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And the whole earth was of one language, and of one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there. And they said one to another, Come, let us make brick, and burn them thoroughly. And they had brick for stone, and bitumen had they for mortar.read more.
And they said, Come, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. And the LORD came down to see the city and the tower, which the children of men built. And the LORD said, Behold, the people are one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Come, let us go down, and there confuse their language, that they may not understand one another's speech. So the LORD scattered them abroad from there upon the face of all the earth: and they left off building the city. Therefore is the name of it called Babel; because the LORD did there confuse the language of all the earth: and from there did the LORD scatter them abroad upon the face of all the earth.
The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah. And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.read more.
By these were the coastlands of the nations divided in their lands; everyone after his tongue, after their families, in their nations.
In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab: And their children spoke half in the speech of Ashdod, and could not speak in the language of Judah, but according to the language of each people.
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And I contended with them, and pronounced them cursed, and struck certain of them, and plucked off their hair, and made them swear by God, saying, You shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves. Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin. Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying foreign wives?
Thus says the LORD of hosts; In those days it shall come to pass, that ten men shall take hold, out of every language of the nations, even shall take hold of the robe of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
And they sang a new song, saying, You are worthy to take the scroll, and to open the seals thereof: for you were slain, and have redeemed us to God by your blood out of every tribe, and tongue, and people, and nation;
After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and tribes, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
And it was given unto him to make war with the saints, and to overcome them: and power was given him over all tribes, and tongues, and nations.
And I saw another angel fly in midheaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and tribe, and tongue, and people,
The LORD shall bring a nation against you from afar, from the end of the earth, as swift as the eagle flies; a nation whose tongue you shall not understand; A nation of fierce countenance, which shall not regard the person of the old, nor show favor to the young:
Lo, I will bring a nation upon you from afar, O house of Israel, says the LORD: it is a mighty nation, it is an ancient nation, a nation whose language you know not, neither understand what they say.
For you are not sent to a people of foreign speech and of a hard language, but to the house of Israel; Not to many people of foreign speech and of a hard language, whose words you can not understand. Surely, had I sent you to them, they would have hearkened unto you.
Young men in whom was no blemish, but handsome, and skilful in all wisdom, and gifted in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the language of the Chaldeans.
There are, it may be, so many kinds of voices in the world, and none of them is without meaning. Therefore if I know not the meaning of the voice, I shall be unto him that speaks a foreigner, and he that speaks shall be a foreigner unto me.
And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in Aramaic, and set forth in the Aramaic language.
And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them separated tongues like as of fire, and it sat upon each of them.read more.
And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was sounded abroad, the multitude came together, and were confounded, because every man heard them speak in his own language. And they were all amazed and marveled, saying one to another, Behold, are not all these who speak Galileans? And how hear we every man in our own tongue, in which we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and visitors from Rome, Jews and proselytes, Cretans and Arabians, we do hear them speak in our tongues the wonderful works of God.
[To the Chief Musician. A Psalm of David.] The heavens declare the glory of God; and the firmament shows his handiwork. Day unto day utters speech, and night unto night shows knowledge. There is no speech nor language, where their voice is not heard.read more.
Their line is gone out through all the earth, and their words to the end of the world. In them has he set a tabernacle for the sun,
While Peter yet spoke these words, the Holy Spirit fell on all them who heard the word. And they of the circumcision who believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit. For they heard them speak with tongues, and magnify God. Then answered Peter,read more.
Can any man forbid water, that these should not be baptized, who have received the Holy Spirit as well as we? And he commanded them to be baptized in the name of the Lord. Then they asked him to tarry certain days.
Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray you, to your servants in the Aramaic language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray you, unto your servants in the Aramiac language; for we understand it; and speak not to us in the Jews' language, in the ears of the people that are on the wall.
Then spoke the Chaldeans to the king in Aramaic, O king, live forever: tell your servants the dream, and we will show the interpretation. The king answered and said to the Chaldeans, The thing is gone from me: if you will not make known unto me the dream, with its interpretation, you shall be cut in pieces, and your houses shall be made an ash heap. But if you show the dream, and its interpretation, you shall receive of me gifts and rewards and great honor: therefore show me the dream, and its interpretation.read more.
They answered again and said, Let the king tell his servants the dream, and we will show the interpretation of it.
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why do you persecute me? it is hard for you to kick against the goads.
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why have you forsaken me?
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why have you forsaken me?
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
And he said, Abba, Father, all things are possible unto you; take away this cup from me: nevertheless not what I will, but what you will.
For you have not received the spirit of bondage again to fear; but you have received the Spirit of adoption, by which we cry, Abba, Father.
And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Then they cried with a loud voice in the language of Judah unto the people of Jerusalem that were on the wall, to frighten them, and to trouble them; that they might take the city.
Then Rabshakeh stood, and cried with a loud voice in the Jews' language, and said, Hear you the words of the great king, the king of Assyria.
And they had a king over them, who is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue he has the name Apollyon.
And as Paul was to be led into the barracks, he said unto the chief captain, May I speak unto you? Who said, Can you speak Greek? Are not you that Egyptian, who before these days made an uproar, and led out into the wilderness four thousand men that were murderers? But Paul said, I am a man who is a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech you, allow me to speak unto the people.