Reference: Bless
Easton
(1.) God blesses his people when he bestows on them some gift temporal or spiritual (Ge 1:22; 24:35; Job 42:12; Ps 45:2; 104:24,35).
(2.) We bless God when we thank him for his mercies (Ps 103:1-2; 145:1-2).
(3.) A man blesses himself when he invokes God's blessing (Isa 65:16), or rejoices in God's goodness to him (De 29:19; Ps 49:18).
(4.) One blesses another when he expresses good wishes or offers prayer to God for his welfare (Ge 24:60; 31:55; 1Sa 2:20). Sometimes blessings were uttered under divine inspiration, as in the case of Noah, Isaac, Jacob, and Moses (Ge 9:26-27; 27:28-29,40; 48:15-20; 49:1-28; De 33). The priests were divinely authorized to bless the people (De 10:8; Nu 6:22-27). We have many examples of apostolic benediction (2Co 13:14; Eph 6:23-24; 2Th 3:16,18; Heb 13:20-21; 1Pe 5:10-11).
(5.) Among the Jews in their thank-offerings the master of the feast took a cup of wine in his hand, and after having blessed God for it and for other mercies then enjoyed, handed it to his guests, who all partook of it. Ps 116:13 refers to this custom. It is also alluded to in 1Co 10:16, where the apostle speaks of the "cup of blessing."
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God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
He said, "Blessed be Yahweh, the God of Shem. Let Canaan be his servant. May God enlarge Japheth. Let him dwell in the tents of Shem. Let Canaan be his servant."
Yahweh has blessed my master greatly. He has become great. He has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys.
They blessed Rebekah, and said to her, "Our sister, may you be the mother of thousands of ten thousands, and let your seed possess the gate of those who hate them."
God give you of the dew of the sky, of the fatness of the earth, and plenty of grain and new wine. Let peoples serve you, and nations bow down to you. Be lord over your brothers. Let your mother's sons bow down to you. Cursed be everyone who curses you. Blessed be everyone who blesses you."
By your sword will you live, and you will serve your brother. It will happen, when you will break loose, that you shall shake his yoke from off your neck."
Early in the morning, Laban rose up, and kissed his sons and his daughters, and blessed them. Laban departed and returned to his place.
He blessed Joseph, and said, "The God before whom my fathers Abraham and Isaac did walk, the God who has fed me all my life long to this day, the angel who has redeemed me from all evil, bless the lads, and let my name be named on them, and the name of my fathers Abraham and Isaac. Let them grow into a multitude in the midst of the earth." read more. When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him. He held up his father's hand, to remove it from Ephraim's head to Manasseh's head. Joseph said to his father, "Not so, my father; for this is the firstborn; put your right hand on his head." His father refused, and said, "I know, my son, I know. He also will become a people, and he also will be great. However, his younger brother will be greater than he, and his seed will become a multitude of nations." He blessed them that day, saying, "In you will Israel bless, saying, 'God make you as Ephraim and as Manasseh'" He set Ephraim before Manasseh.
Jacob called to his sons, and said: "Gather yourselves together, that I may tell you that which will happen to you in the days to come. Assemble yourselves, and hear, you sons of Jacob. Listen to Israel, your father. read more. "Reuben, you are my firstborn, my might, and the beginning of my strength; excelling in dignity, and excelling in power. Boiling over as water, you shall not excel; because you went up to your father's bed, then defiled it. He went up to my couch. "Simeon and Levi are brothers. Their swords are weapons of violence. My soul, don't come into their council. My glory, don't be united to their assembly; for in their anger they killed men. In their self-will they hamstrung cattle. Cursed be their anger, for it was fierce; and their wrath, for it was cruel. I will divide them in Jacob, and scatter them in Israel. "Judah, your brothers will praise you. Your hand will be on the neck of your enemies. Your father's sons will bow down before you. Judah is a lion's cub. From the prey, my son, you have gone up. He stooped down, he crouched as a lion, as a lioness. Who will rouse him up? The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be. Binding his foal to the vine, his donkey's colt to the choice vine; he has washed his garments in wine, his robes in the blood of grapes. His eyes will be red with wine, his teeth white with milk. "Zebulun will dwell at the haven of the sea. He will be for a haven of ships. His border will be on Sidon. "Issachar is a strong donkey, lying down between the saddlebags. He saw a resting place, that it was good, the land, that it was pleasant. He bows his shoulder to the burden, and becomes a servant doing forced labor. "Dan will judge his people, as one of the tribes of Israel. Dan will be a serpent in the way, an adder in the path, That bites the horse's heels, so that his rider falls backward. I have waited for your salvation, Yahweh. "A troop will press on Gad, but he will press on their heel. "Asher's food will be rich. He will yield royal dainties. "Naphtali is a doe set free, who bears beautiful fawns. "Joseph is a fruitful vine, a fruitful vine by a spring. His branches run over the wall. The archers have severely grieved him, shot at him, and persecute him: But his bow remained strong. The arms of his hands were made strong, by the hands of the Mighty One of Jacob, (from there is the shepherd, the stone of Israel), even by the God of your father, who will help you; by the Almighty, who will bless you, with blessings of heaven above, blessings of the deep that lies below, blessings of the breasts, and of the womb. The blessings of your father have prevailed above the blessings of your ancestors, above the boundaries of the ancient hills. They will be on the head of Joseph, on the crown of the head of him who is separated from his brothers. "Benjamin is a ravenous wolf. In the morning he will devour the prey. At evening he will divide the spoil." All these are the twelve tribes of Israel, and this is what their father spoke to them and blessed them. He blessed everyone according to his blessing.
Yahweh spoke to Moses, saying, "Speak to Aaron and to his sons, saying, 'This is how you shall bless the children of Israel.' You shall tell them, read more. 'Yahweh bless you, and keep you. Yahweh make his face to shine on you, and be gracious to you. Yahweh lift up his face toward you, and give you peace.' "So they shall put my name on the children of Israel; and I will bless them."
At that time Yahweh set apart the tribe of Levi, to bear the ark of the covenant of Yahweh, to stand before Yahweh to minister to him, and to bless in his name, to this day.
and it happen, when he hears the words of this curse, that he bless himself in his heart, saying, "I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry."
So Yahweh blessed the latter end of Job more than his beginning. He had fourteen thousand sheep, six thousand camels, one thousand yoke of oxen, and a thousand female donkeys.
You are the most excellent of the sons of men. Grace has anointed your lips, therefore God has blessed you forever.
Though while he lived he blessed his soul -- and men praise you when you do well for yourself --
Praise Yahweh, my soul! All that is within me, praise his holy name! Praise Yahweh, my soul, and don't forget all his benefits;
Yahweh, how many are your works! In wisdom have you made them all. The earth is full of your riches.
Let sinners be consumed out of the earth. Let the wicked be no more. Bless Yahweh, my soul. Praise Yah!
I will take the cup of salvation, and call on the name of Yahweh.
I will exalt you, my God, the King. I will praise your name forever and ever. Every day I will praise you. I will extol your name forever and ever.
so that he who blesses himself in the earth shall bless himself in the God of truth; and he who swears in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hidden from my eyes.
The cup of blessing which we bless, isn't it a sharing of the blood of Christ? The bread which we break, isn't it a sharing of the body of Christ?
The grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit, be with you all. Amen.
Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all those who love our Lord Jesus Christ with incorruptible love. Amen.
Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus, make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
Watsons
BLESS, BLESSING. There are three points of view in which the acts of blessing may be considered. The first is, when men are said to bless God, as in Ps 103:1-2. We are then not to suppose that the divine Being, who is over all, and, in himself, blessed for evermore, is capable of receiving any augmentation of his happiness, from all the creatures which he has made: such a supposition, as it would imply something of imperfection in the divine nature, must ever be rejected with abhorrence; and, therefore, when the creatures bless the adorable Creator, they only ascribe to him that praise, and dominion, and honour, and glory, and blessing, which it is equally the duty and joy of his creatures to reader. But when God is said to bless his people, Ge 1:22; Eph 1:3;
the meaning is, that he confers benefits upon them, either temporal or spiritual, and so communicates to them some portion of that blessedness which, in infinite fulness, dwells in himself, Jas 1:17; Ps 104:24,28; Lu 11:9-13. In the third place men are said to bless their fellow creatures. From the time that God entered into covenant with Abraham, and promised extraordinary blessings to his posterity, it appears to have been customary for the father of each family, in the direct line, or line of promise, previous to his death, to call his children around him, and to inform them, according to the knowledge which it pleased God then to give him, how, and in what manner, the divine blessing conferred upon Abraham was to descend among them. Upon these occasions, the patriarchs enjoyed a divine illumination; and under its influence, their benediction was deemed a prophetic oracle, foretelling events with the utmost certainty, and extending to the remotest period of time. Thus Jacob blessed his sons, Genesis xlix; and Moses, the children of Israel, Deuteronomy 33. When Melchizedeck blessed Abraham, the act of benediction included in it not merely the pronouncing solemn good wishes, but also a petitionary address to God that he would be pleased to ratify the benediction by his concurrence with what was prayed for. Thus Moses instructed Aaron, and his descendants, to bless the congregation, "In this wise shall ye bless the children of Israel, saying unto them, The Lord bless thee, and keep thee; the Lord make his face to shine upon thee; the Lord lift up his countenance upon thee, and give thee peace," Nu 4:23. David says, "I will take the cup of salvation, and call upon the name of the Lord," Ps 116:13. This phrase appears to be taken from the practice of the Jews in their thank-offerings, in which a feast was made of the remainder of their sacrifices, and the offerers, together with the priests, did eat and drink before the Lord; when, among other rites, the master of the feast took a cup of wine in his hand and solemnly blessed God for it, and for the mercies which were then acknowledged, and gave it to all the guests, every one of whom drank in his turn. To this custom it is supposed our blessed Lord alludes in the institution of the cup, which also is called, 1Co 10:16, "the cup of blessing." At the family feasts also, and especially that of the passover, both wine and bread were in this solemn and religious manner distributed, and God was blessed, and his mercies acknowledged. They blessed God for their present refreshment, for their deliverance out of Egypt, for the covenant of circumcision, and for the law given by Moses; and prayed that God would be merciful to his people Israel, that he would send the Prophet Elijah, and that he would render them worthy of the kingdom of the Messiah. See also 1Ch 16:2-3. In the Mosaic law, the manner of blessing is appointed by the lifting up of hands. Our Lord lifted up his hands, and blessed his disciples. It is probable that this action was constantly used on such occasions. The palm of the hand held up was precatory; and the palm turned outward or downward was benedictory. See BENEDICTION and See LORD'S SUPPER.
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God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
you shall count them from thirty years old and upward until fifty years old; all who enter in to wait on the service, to do the work in the Tent of Meeting.
When David had made an end of offering the burnt offering and the peace offerings, he blessed the people in the name of Yahweh. He dealt to everyone of Israel, both man and woman, to every one a loaf of bread, and a portion [of flesh], and a cake of raisins.
Praise Yahweh, my soul! All that is within me, praise his holy name! Praise Yahweh, my soul, and don't forget all his benefits;
Yahweh, how many are your works! In wisdom have you made them all. The earth is full of your riches.
You give to them; they gather. You open your hand; they are satisfied with good.
I will take the cup of salvation, and call on the name of Yahweh.
"I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened. read more. "Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won't give him a snake instead of a fish, will he? Or if he asks for an egg, he won't give him a scorpion, will he? If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?"
The cup of blessing which we bless, isn't it a sharing of the blood of Christ? The bread which we break, isn't it a sharing of the body of Christ?
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ;
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.