Reference: Baldness
Easton
from natural causes was uncommon (2Ki 2:23; Isa 3:24). It was included apparently under "scab" and "scurf," which disqualified for the priesthood (Le 21:20). The Egyptians were rarely subject to it. This probably arose from their custom of constantly shaving the head, only allowing the hair to grow as a sign of mourning. With the Jews artificial baldness was a sign of mourning (Isa 22:12; Jer 7:29; 16:6); it also marked the conclusion of a Nazarite's vow (Ac 18:18; 21:24; Nu 6:9). It is often alluded to (Mic 1:16; Am 8:10; Jer 47:5). The Jews were forbidden to follow the customs of surrounding nations in making themselves bald (De 14:1).
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or is hump-backed or a dwarf, or hath defective vision, - or hath scurvy or scab, or is crushed in the stones:
But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it.
Sons, are ye unto Yahweh your God, - ye shall not cut yourselves, neither shall ye put baldness between your eyes for the dead.
And he went up from thence, to Bethel, - and, as he was going up on the way, some lads, came forth, out of the city, and made mockery of him, and said to him, Go up, bald head! Go up, bald head!
And it shall come to pass - That instead of fragrance, a putrid odour, shall be, And instead of a girdle, an encircling rope, And instead of braided hair, baldness, And instead of a festal robe, a girding of sackcloth, Branding instead of beauty:
And, when My Lord Yahweh of hosts called in that day, - for weeping, and for lamentation, and for shaving bare and for girding with sackcloth,
Cut thou off thy crown of hair O Jerusalem , and cast it away, And lift thou up on the bare heights, a dirge, - For Yahweh hath rejected and cast out the generation with which he was wroth.
So shall great and small die in this land, They shall not be buried, - Neither shall men lament for them Nor cut themselves, Nor make themselves bald for them;
Baldness hath come, upon Gaza, Silenced is Ashkelon the remnant of their vale, - How long, wilt thou cut thyself?
So will I turn your festivals into mourning, and all your songs into a dirge, and I will bring up - on all loins - sackcloth, and upon every head - baldness, - and I will make it like the mourning for an only one, even the afterpart thereof, as a day of bitterness.
Make thee bald, and cut off thy hair, for the children of thy pleasures, - enlarge thy baldness, like a vulture, for they are exiled from thee.
Paul, however, still further abiding a good many days with the brethren, bidding them adieu, set sail for Syria; and, with him, Priscilla and Aquila; having shorn his head in Cenchreae, for he had a vow.
Taking these unto thee, be purified with them, and spend something upon them, that they may shave their head; and all will get to know, that the things which they have heard rumoured concerning thee, are, nothing, - on the contrary, thou thyself, dost keep the ranks, guarding the law.
Fausets
Rare among Israelites; so an object of derision, as Elisha's was. to the children: 2Ki 2:23, "Go up thou baldhead," i.e., thou art old enough to leave this world and "go up" to heaven after thy master. A humiliation to captives (De 21:12; Isa 3:24). A mark of mourning (Jer 16:6; 47:5; Eze 7:18; Isa 15:2). It was sometimes a mark of leprosy: Le 13:40-42. Priests were forbidden to make baldness on their heads, or to shave off the grainers of their beards (Le 21:5; Eze 44:20); as mourners and idol priests did. (Jer 9:26 margin; Le 19:27).
The reason Israel was forbidden to do so was, "for thou art an holy people unto the Lord" (De 14:1-2). Nebuchadnezzar's army grew bald in besieging Tyre with the hardships of their work (Eze 29:18). The Egyptians, contrary to oriental custom, shaved on joyous occasions and only let the hair grow in mourning; the mention of Joseph's "shaving" when summoned before Pharaoh is therefore an undesigned coincidence in Ge 41:14, and mark of the truth of the Scripture record. Artificial baldness marked the ending of a Nazarite's vow (Nu 6:9; Ac 18:18; 21:24).
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Then sent Pharaoh and summoned Joseph, and they hastened him out of the dungeon, - so he shaved himself and changed his garments, and came in unto Pharaoh.
Then sent Pharaoh and summoned Joseph, and they hastened him out of the dungeon, - so he shaved himself and changed his garments, and came in unto Pharaoh.
And, when, any man's, head loseth its hair, though, bald, he is, clean. And if, in front, his head loseth its hair, though bald in the forehead, he is, clean.
And if, in front, his head loseth its hair, though bald in the forehead, he is, clean. But, should there be, in the baldness behind, or in the baldness in front, a spot that is reddish white, leprosy broken out, it is, in his baldness behind, or in his baldness in front.
But, should there be, in the baldness behind, or in the baldness in front, a spot that is reddish white, leprosy broken out, it is, in his baldness behind, or in his baldness in front.
Ye shall not shave in a circle around your head, - nor shalt thou disfigure the fringe of thy beard.
Ye shall not shave in a circle around your head, - nor shalt thou disfigure the fringe of thy beard.
They shall not make a baldness behind in their head, And the border of their beard, shall they not cut off, - And, in their flesh, shall they not make incisions.
They shall not make a baldness behind in their head, And the border of their beard, shall they not cut off, - And, in their flesh, shall they not make incisions.
But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it.
But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it.
Sons, are ye unto Yahweh your God, - ye shall not cut yourselves, neither shall ye put baldness between your eyes for the dead.
Sons, are ye unto Yahweh your God, - ye shall not cut yourselves, neither shall ye put baldness between your eyes for the dead. For, a holy people, thou art unto Yahweh thy God, - and, of thee, did Yahweh make choice, that thou shouldest become his people as a treasure, above all the peoples that are on the face of the ground.
For, a holy people, thou art unto Yahweh thy God, - and, of thee, did Yahweh make choice, that thou shouldest become his people as a treasure, above all the peoples that are on the face of the ground.
then shalt thou bring her into the midst of thy house, - and she shall shave her head and pare her nails;
then shalt thou bring her into the midst of thy house, - and she shall shave her head and pare her nails;
And he went up from thence, to Bethel, - and, as he was going up on the way, some lads, came forth, out of the city, and made mockery of him, and said to him, Go up, bald head! Go up, bald head!
And he went up from thence, to Bethel, - and, as he was going up on the way, some lads, came forth, out of the city, and made mockery of him, and said to him, Go up, bald head! Go up, bald head!
And it shall come to pass - That instead of fragrance, a putrid odour, shall be, And instead of a girdle, an encircling rope, And instead of braided hair, baldness, And instead of a festal robe, a girding of sackcloth, Branding instead of beauty:
And it shall come to pass - That instead of fragrance, a putrid odour, shall be, And instead of a girdle, an encircling rope, And instead of braided hair, baldness, And instead of a festal robe, a girding of sackcloth, Branding instead of beauty:
He hath gone up to Bayith and Dibon, to the high places, to weep, - On Nebo and on Medeba, Moab is howling, On all their heads, a baldness, Every beard, clipped.
He hath gone up to Bayith and Dibon, to the high places, to weep, - On Nebo and on Medeba, Moab is howling, On all their heads, a baldness, Every beard, clipped.
Upon Egypt and upon Judah, And upon Edom, and upon the sons of Ammon, And upon Moab, And upon all the clipped beards, The dwellers in the desert, - For, all the nations, are uncircumcised, And, all the house of Israel, are uncircumcised in heart.
Upon Egypt and upon Judah, And upon Edom, and upon the sons of Ammon, And upon Moab, And upon all the clipped beards, The dwellers in the desert, - For, all the nations, are uncircumcised, And, all the house of Israel, are uncircumcised in heart.
So shall great and small die in this land, They shall not be buried, - Neither shall men lament for them Nor cut themselves, Nor make themselves bald for them;
So shall great and small die in this land, They shall not be buried, - Neither shall men lament for them Nor cut themselves, Nor make themselves bald for them;
Baldness hath come, upon Gaza, Silenced is Ashkelon the remnant of their vale, - How long, wilt thou cut thyself?
Baldness hath come, upon Gaza, Silenced is Ashkelon the remnant of their vale, - How long, wilt thou cut thyself?
Therefore shall they gird themselves with sackcloth, And shuddering shall cover them,-And in all faces, shall be paleness, And in all their heads, baldness.
Therefore shall they gird themselves with sackcloth, And shuddering shall cover them,-And in all faces, shall be paleness, And in all their heads, baldness.
Son of man Nebuchadrezzar king of Babylon, hath made his army undergo a long service against Tyre, Every head, hath been made bald, and Every shoulder worn beret - But pay, hath he had none nor hath his army, out of Tyre, for the service wherewith he hath served against it.
Son of man Nebuchadrezzar king of Babylon, hath made his army undergo a long service against Tyre, Every head, hath been made bald, and Every shoulder worn beret - But pay, hath he had none nor hath his army, out of Tyre, for the service wherewith he hath served against it.
And their heads, shall they not shave, Nor let the hair grow long, - They shall only poll, their heads.
And their heads, shall they not shave, Nor let the hair grow long, - They shall only poll, their heads.
Paul, however, still further abiding a good many days with the brethren, bidding them adieu, set sail for Syria; and, with him, Priscilla and Aquila; having shorn his head in Cenchreae, for he had a vow.
Paul, however, still further abiding a good many days with the brethren, bidding them adieu, set sail for Syria; and, with him, Priscilla and Aquila; having shorn his head in Cenchreae, for he had a vow.
Taking these unto thee, be purified with them, and spend something upon them, that they may shave their head; and all will get to know, that the things which they have heard rumoured concerning thee, are, nothing, - on the contrary, thou thyself, dost keep the ranks, guarding the law.
Taking these unto thee, be purified with them, and spend something upon them, that they may shave their head; and all will get to know, that the things which they have heard rumoured concerning thee, are, nothing, - on the contrary, thou thyself, dost keep the ranks, guarding the law.
Hastings
Morish
The Israelites were forbidden to cut themselves or to make themselves bald for the dead, as the heathen did; for they were a holy people unto the Lord. Le 21:5; De 14:1; Jer 16:6. Baldness is one of the judgements of the Lord: perhaps they would make themselves bald in their distress. Isa 3:24; 15:2; 22:12; Eze 7:18; Am 8:10; Mic 1:16. See NAZARITE.
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They shall not make a baldness behind in their head, And the border of their beard, shall they not cut off, - And, in their flesh, shall they not make incisions.
Sons, are ye unto Yahweh your God, - ye shall not cut yourselves, neither shall ye put baldness between your eyes for the dead.
And it shall come to pass - That instead of fragrance, a putrid odour, shall be, And instead of a girdle, an encircling rope, And instead of braided hair, baldness, And instead of a festal robe, a girding of sackcloth, Branding instead of beauty:
He hath gone up to Bayith and Dibon, to the high places, to weep, - On Nebo and on Medeba, Moab is howling, On all their heads, a baldness, Every beard, clipped.
And, when My Lord Yahweh of hosts called in that day, - for weeping, and for lamentation, and for shaving bare and for girding with sackcloth,
So shall great and small die in this land, They shall not be buried, - Neither shall men lament for them Nor cut themselves, Nor make themselves bald for them;
Therefore shall they gird themselves with sackcloth, And shuddering shall cover them,-And in all faces, shall be paleness, And in all their heads, baldness.
So will I turn your festivals into mourning, and all your songs into a dirge, and I will bring up - on all loins - sackcloth, and upon every head - baldness, - and I will make it like the mourning for an only one, even the afterpart thereof, as a day of bitterness.
Make thee bald, and cut off thy hair, for the children of thy pleasures, - enlarge thy baldness, like a vulture, for they are exiled from thee.
Smith
Baldness.
Natural baldness seems to have been uncommon, since it exposed people to public derision.
Le 13:29; 2Ki 2:23; Isa 3:24; 15:2; Jer 47:5; Eze 7:18
Artificial baldness marked the conclusion of a Nazarite's vow,
and was a sign of mourning.
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And, when there cometh to be in, any man or woman, a spot, - in the head or in the beard,
But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it.
And it shall come to pass - That instead of fragrance, a putrid odour, shall be, And instead of a girdle, an encircling rope, And instead of braided hair, baldness, And instead of a festal robe, a girding of sackcloth, Branding instead of beauty:
He hath gone up to Bayith and Dibon, to the high places, to weep, - On Nebo and on Medeba, Moab is howling, On all their heads, a baldness, Every beard, clipped.
Baldness hath come, upon Gaza, Silenced is Ashkelon the remnant of their vale, - How long, wilt thou cut thyself?
Therefore shall they gird themselves with sackcloth, And shuddering shall cover them,-And in all faces, shall be paleness, And in all their heads, baldness.
Paul, however, still further abiding a good many days with the brethren, bidding them adieu, set sail for Syria; and, with him, Priscilla and Aquila; having shorn his head in Cenchreae, for he had a vow.
Watsons
BALDNESS is a natural effect of old age, in which period of life the hair of the head, wanting nourishment, falls off, and leaves the head naked. Artificial baldness was used as a token of mourning; it is threatened to the voluptuous daughters of Israel, instead of well set hair, Isa 3:24. See Mic 1:16; and instances of it occur, Isa 15:2; Jer 47:5. See Eze 7:18; Am 8:10.
The insult offered to Elisha by the young people of Bethel, improperly rendered "little children," who cried out after him, "Go up thou bald head," may here be noticed. The town of Bethel was one of the principal nurseries of Ahab's idolatry, and the contempt was offered to Elisha in his public character as a prophet of the Lord. If in the expression, "Go up," there was also a reference to the translation of Elijah, as turning it into jest, this was another aggravation of the sin, to which these young people were probably instigated by their parents. The malediction laid upon them by the prophet was not an act of private resentment, but evidently proceeded from prophetic impulse.
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And it shall come to pass - That instead of fragrance, a putrid odour, shall be, And instead of a girdle, an encircling rope, And instead of braided hair, baldness, And instead of a festal robe, a girding of sackcloth, Branding instead of beauty:
He hath gone up to Bayith and Dibon, to the high places, to weep, - On Nebo and on Medeba, Moab is howling, On all their heads, a baldness, Every beard, clipped.
Baldness hath come, upon Gaza, Silenced is Ashkelon the remnant of their vale, - How long, wilt thou cut thyself?
Therefore shall they gird themselves with sackcloth, And shuddering shall cover them,-And in all faces, shall be paleness, And in all their heads, baldness.
So will I turn your festivals into mourning, and all your songs into a dirge, and I will bring up - on all loins - sackcloth, and upon every head - baldness, - and I will make it like the mourning for an only one, even the afterpart thereof, as a day of bitterness.
Make thee bald, and cut off thy hair, for the children of thy pleasures, - enlarge thy baldness, like a vulture, for they are exiled from thee.