Reference: Chaldee language
Easton
employed by the sacred writers in certain portions of the Old Testament, viz., Da 2:4-7,28; Ezr 4:8-6:18; 7:12-26; Ge 31:46; Jer 10:11. It is the Aramaic dialect, as it is sometimes called, as distinguished from the Hebrew dialect. It was the language of commerce and of social intercourse in Western Asia, and after the Exile gradually came to be the popular language of Palestine. It is called "Syrian" in 2Ki 18:26. Some isolated words in this language are preserved in the New Testament (Mt 5:22; 6:24; 16:17; 27:46; Mr 3:17; 5:41; 7:34; 14:36; Ac 1:19; 1Co 16:22). These are specimens of the vernacular language of Palestine at that period. The term "Hebrew" was also sometimes applied to the Chaldee because it had become the language of the Hebrews (Joh 5:2; 19:20).
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And Jacob said to his brothers, Gather stones, and they took stones, and made a heap. And they ate there by the heap.
Then Eliakim the son of Hilkiah, and Shebnah, and Joah, said to Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language, for we understand it. And do not speak with us in the Jews' language, in the ears of the people
Artaxerxes, king of kings, to Ezra the priest, the scribe of the law of the God of heaven, perfect and so forth. I make a decree, that all those of the people of Israel, and their priests and the Levites, in my realm, who are minded of their own free will to go to Jerusalem, go with thee. read more. Forasmuch as thou are sent from the king and his seven counselors, to inquire concerning Judah and Jerusalem, according to the law of thy God which is in thy hand, and to carry the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose habitation is in Jerusalem, and all the silver and gold that thou shall find in all the province of Babylon, with the freewill-offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem. Therefore thou shall with all diligence buy with this money bullocks, rams, lambs, with their meal-offerings and their drink-offerings, and shall offer them upon the altar of the house of your God which is in Jerusalem. And whatever shall seem good to thee and to thy brothers to do with the rest of the silver and the gold, that do ye after the will of your God. And the vessels that are given thee for the service of the house of thy God, deliver thou before the God of Jerusalem. And whatever more shall be needful for the house of thy God, which thou shall have occasion to bestow, bestow it out of the king's treasure-house. And I, even I Artaxerxes the king, do make a decree to all the treasurers who are beyond the River, that whatever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done with all diligence, to a hundred talents of silver, and to a hundred measures of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without prescribing how much. Whatever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons? Also we certify to you, that concerning any of the priests and Levites, the singers, porters, Nethinim, or servants of this house of God, it shall not be lawful to impose tribute, custom, or toll, upon them. And thou, Ezra, according to the wisdom of thy God, that is in thy hand, appoint magistrates and judges, who may judge all the people who are beyond the River, all such as know the laws of thy God, and teach ye him who does not kno And whoever will not do the law of thy God, and the law of the king, let judgment be executed upon him with all diligence, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.
Thus ye shall say to them: The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.
Then the Chaldeans spoke to the king in the Syrian language, O king, live forever. Tell thy servants the dream, and we will show the interpretation. The king answered and said to the Chaldeans, The thing is gone from me. If ye do not make the dream and the interpretation of it known to me, ye shall be cut in pieces, and your houses shall be made a dunghill. read more. But if ye show the dream and the interpretation of it, ye shall receive gifts and rewards and great honor from me. Therefore show the dream and the interpretation of it to me. They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.
but there is a God in heaven who reveals secrets. And he has made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to
No man can serve two masters, for either he will hate the one, and love the other, or he will hold to one, and disparage the other. Ye cannot serve God and mammon.
And having answered, Jesus said to him, Blessed are thou, Simon Bar-jonah, because flesh and blood has not revealed it to thee, but my Father in the heavens.
And about the ninth hour Jesus cried out in a great voice, saying, Eli, Eli, lama sabachthani? That is, My God, my God, why have thou forsaken me?
and James the son of Zebedee, and John the brother of James, and he added to them the name Boanerges, which is, Sons of thunder;
And having taken the child's hand, he says to her, Talitha cumi. Which is, being interpreted, Little girl, I say to thee, awake.
And having looked up to heaven, he sighed, and says to him, Ephphatha, that is, Be opened.
And he said, Abba, Father, all things are possible to thee. Remove this cup from me, but not what I want, but what thou want.
Now there is in Jerusalem by the place pertaining to sheep, a pool, which is called in Hebrew Bethesda, having five porches.
Therefore many of the Jews read this title, because the place where Jesus was crucified was near the city, and it was written in Hebrew, in Greek, in Latin.
And it became known to all those dwelling at Jerusalem, so as to call that field in their own dialect, Akeldama, that is, The field of blood.)