Reference: Chaldee language
Easton
employed by the sacred writers in certain portions of the Old Testament, viz., Da 2:4-7,28; Ezr 4:8-6:18; 7:12-26; Ge 31:46; Jer 10:11. It is the Aramaic dialect, as it is sometimes called, as distinguished from the Hebrew dialect. It was the language of commerce and of social intercourse in Western Asia, and after the Exile gradually came to be the popular language of Palestine. It is called "Syrian" in 2Ki 18:26. Some isolated words in this language are preserved in the New Testament (Mt 5:22; 6:24; 16:17; 27:46; Mr 3:17; 5:41; 7:34; 14:36; Ac 1:19; 1Co 16:22). These are specimens of the vernacular language of Palestine at that period. The term "Hebrew" was also sometimes applied to the Chaldee because it had become the language of the Hebrews (Joh 5:2; 19:20).
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And Jacob said unto his brethren, Gather stones; and they took stones, and made a heap: and they did eat there upon the heap.
Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh, Speak, I pray you, to your servants in the Aramaic language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and so forth. I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, who are minded of their own freewill to go up to Jerusalem, may go with you. read more. For as you are sent by the king, and by his seven counselors, to inquire concerning Judah and Jerusalem, according to the law of your God which is in your hand; And to carry the silver and gold, which the king and his counselors have freely offered unto the God of Israel, whose habitation is in Jerusalem, And all the silver and gold that you can find in all the province of Babylon, with the freewill offering of the people, and of the priests, offered willingly for the house of their God which is in Jerusalem: That you may buy promptly with this money bullocks, rams, lambs, with their meal offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem. And whatsoever shall seem good to you, and to your brethren, to do with the rest of the silver and the gold, that do according to the will of your God. The articles also that are given you for the service of the house of your God, those you shall deliver before the God of Jerusalem. And whatsoever more shall be needful for the house of your God, which you shall have occasion to provide, provide it out of the king's treasure house. And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done promptly, Unto a hundred talents of silver, and to a hundred cors of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without prescribing how much. Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons? Also we inform you, that concerning any of the priests and Levites, singers, gatekeepers, Nethinim, or servants of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them. And you, Ezra, after the wisdom of your God, that is in your hand, set magistrates and judges, who may judge all the people that are beyond the river, all such as know the laws of your God; and teach them that know them not. And whosoever will not do the law of your God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
Thus shall you say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
Then spoke the Chaldeans to the king in Aramaic, O king, live forever: tell your servants the dream, and we will show the interpretation. The king answered and said to the Chaldeans, The thing is gone from me: if you will not make known unto me the dream, with its interpretation, you shall be cut in pieces, and your houses shall be made an ash heap. read more. But if you show the dream, and its interpretation, you shall receive of me gifts and rewards and great honor: therefore show me the dream, and its interpretation. They answered again and said, Let the king tell his servants the dream, and we will show the interpretation of it.
But there is a God in heaven that reveals secrets, and makes known to king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head upon your bed, are these;
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.
And Jesus answered and said unto him, Blessed are you, Simon Barjona: for flesh and blood has not revealed it unto you, but my Father who is in heaven.
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why have you forsaken me?
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
And he took the child by the hand, and said unto her, Talitha cumi; which is, being interpreted, Little girl, I say unto you, arise.
And looking up to heaven, he sighed, and said unto him, Ephphatha, that is, Be opened.
And he said, Abba, Father, all things are possible unto you; take away this cup from me: nevertheless not what I will, but what you will.
Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
This title then read many of the Jews: for the place where Jesus was crucified was near to the city: and it was written in Hebrew, and Greek, and Latin.
And it was known unto all the dwellers at Jerusalem; since that field is called in their proper tongue, Akeldama, that is to say, The field of blood.