Reference: Bethabara
Easton
house of the ford, a place on the east bank of the Jordan, where John was baptizing (Joh 1:28). It may be identical with Bethbarah, the ancient ford of Jordan of which the men of Ephraim took possession (Jg 7:24). The Revised Version reads "Bethany beyond Jordan." It was the great ford, and still bears the name of "the ford," Makhadhet 'Abarah, "the ford of crossing over," about 25 miles from Nazareth. (See Beth-barah.)
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These things took place in Bethany beyond the Jordan, where John was baptizing.
Fausets
("house of a ford or passage") (See Jg 7:24), where John was when he baptized Jesus (Joh 1:28; compare Joh 1:29-35). The same as (See BETH-NIMRAH, "the house of leopards," now Beyt-nemir. Thence Elijah ascended. The leopards having come back after their temporary ejectment, during which the name Bethabara prevailed, the place resumed its original name. But perhaps the name means rather, "house of pure water." The Sinaiticus, Vaticanus, and Alexandrinus, the three oldest manuscripts, read "Bethany," which also may mean "house of a ferryboat," i.e. a passage. Yet Origen prefers the reading Bethabara. Some explain Bethany = boathouse, virtually = Bethabara.
Lieut. Conder places the Bethabara of Judges at the traditional site, the pilgrims' bathing place near Kasr el Yahud, E. of Jericho, within easy reach of Jerusalem. But he shows there is an objection to placing Bethabara's) far S., for Christ's baptism. A site is required within 30 miles of Cana of Galilee; for (Joh 1:43) "the day following (the events at Bethabara, Joh 1:28-36) Jesus would go forth into Galilee," and on the third day (John 2) was in Cana. Now just one mile N. of wady Jalud, two days journey from Nazareth and Cana (25 miles), is Makhadhet Abara, "the ford of crossing over." The great road on the N. side of wady Jalud to Gilead and S. Hauran passes over by it. The nearness to Galilee, and the openness of the sides of the river here, leaving a broader space for the crowd seeking baptism, favor the view. The name Bethabara might probably belong to more points than one where Jordan is forded.
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These things took place in Bethany beyond the Jordan, where John was baptizing.
These things took place in Bethany beyond the Jordan, where John was baptizing.
These things took place in Bethany beyond the Jordan, where John was baptizing.
These things took place in Bethany beyond the Jordan, where John was baptizing. On the following day he sees Jesus coming to him, and says, Behold the Lamb of God, that taketh away the sin of the world.
On the following day he sees Jesus coming to him, and says, Behold the Lamb of God, that taketh away the sin of the world.
On the following day he sees Jesus coming to him, and says, Behold the Lamb of God, that taketh away the sin of the world.
On the following day he sees Jesus coming to him, and says, Behold the Lamb of God, that taketh away the sin of the world. This is He concerning whom I spoke, A man cometh after me who has been before me: because he was my Creator.
This is He concerning whom I spoke, A man cometh after me who has been before me: because he was my Creator.
This is He concerning whom I spoke, A man cometh after me who has been before me: because he was my Creator.
This is He concerning whom I spoke, A man cometh after me who has been before me: because he was my Creator. And I did not know Him, but in order that He may be made manifest to Israel, on this account I came baptizing with water.
And I did not know Him, but in order that He may be made manifest to Israel, on this account I came baptizing with water.
And I did not know Him, but in order that He may be made manifest to Israel, on this account I came baptizing with water.
And I did not know Him, but in order that He may be made manifest to Israel, on this account I came baptizing with water. And John testified saying, I saw the Spirit descending from heaven like a dove, and remained on Him.
And John testified saying, I saw the Spirit descending from heaven like a dove, and remained on Him.
And John testified saying, I saw the Spirit descending from heaven like a dove, and remained on Him.
And John testified saying, I saw the Spirit descending from heaven like a dove, and remained on Him. And I did not know Him, but the One having sent me to baptize with water, He said to me, On whom you may see the Spirit descending and remaining on Him, He is the one baptizing with the Holy Ghost.
And I did not know Him, but the One having sent me to baptize with water, He said to me, On whom you may see the Spirit descending and remaining on Him, He is the one baptizing with the Holy Ghost.
And I did not know Him, but the One having sent me to baptize with water, He said to me, On whom you may see the Spirit descending and remaining on Him, He is the one baptizing with the Holy Ghost.
And I did not know Him, but the One having sent me to baptize with water, He said to me, On whom you may see the Spirit descending and remaining on Him, He is the one baptizing with the Holy Ghost. And I have seen, and testified that He is the Son of God.
And I have seen, and testified that He is the Son of God.
And I have seen, and testified that He is the Son of God.
And I have seen, and testified that He is the Son of God. On the following day John again stood, and two of his disciples,
On the following day John again stood, and two of his disciples,
On the following day John again stood, and two of his disciples,
On the following day John again stood, and two of his disciples, and looking upon Jesus walking about, says, Behold, the Lamb of God.
and looking upon Jesus walking about, says, Behold, the Lamb of God.
On the following day he wished to depart into Galilee, and he finds Philip. And Jesus says to him; Follow me.
On the following day he wished to depart into Galilee, and he finds Philip. And Jesus says to him; Follow me.
Hastings
Mentioned once only, Joh 1:28, as the scene of John's baptism; the principal codices, followed by the RV, here read Bethany. There is no clue to the position of Bethabara, except that it was probably in or near Galilee (cf. Mt 3:13). Identification with a ford named 'Ab
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Then cometh Jesus from Galilee to Jordan unto John, in order to be baptized by him.
These things took place in Bethany beyond the Jordan, where John was baptizing.
Morish
Bethab'ara
Place beyond Jordan where John was baptizing. Joh 1:28. Identified with the ford Abarah, 32 32' N, 35 33' E. Most Editors of the Greek Testament read BETHANY.
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These things took place in Bethany beyond the Jordan, where John was baptizing.
Smith
Bethab'ara
(house of the ford), a place beyond Jordan, in which according to the Received Text of the New Testament, John was baptizing.
Joh 1:28
If this reading be correct, Bethabara is identical with Beth-barah (fords of Abarah) the ancient ford of Jordan on the road to Gilead; or, which seems more likely, with Beth-nimrah, on the east of the river, nearly opposite Jericho. The Revised Version reads BETHANY, which see below.
See Bethany (2)
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These things took place in Bethany beyond the Jordan, where John was baptizing.
Watsons
BETHABARA, or BETHBARAH, signifies in the Hebrew a place of passage, because of its ford over the river Jordan, on the east bank of which river it stood over against Jericho, Jos 2:7; 3:15-16. To this place Gideon sent a party to secure the passage of the river, previous to his attack on the Midianites, Jg 7:24. Here John commenced his baptizing, and here Christ himself was baptized, Joh 1:28. To this place, also, Jesus retired, when the Jews sought to take him at the feast of dedication; and many who resorted there to him believed on him, Joh 10:39-42.
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These things took place in Bethany beyond the Jordan, where John was baptizing.
They sought again to take Him: and He passed out of their hand. And again He departed beyond the Jordan into the place where John was first baptizing; and remained there: read more. and many came to Hint, and said, that John indeed did no miracle; but all things so many as John spoke concerning this One are true. And many believed on Him there.