38 Bible Verses about Sin Bearer

"When a soul sinneth and committeth any of these things which are forbidden to be done by the commandments of the LORD: though he wist it not, he hath yet offended and is in sin,

When a soul hath sinned and heard the voice of cursing and is a witness: whether he hath seen or known of it, if he have not uttered it, he shall bear his sin.

If a woman go unto a beast and lie down thereto: thou shalt kill the woman and the beast also they shall die, and their blood be upon their heads. "'If a man take his sister, his father's daughter or his mother's daughter, and see her privities, and she see his privities also: it is a wicked thing. Therefore let them perish in the sight of their people; he hath seen his sister's secretness, he shall therefore bear his sin. If a man lie with a woman in time of her natural disease and uncover her privities and open her fountain, and she also open the fountain of her blood, they shall both perish from among their people.read more.
Thou shalt not uncover the privities of thy mother's sister nor of thy father's sisters, for he that doth so, uncovereth his next kin: and they shall bear their misdoing. If a man lie with his uncle's wife, he hath uncovered his uncle's privities: they shall bear their sin, and shall die childless. If a man take his brother's wife, it is an unclean thing; he hath uncovered his brother's privities, they shall be childless therefore.

And speak unto the children of Israel, saying, 'Whosoever curseth his God, shall bear his sin: And he that blasphemeth the name of the LORD, shall die for it: all the multitude shall stone him to death. And the stranger as well as the Israelite if he curse the name, shall die for it.'

And yet say ye, 'Wherefore then should not this son bear his father's sin?' Therefore, because the son hath done equity and right, hath kept all my commandments and done them: therefore shall he live indeed. The soul that sinneth, she shall die. The son shall not bear part of the father's wickedness. The righteousness of the right shall be upon him, and the wickedness of the wicked shall be on him.

But thou shalt sleep upon thy left side, and lay the sin of the house of Israel upon thee. Certain days appointed, thou shalt sleep upon that side, and bear their sins. Nevertheless, I will appoint thee a time to put out their sins and the number of the days: Three hundred and ninety days must thou bear the wickedness of the house of Israel. When thou hast fulfilled these days, lie down again, and sleep upon thy right side forty days, and bear the sins of the house of Judah. A day for a year; a day, I say, for a year will I ever lay upon thee.

that thou mightest bear thine own filthiness and abomination, sayeth the LORD.

Behold, all souls are mine. Like as the father is mine, so is the son mine also. The soul that sinneth, shall die.

"Woe be to thee, Chorazsin! Woe be to thee, Bethsaida! for if the miracles, which were showed in you, had been done in Tyre and in Sidon: they would have repented long ago in sackcloth and ashes. Nevertheless I say to you, it shall be easier for Tyre and Sidon, at the day of judgment, than for you. And thou, Capernaum, which art lift up unto heaven, shalt be brought down to hell: for if the miracles, which have been done in thee, had been showed in Sodom, they had remained to this day.read more.
Nevertheless, I say unto you, It shall be easier for the land of Sodom in the day of judgment, than for thee."

Yea and I say unto you: that it shall be easier in that day, for Sodom than for that city. "Woe be to thee Chorazsin: woe be to thee Bethsaida. For if the miracles had been done in Tyre and Sidon, which have been done in you, they had a great while agone repented, sitting in hair and ashes. Nevertheless it shall be easier for Tyre and Sidon, at the judgment, than for you.read more.
And thou Capernaum which art exalted to heaven, shalt be thrust down to hell;

For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness. Seeing what may be known of God, that same is manifest among them: For God did show it unto them. So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse,read more.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen. For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according. And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.

For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord.

As for thine offenses, I drive them away like the clouds, and thy sins as the mist. Turn ye again unto me, and I will deliver thee.

Then said David unto Nathan, "I have sinned against the LORD." And Nathan said again to David, "The LORD hath put away thy sin; thou shalt not die.

Look how wide the east is from the west, so far hath he set our sins from us.

Which answered and said unto those that stood before him, 'Take away the foul clothes from him.' And unto him he said, 'Behold, I have taken away thy sin from thee, and will deck thee with change of raiment.'

Then when he hath sinned in one of these things, he shall confess that wherein that he hath sinned, and shall bring his trespass offering unto the LORD for his sin which he hath sinned. A female from the flock, whether it be an ewe or a she goat, for a sin offering. And the priest shall make an atonement for him for his sin.

And the LORD talked with Moses, saying, "Speak unto the children of Israel and say, 'When a soul sinneth through ignorance, and hath done any of those things which the LORD hath forbidden in his commandments to be done: If the priest that is anointed sin, and make the people to do amiss, he shall bring for his sin which he hath done: an ox without blemish unto the LORD for a sin offering.read more.
And he shall bring the ox unto the door of the tabernacle of witness before the LORD, and shall put his hand upon the ox's head and kill him before the LORD. And the priest that is anointed shall take of the ox's blood, and bring it into the tabernacle of witness, and shall dip his finger in the blood and sprinkle thereof seven times before the LORD: even before the hanging of the holy place. And he shall put some of the blood upon the horns of the altar of sweet cense before the LORD which is in the tabernacle of witness, and shall pour all the blood of the ox upon the bottom of the altar of burnt offerings which is by the door of the tabernacle of witness. And he shall take away all the fat of the ox that is the sin offering: the fat that covereth the inwards and all the fat that is about them, and the two kidneys with the fat that lieth upon them and upon the loins, and the caul upon the liver let them take away also with the kidneys: as it was taken from the ox of the peace offering, and let the priest burn them upon the altar of burnt offerings. But the skin of the ox and all his flesh with his head, his legs, his inwards with his dung, shall he carry altogether out of the host unto a clean place: even where the ashes are poured out, and burn him on wood with fire: even upon the heap of ashes. "'If the whole commonalty of the children of Israel sin through ignorance, and the thing be hid from their eyes: so that they have committed any of these things which the LORD hath forbidden to be done in his commandments and have offended, and the sin which they have sinned be afterward known, then shall they offer an ox for a sin offering and shall bring him before the tabernacle of witness, and the elders of the multitude shall put their hands upon his head before the LORD. And the priest that is anointed shall bring of his blood into the tabernacle of witness, and shall dip his finger in the blood, and sprinkle it seven times before the LORD: even before the veil. And shall put of the blood upon the horns of the altar which is before the LORD in the tabernacle of witness, and shall pour all the blood upon the bottom of the altar of burnt offerings which is by the door of the tabernacle of witness, and shall take all his fat from him and burn it upon the altar, and shall do with his ox as he did with the sin offering ox. And the priest shall make an atonement for them, and so it shall be forgiven them. And he shall bring the ox without the host, and burn him as he burned the first, so is this the sin offering of the commonalty. "'When a lord sinneth, and committeth through ignorance any of these things which the LORD his God hath forbidden to be done in his commandments and hath so offended: when his sin is showed unto him which he hath sinned, he shall bring for his offering a he goat without blemish, and lay his hand upon the head of it, and kill it in the place where the burnt offerings are killed before the LORD: this is a sin offering. Then let the priest take of the blood of the sin offering with his finger, and put it upon the horns of the burnt offering altar, and pour his blood upon the bottom of the burnt offering altar and burn all his fat upon the altar, as he doth the fat of the peace offerings. And the priest shall make an atonement for him as concerning his sin, and so it shall be forgiven him. "'If one of the common people of the land sin through ignorance and commit any of the things which the LORD hath forbidden, in his commandments to be done and so hath trespassed, when his sin which he hath sinned is come to his knowledge, he shall bring for his offering, a she goat without blemish for his sin which he hath sinned, and lay his hand upon the head of the sin offering, and slay it in the place of burnt offerings. And the priest shall take of the blood with his finger, and put it upon the horns of the burnt offering altar, and pour all the blood upon the bottom of the altar, and shall take away all his fat as the fat of the peace offerings is taken away. And the priest shall burn it upon the altar for a sweet savour unto the LORD, and the priest shall make an atonement for him and it shall be forgiven him. "'If he bring a sheep, and offer it for a sin offering, he shall bring a ewe without blemish, and lay his hand upon the head of the sin offering, and slay it in the place where the burnt offerings are slain. And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the burnt offering altar, and shall pour all the blood thereof unto the bottom of the altar. And he shall take away all the fat thereof, as the fat of the sheep of the peace offerings was taken away. And the priest shall burn it upon the altar for the LORD's sacrifice, and the priest shall make an atonement for his sin, and it shall be forgiven him."'

And Aaron cast lots over the two goats: one lot for the LORD, and another for a scapegoat. And Aaron shall bring the goat upon which the LORD's lot fell, and offer him for a sin offering. But the goat on which the lot fell to scape, he shall set alive before the LORD; to reconcile with and to let him go free into the wilderness.

Then shall he kill the goat that is the people's sin offering, and bring his blood within the veil, and do with his blood as he did with the blood of the ox, and let him sprinkle it toward the mercy seat, and before the mercy seat: and reconcile the holy place from the uncleanness of the children of Israel, and from their trespasses and all their sins. And so let him do also unto the tabernacle of witness that dwelleth with them, even among their uncleannesses. "And there shall be nobody in the tabernacle of witness, when he goeth in to make an atonement in the holy place, until he come out again. And he shall make an atonement for himself and for his household, and for all the multitude of Israel.read more.
Then he shall go out unto the altar that standeth before the LORD, and reconcile it, and shall take of the blood of the ox and of the blood of the goat, and put it upon the horns of the altar round about, and sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel.

And when he hath made an end of reconciling the holy place and the tabernacle of witness and the altar, let him bring the live goat and let Aaron put both his hands upon the head of the live goat, and confess over him all the misdeeds of the children of Israel, and all their trespasses, and all their sins: and let him put them upon the head of the goat and send him away by the hands of one that is acquainted in the wilderness. And the goat shall bear upon him all their misdeeds unto the wilderness, and he shall let the goat go free in the wilderness.

And the LORD said unto Aaron, "Thou and thy sons and thy father's house with thee, shall bear the fault of that which is done amiss in the holy place. And thou and thy sons with thee, shall bear the fault of that which is done amiss in your priesthood. And thy brethren also, the tribe of Levi, the tribe of thy father take with thee, and let them be joined unto thee and minister unto thee. And thou and thy sons with thee shall minister before the tabernacle of witness. And let them wait upon thee and upon all the tabernacle: only let them not come nigh the holy vessels and the altar, that both they and ye also die not.read more.
And let them be by thee and wait on the tabernacle of witness, and on all the service of the tabernacle, and let no stranger come nigh unto you. Wait therefore upon the holy place and upon the altar, that there fall no more wrath upon the children of Israel: behold, I have taken your brethren the Levites from among children of Israel, to be yours, as gifts given unto the LORD to do the service of the tabernacle of witness. And see that both thou and thy sons with thee take heed unto your priests' office, in all things that pertain unto the altar and within the veil. And see that ye serve, for I have given your priests' office unto you for a gift to do service: and the stranger that cometh nigh, shall die."

But let them keep therefore mine ordinance, lest they lade sin upon them and die therein when they have defiled themselves: for I am the LORD which sanctify them.

And thou shalt make them linen breeches to cover their privities: from the loins unto the thighs shall they reach. And they shall be upon Aaron and his sons, when they go into the tabernacle of witness, or when they go unto the altar to minister in holiness, that they bear no sin and so die. And it shall be a law for ever unto Aaron and his seed after him."

And the LORD spake unto Moses, saying, "Thou shalt make a laver of brass and his foot also of brass to wash withal, and shalt put it between the tabernacle of witness and the altar and put water therein: that Aaron and his sons may wash both their hands and their feet thereout,read more.
when they go into the tabernacle of witness, or when they go unto the altar to minister and to burn the LORD's offering, lest they die. And it shall be an ordinance forever unto him and his seed among your children after you."

But of this manner shall Aaron go in into the holy place: with a young ox for a sin offering, and a ram for a burnt offering. And he shall put the holy linen alb upon him, and shall have a linen breech upon his flesh, and shall gird him with a linen girdle, and put the linen mitre upon his head: for they are holy raiments. And he shall wash his flesh with water, and put them on.

And thou shalt make a plate of pure gold, and grave thereon, as signets are graven, 'The holiness of the LORD,' and put it on a lace of Jacincth and tie it unto the mitre, upon the forefront of it, that it be upon Aaron's forehead: that Aaron bear the sin of the holy things which the children of Israel have hallowed in all their holy gifts. And it shall be always upon Aaron's forehead, that they may be accepted before the LORD.

"Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy: and forasmuch as it is given you to bear the sin of the people, and make agreement for them before the LORD?

even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.

He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God. He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all.

The next day, John saw Jesus coming unto him, and said, "Behold, the lamb of God, which taketh away the sin of the world.

and hath put out the handwriting that was against us, contained in the law written, and that hath he taken out of the way, and hath fastened it to his cross,

And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool.read more.
For with one offering hath he made perfect forever them that are sanctified.

which his own self bare our sins in his body on the tree, that we should be delivered from sin and should live in righteousness. By whose stripes ye were healed.

And ye know that he appeared to take away our sins, and there is no sin in him.

My little children, these things write I unto you, that ye should sin not: if, though, any man sin, yet we have an Advocate with the father, even Jesus Christ, which is righteous.

who then shall condemn? It is Christ which is dead; Yea rather which is risen again, which is also on the righthand of God and maketh intercession for us.

Wherefore he is able also ever to save them that come unto God by him, seeing he ever liveth, to make intercession for us.