Reference: Censer
American
A vessel in which fire and incense were carried, in certain parts of the Hebrew worship. Little is known of its form. The censer for the daily offering was at first made of copper, Nu 16:39. That used on the great Day of Atonement, (and perhaps others also,) was made of pure gold, 1Ki 7:50; Heb 9:4. In the daily offering, the censer was filled with coals from the perpetual fire, and placed on the altar of incense, where the incense was thrown upon the coals, Ex 30:1,7-10. On the day of atonement, in the Holy of Holies, the censer must have been held in the hand, and probably by a handle, Le 16:12-13.
There are two Hebrew words, which are translated censer in our English Bibles. The one signifies strictly fire-pan. The other signifies incense-pan, a vessel for burning incense; but we do not know its exact shape.
The censers of the Egyptians had long handles, like a human arm and hand, upon the palm of which the incense-cup stood. Those of the Greeks and Romans had chains, by which they were carried, like those now used in the Romish service.
In the New Testament, where the twenty-four elders are said to have golden "vials" full of odors, Re 5:8, the meaning is vessels of incense, censers, not vials in the present sense of the word.
See Verses Found in Dictionary
In the same manner thou shalt make an altar to burn incense upon; of cedar wood shalt thou make it.
And Aaron shall burn sweet incense thereon every morning; when he dresses the lamps, he shall burn it. And when Aaron lights the lamps at evening, he shall burn incense upon it continually before the LORD throughout your ages. read more. Ye shall offer no strange incense thereon nor burnt sacrifice nor present; neither shall ye pour drink offering thereon. And Aaron shall make reconciliation upon the horns of it once a year with the blood of the reconciliation for sin; once a year shall he make reconciliation upon it throughout your ages; it shall be most holy unto the LORD.
After that he shall take the censer full of burning coals of fire from off the altar before the LORD and his hands full of aromatic incense beaten small and bring it inside the veil. And he shall put the incense upon the fire before the LORD, and the cloud of the incense shall cover the seat of reconciliation that is upon the testimony, and he shall not die.
And Eleazar, the priest, took the brass censers with which those that were burnt had offered, and they were made into a broad covering of the altar
likewise the bowls and the snuffers and the basins and the spoons and the censers of pure gold, also the hinges of gold, both for the doors of the inner house, the holy of holies, and for the doors of the house of the temple.
which had a golden censer and the ark of the covenant overlaid round about with gold, in which was the golden urn that had the manna, and Aaron's rod that budded, and the tables of the testament,
And when he had taken the book, the four animals and the twenty-four elders fell on their faces before the Lamb, each one of them having harps, and golden vials full of incense, which are the prayers of saints.
Easton
the vessel in which incense was presented on "the golden altar" before the Lord in the temple (Ex 30:1-9). The priest filled the censer with live coal from the sacred fire on the altar of burnt-offering, and having carried it into the sanctuary, there threw upon the burning coals the sweet incense (Le 16:12-13), which sent up a cloud of smoke, filling the apartment with fragrance. The censers in daily use were of brass (Nu 16:39), and were designated by a different Hebrew name, miktereth (2Ch 26:19; Eze 8:11): while those used on the day of Atonement were of gold, and were denoted by a word (mahtah) meaning "something to take fire with;" LXX. pureion = a fire-pan. Solomon prepared for the temple censers of pure gold (1Ki 7:50; 2Ch 4:22). The angel in the Apocalypse is represented with a golden censer (Re 8:3,5). Paul speaks of the golden censer as belonging to the tabernacle (Heb 9:4). The Greek word thumiaterion, here rendered "censer," may more appropriately denote, as in the margin of Revised Version, "the altar of incense." Paul does not here say that the thumiaterion was in the holiest, for it was in the holy place, but that the holiest had it, i.e., that it belonged to the holiest (1Ki 6:22). It was intimately connected with the high priest's service in the holiest.
The manner in which the censer is to be used is described in Nu 4:14; Le 16:12.
See Verses Found in Dictionary
In the same manner thou shalt make an altar to burn incense upon; of cedar wood shalt thou make it. Its length shall be a cubit and its width a cubit; it shall be square and its height two cubits; its horns shall be of the same. read more. And thou shalt cover it with pure gold, its top and its sides round about, and its horns; and thou shalt make unto it a moulding of gold round about. And two golden rings shalt thou make to it under its moulding by its two corners on both sides for places for the staves to bear it with. And thou shalt make the staves of cedar wood and cover them with gold. And thou shalt put it before the veil that is by the ark of the testimony, before the seat of reconciliation that is over the testimony, where I will testify unto thee of myself. And Aaron shall burn sweet incense thereon every morning; when he dresses the lamps, he shall burn it. And when Aaron lights the lamps at evening, he shall burn incense upon it continually before the LORD throughout your ages. Ye shall offer no strange incense thereon nor burnt sacrifice nor present; neither shall ye pour drink offering thereon.
After that he shall take the censer full of burning coals of fire from off the altar before the LORD and his hands full of aromatic incense beaten small and bring it inside the veil.
After that he shall take the censer full of burning coals of fire from off the altar before the LORD and his hands full of aromatic incense beaten small and bring it inside the veil. And he shall put the incense upon the fire before the LORD, and the cloud of the incense shall cover the seat of reconciliation that is upon the testimony, and he shall not die.
and they shall put upon it all the vessels thereof with which they minister about it: the censers, the fleshhooks, the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of badgers' skins and put in the staves of it.
And Eleazar, the priest, took the brass censers with which those that were burnt had offered, and they were made into a broad covering of the altar
And the whole house he overlaid with gold, until he had finished all the house; also the whole altar that was in front of the oracle he overlaid with gold.
likewise the bowls and the snuffers and the basins and the spoons and the censers of pure gold, also the hinges of gold, both for the doors of the inner house, the holy of holies, and for the doors of the house of the temple.
Then Uzziah was angry and had a censer in his hand to burn incense; and in this his anger with the priests, the leprosy rose up in his forehead before the priests in the house of the LORD, next to the altar of incense.
And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, each man with his censer in his hand; and a thick cloud of incense went up.
which had a golden censer and the ark of the covenant overlaid round about with gold, in which was the golden urn that had the manna, and Aaron's rod that budded, and the tables of the testament,
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense of the prayers of all the saints, that he should offer upon the golden altar which was before the throne.
And the angel took the censer and filled it with fire of the altar and cast it into the earth; and there were voices and thunderings and lightnings and an earthquake.
Fausets
An instrument to seize or hold burning coals. Latterly the portable metal vessel for receiving from the altar burning coals, on which the priest sprinkled the incense for burning (2Ch 26:16,18-19; Lu 1:9). Korah and his company were told to take censers, with which they had furnished themselves as aspiring to share in Aaron's priesthood. So Uzziah. So Eze 8:11. But Aaron was told to take "the censer" (Hebrew), namely, that of the sanctuary or of the high priest, and make atonement to stay the plague (Nu 16:46). On the day of atonement the high priest was to carry the censer of the golden altar within the most holy place, and put the incense on the fire in the censer "before the Lord" (Le 16:12-13).
Solomon made censers of pure gold, probably to take fire from the brazen altar, and to convey incense to the golden altar on which it was to be offered morning and evening (Ex 30:7-8; 1Ki 7:50). In Re 8:3-4 the "angel" is not Christ, who always has His own title in Revelation, but a ministering spirit. The incense, i.e. Christ's meritorious obedience and death, is given to the angel that he may give it to (so the Greek) the prayers of all saints, to render them a sweet smelling savor to God. "The golden altar," moreover, is Christ Himself (Heb 13:10), resting on whom alone prayer is accepted before God. How the angels' ministry exactly is exercised we know not, but we do know they are not to be prayed to (Re 19:10).
If we send an offering to the King, the King's messenger is not to appropriate what is due to the King alone. In Heb 9:4 "the holiest ... had the golden censer "does not mean it was deposited there, for then the high priest would have had to go in and bring it out before burning incense in it, but that the golden censer was one of the articles belonging to the yearly service in the holiest place; it was taken into the holiest on that anniversary by the high priest. Its shape was probably that of a pan with a handle.
See Verses Found in Dictionary
And Aaron shall burn sweet incense thereon every morning; when he dresses the lamps, he shall burn it.
And Aaron shall burn sweet incense thereon every morning; when he dresses the lamps, he shall burn it. And when Aaron lights the lamps at evening, he shall burn incense upon it continually before the LORD throughout your ages.
And when Aaron lights the lamps at evening, he shall burn incense upon it continually before the LORD throughout your ages.
After that he shall take the censer full of burning coals of fire from off the altar before the LORD and his hands full of aromatic incense beaten small and bring it inside the veil.
After that he shall take the censer full of burning coals of fire from off the altar before the LORD and his hands full of aromatic incense beaten small and bring it inside the veil. And he shall put the incense upon the fire before the LORD, and the cloud of the incense shall cover the seat of reconciliation that is upon the testimony, and he shall not die.
And he shall put the incense upon the fire before the LORD, and the cloud of the incense shall cover the seat of reconciliation that is upon the testimony, and he shall not die.
And Moses said unto Aaron, Take the censer and put fire in it from off the altar and put incense upon it and go quickly unto the congregation and reconcile them; for the wrath has gone out from before the face of the LORD; the plague is begun.
And Moses said unto Aaron, Take the censer and put fire in it from off the altar and put incense upon it and go quickly unto the congregation and reconcile them; for the wrath has gone out from before the face of the LORD; the plague is begun.
But when he was strengthened, his heart lifted itself up unto corruption, for he rebelled against the LORD his God, entering into the temple of the LORD to burn incense upon the altar of incense.
But when he was strengthened, his heart lifted itself up unto corruption, for he rebelled against the LORD his God, entering into the temple of the LORD to burn incense upon the altar of incense.
And they withstood Uzziah, the king, and said unto him, It does not pertain unto thee, Uzziah, to burn incense unto the LORD, but to the priests, the sons of Aaron, that are consecrated to burn incense; go out of the sanctuary, for thou hast rebelled; neither shall it be for thy glory before the LORD God.
And they withstood Uzziah, the king, and said unto him, It does not pertain unto thee, Uzziah, to burn incense unto the LORD, but to the priests, the sons of Aaron, that are consecrated to burn incense; go out of the sanctuary, for thou hast rebelled; neither shall it be for thy glory before the LORD God. Then Uzziah was angry and had a censer in his hand to burn incense; and in this his anger with the priests, the leprosy rose up in his forehead before the priests in the house of the LORD, next to the altar of incense.
Then Uzziah was angry and had a censer in his hand to burn incense; and in this his anger with the priests, the leprosy rose up in his forehead before the priests in the house of the LORD, next to the altar of incense.
And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, each man with his censer in his hand; and a thick cloud of incense went up.
And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, each man with his censer in his hand; and a thick cloud of incense went up.
according to the custom of the priest's office, his lot was to burn incense entering into the temple of the Lord.
according to the custom of the priest's office, his lot was to burn incense entering into the temple of the Lord.
which had a golden censer and the ark of the covenant overlaid round about with gold, in which was the golden urn that had the manna, and Aaron's rod that budded, and the tables of the testament,
which had a golden censer and the ark of the covenant overlaid round about with gold, in which was the golden urn that had the manna, and Aaron's rod that budded, and the tables of the testament,
We have an altar, of which those who serve the tabernacle have no faculty to eat.
We have an altar, of which those who serve the tabernacle have no faculty to eat.
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense of the prayers of all the saints, that he should offer upon the golden altar which was before the throne.
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense of the prayers of all the saints, that he should offer upon the golden altar which was before the throne. And the smoke of the incense of the prayers of the saints, ascended up before God out of the angel's hand.
And the smoke of the incense of the prayers of the saints, ascended up before God out of the angel's hand.
And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant and with thy brethren that have the testimony of Jesus; worship God; for the testimony of Jesus is the spirit of prophecy.
And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant and with thy brethren that have the testimony of Jesus; worship God; for the testimony of Jesus is the spirit of prophecy.
Hastings
Morish
A small vessel made of metal, to contain burning coals from the altar, on which incense was sprinkled by the priest, that a cloud of incense might arise therefrom. Le 10:1; 16:12. Solomon made some of gold. 1Ki 7:50; 2Ch 4:22; Heb 9:4; Re 8:3,5. The same word is used when the company of Korah, Dathan, and Abiram were put to the test; the censers were probably hastily constructed ones, for 250 were needed. Aaron ran with a censer and incense between the living and the dead, and the plague was stayed. Nu 16:6-48. The same Hebrew word is translated 'fire-pan' in Ex 27:3; 38:3; 2Ki 25:15; Jer 52:19.
See Verses Found in Dictionary
And thou shalt make its pans to receive the ashes with its burnt fat, and its shovels and its basins and its fleshhooks and its firepans; all the vessels thereof thou shalt make of brass.
He made likewise all the vessels of the altar: the pots and the shovels and the basins and the fleshhooks, and the firepans; all its vessels he made of brass.
And Nadab and Abihu, the sons of Aaron, took each of them his censer and put fire therein and put incense thereon and offered strange fire before the LORD, which he had never commanded them.
After that he shall take the censer full of burning coals of fire from off the altar before the LORD and his hands full of aromatic incense beaten small and bring it inside the veil.
Do this: Take censers, Korah, and all his company, and put fire in them and put incense in them before the LORD tomorrow; and it shall be that the man whom the LORD chooses, he shall be holy; this shall be enough for you, ye sons of Levi. read more. And Moses said unto Korah, Hear, I pray you, ye sons of Levi: Does it seem but a small thing unto you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself to minister in the service of the tabernacle of the LORD and to stand before the congregation to minister unto them? And that he has brought thee near to him and all thy brethren the sons of Levi with thee, and ye seek the priesthood also? For which cause both thou and all thy company are gathered together against the LORD, for what is Aaron, that ye murmur against him? And Moses sent to call Dathan and Abiram, the sons of Eliab, but they replied, We will not come up. Is it a small thing that thou hast brought us up out of a land that flowed with milk and honey to make us die in the wilderness, but thou must also make thyself lord to rule over us? Moreover, thou hast not brought us into a land that flows with milk and honey or given us inheritance of fields and vineyards; wilt thou put out the eyes of these men? We will not come up. Then Moses was very angry and said unto the LORD, Look not thou upon their offering; I have not taken so much as one ass from them, neither have I done evil to any of them. And Moses said unto Korah, Be thou and all thy company before the LORD, thou and they and Aaron, tomorrow; and let each man take his censer and put incense in them and let each man bring his censer before the LORD, two hundred and fifty censers; thou also and Aaron, each of you with his censer. And each man took his censer and put fire in them and laid incense in them and stood in the door of the tabernacle of the testimony with Moses and Aaron. And Korah had gathered all the congregation against them unto the door of the tabernacle of the testimony; then the glory of the LORD appeared unto all the congregation. And the LORD spoke unto Moses and unto Aaron, saying, Separate yourselves from among this congregation, and I will consume them in a moment. And they fell upon their faces and said, O God, the God of the spirits of all flesh, shall one man sin and wilt thou be wroth with all the congregation? Then the LORD spoke unto Moses, saying, Speak unto the congregation, saying, Separate yourselves now from the tent of Korah, Dathan, and Abiram. And Moses rose up and went unto Dathan and Abiram, and the elders of Israel followed him. And he spoke unto the congregation, saying, Depart from the tents of these wicked men and touch nothing of theirs lest peradventure ye be consumed in all their sins. So they removed themselves from the tents of Korah, Dathan, and Abiram, on every side; and Dathan and Abiram came out, and stood in the door of their tents, with their wives and their sons and their little children. And Moses said, Hereby ye shall know that the LORD has sent me to do all these works, for I have not done them out of my own heart. If these men die the common death of all men or if they are visited after the visitation of all men, then the LORD has not sent me. But if the LORD does a new thing and the earth opens her mouth and swallows them up with all their things and they go down alive into Sheol, then ye shall know that these men have provoked the LORD. And it came to pass as he had made an end of speaking all these words that the ground broke open under them; the earth opened her mouth and swallowed them up, and their houses and all the men of Korah and all their goods. They and all that they had went down alive into Sheol, and the earth closed upon them, and they perished from among the congregation. And all Israel, those that were round about them, fled at the cry of them, for they said, Lest the earth swallow us up also. And fire came out from the LORD and consumed the two hundred and fifty men that offered incense. Then the LORD spoke unto Moses, saying, Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning and scatter thou the fire yonder, for the censers of these sinners are sanctified against their own souls, and broad plates shall be made of them for a covering of the altar, for they offered with them before the LORD; therefore, they are sanctified, and they shall be a sign unto the sons of Israel. And Eleazar, the priest, took the brass censers with which those that were burnt had offered, and they were made into a broad covering of the altar to be a memorial unto the sons of Israel, that no stranger who is not of the seed of Aaron come near to offer incense before the LORD, that he not be as Korah and as his company, as the LORD said to him by the hand of Moses. But on the next day all the congregation of the sons of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD. And it came to pass when the congregation was gathered against Moses and against Aaron that they looked toward the tabernacle of the testimony; and, behold, the cloud had covered it, and the glory of the LORD appeared. And Moses and Aaron came before the tabernacle of the testimony. And the LORD spoke unto Moses, saying, Depart from among this congregation, and I will consume them in a moment. And they fell upon their faces. And Moses said unto Aaron, Take the censer and put fire in it from off the altar and put incense upon it and go quickly unto the congregation and reconcile them; for the wrath has gone out from before the face of the LORD; the plague is begun. Then Aaron took his censer as Moses said and ran into the midst of the congregation; and, behold, the plague was begun among the people; and he put on incense and reconciled the people. And he stood between the dead and the living; and the plague was stayed.
likewise the bowls and the snuffers and the basins and the spoons and the censers of pure gold, also the hinges of gold, both for the doors of the inner house, the holy of holies, and for the doors of the house of the temple.
And the basins, and the censers, and the bowls, and the caldrons, and the lampstands, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, the captain of the guard took away.
which had a golden censer and the ark of the covenant overlaid round about with gold, in which was the golden urn that had the manna, and Aaron's rod that budded, and the tables of the testament,
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense of the prayers of all the saints, that he should offer upon the golden altar which was before the throne.
And the angel took the censer and filled it with fire of the altar and cast it into the earth; and there were voices and thunderings and lightnings and an earthquake.
Smith
A small portable vessel of metal fitted to receive burning coals from the altar, and on which the incense for burning was sprinkled.
2Ch 26:19; Lu 1:9
The only distinct precepts regarding the use of the censer are found in
and in
Solomon prepared "censers of pure gold" as part of the temple furniture.
The word rendered "censer" in
probably means the "altar of incense."
See Verses Found in Dictionary
and they shall put upon it all the vessels thereof with which they minister about it: the censers, the fleshhooks, the shovels, and the basins, all the vessels of the altar; and they shall spread upon it a covering of badgers' skins and put in the staves of it.
likewise the bowls and the snuffers and the basins and the spoons and the censers of pure gold, also the hinges of gold, both for the doors of the inner house, the holy of holies, and for the doors of the house of the temple.
Then Uzziah was angry and had a censer in his hand to burn incense; and in this his anger with the priests, the leprosy rose up in his forehead before the priests in the house of the LORD, next to the altar of incense.
according to the custom of the priest's office, his lot was to burn incense entering into the temple of the Lord.
which had a golden censer and the ark of the covenant overlaid round about with gold, in which was the golden urn that had the manna, and Aaron's rod that budded, and the tables of the testament,
Watsons
CENSER, a sacred instrument made use of in the religious rites of the Hebrews. It was a vase which contained incense to be used in sacrifice. When Aaron made an atonement for himself and his house, he was to take a censer full of burning coals of fire from off the altar of the Lord, Le 16:12. And Solomon, when he provided furniture for the temple of the Lord, made, among other things, censers of pure gold, 1Ki 7:50.
See Verses Found in Dictionary
After that he shall take the censer full of burning coals of fire from off the altar before the LORD and his hands full of aromatic incense beaten small and bring it inside the veil.
likewise the bowls and the snuffers and the basins and the spoons and the censers of pure gold, also the hinges of gold, both for the doors of the inner house, the holy of holies, and for the doors of the house of the temple.