Reference: Bethabara
Easton
house of the ford, a place on the east bank of the Jordan, where John was baptizing (Joh 1:28). It may be identical with Bethbarah, the ancient ford of Jordan of which the men of Ephraim took possession (Jg 7:24). The Revised Version reads "Bethany beyond Jordan." It was the great ford, and still bears the name of "the ford," Makhadhet 'Abarah, "the ford of crossing over," about 25 miles from Nazareth. (See Beth-barah.)
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This conversation took place at Bethany beyond the Jordan, where John was baptizing.
Fausets
("house of a ford or passage") (See Jg 7:24), where John was when he baptized Jesus (Joh 1:28; compare Joh 1:29-35). The same as (See BETH-NIMRAH, "the house of leopards," now Beyt-nemir. Thence Elijah ascended. The leopards having come back after their temporary ejectment, during which the name Bethabara prevailed, the place resumed its original name. But perhaps the name means rather, "house of pure water." The Sinaiticus, Vaticanus, and Alexandrinus, the three oldest manuscripts, read "Bethany," which also may mean "house of a ferryboat," i.e. a passage. Yet Origen prefers the reading Bethabara. Some explain Bethany = boathouse, virtually = Bethabara.
Lieut. Conder places the Bethabara of Judges at the traditional site, the pilgrims' bathing place near Kasr el Yahud, E. of Jericho, within easy reach of Jerusalem. But he shows there is an objection to placing Bethabara's) far S., for Christ's baptism. A site is required within 30 miles of Cana of Galilee; for (Joh 1:43) "the day following (the events at Bethabara, Joh 1:28-36) Jesus would go forth into Galilee," and on the third day (John 2) was in Cana. Now just one mile N. of wady Jalud, two days journey from Nazareth and Cana (25 miles), is Makhadhet Abara, "the ford of crossing over." The great road on the N. side of wady Jalud to Gilead and S. Hauran passes over by it. The nearness to Galilee, and the openness of the sides of the river here, leaving a broader space for the crowd seeking baptism, favor the view. The name Bethabara might probably belong to more points than one where Jordan is forded.
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This conversation took place at Bethany beyond the Jordan, where John was baptizing.
This conversation took place at Bethany beyond the Jordan, where John was baptizing.
This conversation took place at Bethany beyond the Jordan, where John was baptizing.
This conversation took place at Bethany beyond the Jordan, where John was baptizing. The next day John saw Jesus coming towards him and exclaimed, "Look, that is the Lamb of God who is to take away the sin of the world!
The next day John saw Jesus coming towards him and exclaimed, "Look, that is the Lamb of God who is to take away the sin of the world!
The next day John saw Jesus coming towards him and exclaimed, "Look, that is the Lamb of God who is to take away the sin of the world!
The next day John saw Jesus coming towards him and exclaimed, "Look, that is the Lamb of God who is to take away the sin of the world! This is He about whom I said, 'After me is to come One who has been put before me, because He was before me.'
This is He about whom I said, 'After me is to come One who has been put before me, because He was before me.'
This is He about whom I said, 'After me is to come One who has been put before me, because He was before me.'
This is He about whom I said, 'After me is to come One who has been put before me, because He was before me.' I did not yet know Him; but that He may be openly shown to Israel is the reason why I have come baptizing in water."
I did not yet know Him; but that He may be openly shown to Israel is the reason why I have come baptizing in water."
I did not yet know Him; but that He may be openly shown to Israel is the reason why I have come baptizing in water."
I did not yet know Him; but that He may be openly shown to Israel is the reason why I have come baptizing in water." John also gave testimony by stating: "I have seen the Spirit coming down like a dove out of Heaven; and it remained upon Him.
John also gave testimony by stating: "I have seen the Spirit coming down like a dove out of Heaven; and it remained upon Him.
John also gave testimony by stating: "I have seen the Spirit coming down like a dove out of Heaven; and it remained upon Him.
John also gave testimony by stating: "I have seen the Spirit coming down like a dove out of Heaven; and it remained upon Him. I did not yet know Him, but He who sent me to baptize in water said to me, "'The One on whom you see the Spirit coming down, and remaining, He it is who baptizes in the Holy Spirit.'
I did not yet know Him, but He who sent me to baptize in water said to me, "'The One on whom you see the Spirit coming down, and remaining, He it is who baptizes in the Holy Spirit.'
I did not yet know Him, but He who sent me to baptize in water said to me, "'The One on whom you see the Spirit coming down, and remaining, He it is who baptizes in the Holy Spirit.'
I did not yet know Him, but He who sent me to baptize in water said to me, "'The One on whom you see the Spirit coming down, and remaining, He it is who baptizes in the Holy Spirit.' "This I have seen, and I have become a witness that He is the Son of God."
"This I have seen, and I have become a witness that He is the Son of God."
"This I have seen, and I have become a witness that He is the Son of God."
"This I have seen, and I have become a witness that He is the Son of God." Again the next day John was standing with two of his disciples,
Again the next day John was standing with two of his disciples,
Again the next day John was standing with two of his disciples,
Again the next day John was standing with two of his disciples, when he saw Jesus passing by, and said, "Look! that is the Lamb of God!"
when he saw Jesus passing by, and said, "Look! that is the Lamb of God!"
The next day, having decided to leave Bethany and go into Galilee, Jesus found Philip, and invited him to follow Him.
The next day, having decided to leave Bethany and go into Galilee, Jesus found Philip, and invited him to follow Him.
Hastings
Mentioned once only, Joh 1:28, as the scene of John's baptism; the principal codices, followed by the RV, here read Bethany. There is no clue to the position of Bethabara, except that it was probably in or near Galilee (cf. Mt 3:13). Identification with a ford named 'Ab
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Just at that time Jesus, coming from Galilee to the Jordan, presents Himself to John to be baptized by him.
This conversation took place at Bethany beyond the Jordan, where John was baptizing.
Morish
Bethab'ara
Place beyond Jordan where John was baptizing. Joh 1:28. Identified with the ford Abarah, 32 32' N, 35 33' E. Most Editors of the Greek Testament read BETHANY.
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This conversation took place at Bethany beyond the Jordan, where John was baptizing.
Smith
Bethab'ara
(house of the ford), a place beyond Jordan, in which according to the Received Text of the New Testament, John was baptizing.
Joh 1:28
If this reading be correct, Bethabara is identical with Beth-barah (fords of Abarah) the ancient ford of Jordan on the road to Gilead; or, which seems more likely, with Beth-nimrah, on the east of the river, nearly opposite Jericho. The Revised Version reads BETHANY, which see below.
See Bethany (2)
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This conversation took place at Bethany beyond the Jordan, where John was baptizing.
Watsons
BETHABARA, or BETHBARAH, signifies in the Hebrew a place of passage, because of its ford over the river Jordan, on the east bank of which river it stood over against Jericho, Jos 2:7; 3:15-16. To this place Gideon sent a party to secure the passage of the river, previous to his attack on the Midianites, Jg 7:24. Here John commenced his baptizing, and here Christ himself was baptized, Joh 1:28. To this place, also, Jesus retired, when the Jews sought to take him at the feast of dedication; and many who resorted there to him believed on him, Joh 10:39-42.
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This conversation took place at Bethany beyond the Jordan, where John was baptizing.
This made them once more try to arrest Him, but He withdrew out of their power. Then He went away again to the other side of the Jordan, to the place where John had been baptizing at first; and there He stayed. read more. Large numbers of people also came to Him. Their report was, "John did not work any miracle, but all that John said about this Teacher was true." And many became believers in Him there.