had flocks and herds exceeding many; read more. whereas the, poor, man had, nothing, - save one little lamb, which he had made his own, and sustained, and it had grown up with him and with his children, all together, - of his own morsel, used it to eat, and, out of his own cup, used it to drink, and, in his own bosom, used it to lie, and it was to him, as a daughter. Now there came a traveller to the rich man, but he thought it a pity to take of his own flock, or his own herd, to make ready for the wayfarer who had come to him, - so he took the lamb of his poor neighbour, and made ready for the man who had come to him.

Or ever be darkened - the sun, and the light, and the moon, and the stars, - and the clouds return after a downpour of rain; In the day when the keepers of the house shall tremble, and the men of might bow themselves, - and the grinders cease because they are few, and they who look through the windows are darkened; read more. And the doors in the street be closed, when the sound of the mill become low, - and one rise at the chirp of a small bird, and low-voiced be all the daughters of song; Yea, at what is high, they be in fear, and there be, terrors, in the way, and the almond be rejected, and the grasshopper drag itself along, and desire perish, - for man is going to his age-abiding home, when the wailers shall go round in the streets; Or ever the silver cord be loosed, or the golden bowl be broken, - or the bucket by the fountain be shivered, or the wheel at the well be broken;

Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, -

Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, -

Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, -

Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, -

A lion's whelp, is Judah, From the prey, my son hast thou come up! He hath stooped - hath crouched As a lion - or as a lioness, Who shall rouse him?

Thy people, will freely offer themselves, in the day of thine army, - in the splendours of holiness, out of the womb of the dawn, To thee, shall spring forth the dew of thy youth.

Or ever be darkened - the sun, and the light, and the moon, and the stars, - and the clouds return after a downpour of rain; In the day when the keepers of the house shall tremble, and the men of might bow themselves, - and the grinders cease because they are few, and they who look through the windows are darkened; read more. And the doors in the street be closed, when the sound of the mill become low, - and one rise at the chirp of a small bird, and low-voiced be all the daughters of song; Yea, at what is high, they be in fear, and there be, terrors, in the way, and the almond be rejected, and the grasshopper drag itself along, and desire perish, - for man is going to his age-abiding home, when the wailers shall go round in the streets; Or ever the silver cord be loosed, or the golden bowl be broken, - or the bucket by the fountain be shivered, or the wheel at the well be broken;

All day long, doth the plowman plow for sowing? Doth he continue laying open and harrowing his soil? Doth he not when he hath levelled the face thereof, Cast abroad the fennel? And, the cummin, doth he not scatter? And plant wheat in rows, And barley in a lot, And spelt in the border thereof? read more. Yea One hath trained him to good judgment, His God, directeth him. For not with a sledge, must, black coriander be threshed, Nor must, the wheel of a cart, on cummin, be turned, But with a staff, must fennel be eaten, And cummin with a rod: Bread-corn, must be crushed, - Yet would he not be evermore, threshing, it, So he hasteneth over it the wheel of his cart, with his horsemen, He crusheth it not! Even this, from Yahweh of hosts, cometh forth, - Who hath bestowed distinction upon counsel, And magnified sound wisdom.