Reference: Armour
Easton
is employed in the English Bible to denote military equipment, both offensive and defensive.
(1.) The offensive weapons were different at different periods of history. The "rod of iron" (Ps 2:9) is supposed to mean a mace or crowbar, an instrument of great power when used by a strong arm. The "maul" (Pr 25:18; cognate Hebrew word rendered "battle-axe" in Jer 51:20, and "slaughter weapon" in Eze 9:2) was a war-hammer or martel. The "sword" is the usual translation of hereb, which properly means "poniard." The real sword, as well as the dirk-sword (which was always double-edged), was also used (1Sa 17:39; 2Sa 20:8; 1Ki 20:11). The spear was another offensive weapon (Jos 8:18; 1Sa 17:7). The javelin was used by light troops (Nu 25:7-8; 1Sa 13:22). Saul threw a javelin at David (1Sa 19:9-10), and so virtually absolved him from his allegiance. The bow was, however, the chief weapon of offence. The arrows were carried in a quiver, the bow being always unbent till the moment of action (Ge 27:3; 48:22; Ps 18:34). The sling was a favourite weapon of the Benjamites (1Sa 17:40; 1Ch 12:2. Comp. 1Sa 25:29).
(2.) Of the defensive armour a chief place is assigned to the shield or buckler. There were the great shield or target (the tzinnah), for the protection of the whole person (Ge 15:1; Ps 47:9; 1Sa 17:7; Pr 30:5), and the buckler (Heb. mageen) or small shield (1Ki 10:17; Eze 26:8). In Ps 91:4 "buckler" is properly a roundel appropriated to archers or slingers. The helmet (Eze 27:10; 1Sa 17:38), a covering for the head; the coat of mail or corselet (1Sa 17:5), or habergeon (Ne 4; 13:31), harness or breat-plate (Re 9:9), for the covering of the back and breast and both upper arms (Isa 59:17; Eph 6:14). The cuirass and corselet, composed of leather or quilted cloth, were also for the covering of the body. Greaves, for the covering of the legs, were worn in the time of David (1Sa 17:6). Reference is made by Paul (Eph 6:14-17) to the panoply of a Roman soldier. The shield here is the thureon, a door-like oblong shield above all, i.e., covering the whole person, not the small round shield. There is no armour for the back, but only for the front.
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After these things the word of the LORD came to Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison;
Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose from among the congregation, and took a javelin in his hand; And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly: So the plague was stayed from the children of Israel.
And the LORD said to Joshua, Stretch out the spear that is in thy hand towards Ai; for I will give it into thy hand. And Joshua stretched out the spear that he had in his hand towards the city.
And he had a helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass. And he had greaves of brass upon his legs, and a target of brass between his shoulders.
And David girded his sword upon his armor, and he essayed to go; for he had not proved it. And David said to Saul, I cannot go with these, for I have not proved them. And David put them off from him. And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd's bag which he had, even in a scrip; and his sling was in his hand; and he drew near to the Philistine.
And the evil spirit from the LORD was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand. And Saul sought to smite David even to the wall with the javelin; but he slipped away from Saul's presence, and he smote the javelin into the wall: and David fled, and escaped that night.
Yet a man hath risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thy enemies, them shall he sling out, as from the middle of a sling.
And he made three hundred shields of beaten gold; three pounds of gold went to one shield: and the king put them in the house of the forest of Lebanon.
Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.
He teacheth my hands to war, so that a bow of steel is broken by my arms.
The princes of the people are assembled, even the people of the God of Abraham: for the shields of the earth belong to God: he is greatly exalted.
He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.
A man that beareth false witness against his neighbor is a maul, and a sword, and a sharp arrow.
Every word of God is pure: he is a shield to them that put their trust in him.
For he put on righteousness as a breast-plate, and a helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.
Thou art my battle-ax and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;
And behold, six men came from the way of the higher gate, which lieth towards the north, and every man a slaughter-weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in and stood beside the brazen altar.
He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee.
They of Persia and of Lud and of Phut were in thy army, thy military men: they hung the shield and helmet in thee; they set forth thy comeliness.
Stand therefore, having your loins girt about with truth, and having on the breast-plate of righteousness;
Stand therefore, having your loins girt about with truth, and having on the breast-plate of righteousness; And your feet shod with the preparation of the gospel of peace; read more. Above all, taking the shield of faith, with which ye will be able to extinguish all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
And they had breast-plates, as it were breast-plates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.
Morish
None of the Hebrew words translated 'armour' refer definitely to what is understood now by armour worn on the person. Saul armed David with his 'armour,' 1Sa 17:38, but the word used is also translated 'clothes,' etc., and it may refer to Saul's warrior-dress. The articles named are somewhat more definite.
1. Saul put on David a 'HELMET of brass.' These were raised a little above the head, as may be seen by some of the sculptures from Nineveh. 1Sa 17:38; Eze 23:24: the word is qoba. Another word, koba, meaning the same, is found in 1Sa 17:5; 2Ch 26:14; Isa 59:17; Jer 46:4; Eze 27:10; 38:5.
2. COAT OF MAIL. Saul put on David a 'Coat of Mail,' shiryon. 1Sa 17:5,38. This word is translated 'HABERGEON ' in 2Ch 26:14; Ne 4:16, which also signifies 'coat of mail,' and there is a similar word in Job 41:26. It was made of brass scales fastened together. The weight of Goliath's coat of mail was 5,000 shekels.
3. GREAVES. The giant wore Greaves of brass upon his legs. 1Sa 17:6. The word is mitschah, and occurs nowhere else.
4. TARGET. He had a Target of brass between his shoulders, 1Sa 17:6: the word is kidon, and is elsewhere translated both 'shield' and 'spear.' In this case it was probably a small spear carried between the shoulders.
5. SHIELD. A Shield was carried before him. This was a tsinnah, a shield of large size to protect the whole body, with a large boss in the centre rising to a point which could be used as a weapon. It is employed figuratively for God's protecting care of His people. Ps 5:12; 91:4. The same word is translated BUCKLER. Ps 35:2; Eze 23:24; 26:8, etc.
Another word is used for a smaller shield, magen, and this is the word which occurs most commonly in the O.T., especially in the Psalms, referring to God's protection, as Ps 28:7; 33:20; 84:11; 119:114, etc. The same word is translated BUCKLER. 2Sa 22:31; 1Ch 5:18; Cant. 4:4; Jer 46:3, etc.
The word shelet is translated Shield, but is also applied to Shields of gold, 2Sa 8:7, and those suspended for ornament. Eze 27:11. It occurs also in 2Ki 11:10; 1Ch 18:7; 2Ch 23:9; Cant. 4:4; Jer 51:11.
In the N.T. 'armour' is used symbolically.
1. ???? in contrast to 'the works of darkness' we are exhorted to put on 'the armour of light.' Ro 13:12. Paul and his fellow-labourers commended themselves as God's ministers by the "armour, or arms, of righteousness on the right hand and on the left." 2Co 6:7.
2. ????????, 'whole armour.' One stronger than Satan takes away all his 'armour.' Lu 11:22. The Christian is exhorted to put on the 'whole armour of God,' the panoply, that he may stand in the evil day in his conflict with the spiritual powers of wickedness in the heavenlies. Eph 6:11,13. See BREASTPLATE, HELMET, etc.
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And he had a helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.
And he had a helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass. And he had greaves of brass upon his legs, and a target of brass between his shoulders.
And he had greaves of brass upon his legs, and a target of brass between his shoulders.
And Saul armed David with his armor, and he put a helmet of brass upon his head; also he armed him with a coat of mail.
And Saul armed David with his armor, and he put a helmet of brass upon his head; also he armed him with a coat of mail.
And Saul armed David with his armor, and he put a helmet of brass upon his head; also he armed him with a coat of mail.
And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him.
And to the captains over hundreds the priest gave king David's spears and shields, that were in the temple of the LORD.
And Uzziah prepared for them throughout all the army, shields, and spears, and helmets, and habergeons, and bows, and slings to cast stones.
And it came to pass, from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.
The sword of him that attacketh him cannot hold: the spear, the dart, nor the habergeon.
For thou, LORD, wilt bless the righteous; with favor wilt thou compass him as with a shield.
The LORD is my strength, and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.
Our soul waiteth for the LORD: he is our help and our shield.
Take hold of shield and buckler, and stand up for my help.
For the LORD God is a sun and shield: the LORD will give grace and glory: no good will he withhold from them that walk uprightly.
He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.
Thy word have I hid in my heart, that I might not sin against thee.
For he put on righteousness as a breast-plate, and a helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.
Order ye the buckler and shield, and draw near to battle. Harness the horses; and mount, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the coats of mail.
Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for his purpose is against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of his temple.
And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet on every side: and I will set judgment before them, and they shall judge thee according to their judgments.
And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet on every side: and I will set judgment before them, and they shall judge thee according to their judgments.
He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee.
They of Persia and of Lud and of Phut were in thy army, thy military men: they hung the shield and helmet in thee; they set forth thy comeliness. The men of Arvad with thy army were upon thy walls on all sides, and the Gammadims were in thy towers: they hung their shields upon thy walls on every side; they have made thy beauty perfect.
But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armor in which he trusted, and divideth his spoils.
The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
By the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left,
Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.
Wherefore take to you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.