Reference: Citizenship
Easton
the rights and privileges of a citizen in distinction from a foreigner (Lu 15:15; 19:14; Ac 21:39). Under the Mosaic law non-Israelites, with the exception of the Moabites and the Ammonites and others mentioned in De 23:1-3, were admitted to the general privileges of citizenship among the Jews (Ex 12:19; Le 24:22; Nu 15:15; 35:15; De 10:18; 14:29; 16:10,14).
The right of citizenship under the Roman government was granted by the emperor to individuals, and sometimes to provinces, as a favour or as a recompense for services rendered to the state, or for a sum of money (Ac 22:28). This "freedom" secured privileges equal to those enjoyed by natives of Rome. Among the most notable of these was the provision that a man could not be bound or imprisoned without a formal trial (Ac 22:25-26), or scourged (Ac 16:37). All Roman citizens had the right of appeal to Caesar (Ac 25:11).
See Verses Found in Dictionary
For seven days, leaven, shall not be found in your houses, - for, whosoever eateth what is leavened, then shall that soul be cut off out of the assembly of Israel, whether sojourner or native of the land.
One rule, shall ye have, as the sojourner, so the home-born, shall be, - For, I - Yahweh, am your God.
In the convocation, one statute, shall there be for you and for the sojourner who sojourneth, - an age-abiding statute unto your generations, as ye are, so, the sojourner, shall be before Yahweh:
For the sons of Israel and for the sojourner. and for the settler in your midst, shall these six cities serve, as places of refuge, - that any one may flee thither who hath slain a person, by mistake.
executing the vindication of the orphan and the widow, - and loving sojourner, giving him food and raiment.
and the Levite shall come in - because he hath neither portion nor inheritance with thee - and the sojourner and the fatherless and the widow who are within thy gates, and they shall eat and be satisfied, - that Yahweh thy God may bless thee, in all the work of thy hand which thou shalt do.
So shalt thou keep the festival of weeks unto Yahweh thy God, in the measure of the freewill offering of thy hand which thou shalt give, - as Yahweh thy God shall bless thee.
And thou shalt rejoice in thy festival, - thou, and thy son and thy daughter, and thy servant and thy handmaid, and the Levite and the sojourner, and the fatherless and the widow, who are within thy gates.
Neither he that hath been mutilated by crushing, nor he that hath had his privy member cut off, shall enter into the convocation of Yahweh. A bastard shall not enter into the convocation of Yahweh, - even to the tenth generation, shall none of his enter into the convocation of Yahweh. read more. Neither an Ammonite nor a Moabite shall enter into the convocation of Yahweh, - even to the tenth generation, shall none that belong to them enter into the convocation of Yahweh, unto times age-abiding:
And he went his way, and joined himself unto one of the citizens of that country, and he sent him into his fields to be feeding swine.
But, his citizens, hated him, and sent off an embassy after him, saying - We desire not, this, man, to be made king over us!
But, Paul, said unto them - Beating us, in public, uncondemned, men that are Romans, they thrust us into prison; - and, now, by stealth, are they thrusting us forth? Nay, verily! but let them come, themselves, and lead us out!
And Paul said - I, indeed, am a Jew, of Tarsus in Cilicia, - a citizen, of no obscure city; but I beseech thee, give me leave to speak unto the people!
But, when they had stretched him out with straps, Paul said unto the by-standing centurion - A Roman, and uncondemned, is it allowed you to be scourging? And, when the centurion heard that , he went unto the captain, and reported, saying - What art thou going to do? For, this man, is, a Roman?
And the captain answered - I, for a large sum, this citizenship acquired! And, Paul, said - But, I, am even, free- born!
If then, on the one hand, I am doing wrong, and, anything worthy of death, have committed, I excuse not myself from dying; but, on the other hand, if there is, nothing, in the things whereof these are accusing me, no man, hath power to give, me, unto them as a favour: - Unto Caesar, I appeal!
Fausets
Paul's Roman citizenship was of the lower kind, which though not entitling him to vote with the tribes and enjoy a magistracy, yet secured to him the protection of the laws of the empire, and the right of appeal from his own hostile countrymen to Caesar, as also exemption from scourging (Ac 16:37; 22:25-28; 25:11). He seems to have inherited it from his father. Hence, he naturally uses the image to express the believer's high privileges as a citizen of the heavenly Jerusalem.
Our citizenship (Greek, or rather our life as citizens; politeuma, not politeia) is in heaven, etc. (Php 3:20); an image especially appropriate at Philippi, it being a Roman colony and possessing Roman citizenship of which its people were proud. Moreover, it was there that Paul had compelled the magistrates publicly to recognize a Roman citizen's privileges. So believers, though absent from their heavenly city in body, still enjoy its civic privileges and protection; pilgrims on earth, citizens of heaven (Eph 2:6; Ga 4:26; Heb 11:9-10,13-16; 12:22; Re 21:2,10; Lu 10:20).
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Notwithstanding, in this, be not rejoicing - that, the spirits, unto you submit themselves; but be rejoicing - that, your names, are inscribed in the heavens!
Notwithstanding, in this, be not rejoicing - that, the spirits, unto you submit themselves; but be rejoicing - that, your names, are inscribed in the heavens!
But, Paul, said unto them - Beating us, in public, uncondemned, men that are Romans, they thrust us into prison; - and, now, by stealth, are they thrusting us forth? Nay, verily! but let them come, themselves, and lead us out!
But, Paul, said unto them - Beating us, in public, uncondemned, men that are Romans, they thrust us into prison; - and, now, by stealth, are they thrusting us forth? Nay, verily! but let them come, themselves, and lead us out!
But, when they had stretched him out with straps, Paul said unto the by-standing centurion - A Roman, and uncondemned, is it allowed you to be scourging?
But, when they had stretched him out with straps, Paul said unto the by-standing centurion - A Roman, and uncondemned, is it allowed you to be scourging? And, when the centurion heard that , he went unto the captain, and reported, saying - What art thou going to do? For, this man, is, a Roman?
And, when the centurion heard that , he went unto the captain, and reported, saying - What art thou going to do? For, this man, is, a Roman? And the captain, coming up, said to him - Tell me! Art, thou, a, Roman? And, he, said - Yea!
And the captain, coming up, said to him - Tell me! Art, thou, a, Roman? And, he, said - Yea! And the captain answered - I, for a large sum, this citizenship acquired! And, Paul, said - But, I, am even, free- born!
And the captain answered - I, for a large sum, this citizenship acquired! And, Paul, said - But, I, am even, free- born!
If then, on the one hand, I am doing wrong, and, anything worthy of death, have committed, I excuse not myself from dying; but, on the other hand, if there is, nothing, in the things whereof these are accusing me, no man, hath power to give, me, unto them as a favour: - Unto Caesar, I appeal!
If then, on the one hand, I am doing wrong, and, anything worthy of death, have committed, I excuse not myself from dying; but, on the other hand, if there is, nothing, in the things whereof these are accusing me, no man, hath power to give, me, unto them as a favour: - Unto Caesar, I appeal!
But, the Jerusalem above, is free, - the which is our mother;
But, the Jerusalem above, is free, - the which is our mother;
And raised us up together, and seated us together in the heavenlies, in Christ:
And raised us up together, and seated us together in the heavenlies, in Christ:
For, our citizenship, in the heavens, hath its rise; wherefore, a Saviour also, do we ardently await, - The Lord Jesus Christ, -
For, our citizenship, in the heavens, hath its rise; wherefore, a Saviour also, do we ardently await, - The Lord Jesus Christ, -
By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise;
By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise; For he was awaiting the city having foundations, whose architect and builder is, God.
For he was awaiting the city having foundations, whose architect and builder is, God.
In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land.
In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land. For, they who such things as these are saying, make it clear that, of a paternal home they are in quest;
For, they who such things as these are saying, make it clear that, of a paternal home they are in quest; And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return;
And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return; But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city.
But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city.
But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers,
But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers,
And, the holy city, new Jerusalem, saw I coming down out of heaven from God, prepared as a bride adorned for her husband.
And, the holy city, new Jerusalem, saw I coming down out of heaven from God, prepared as a bride adorned for her husband.
And he carried me away, in spirit, unto a mountain great and high, and pointed out to me the holy city, Jerusalem, coming down out of heaven from God;
And he carried me away, in spirit, unto a mountain great and high, and pointed out to me the holy city, Jerusalem, coming down out of heaven from God;
Hastings
Smith
Citizenship.
The use of this term in Scripture has exclusive reference to the usages of the Roman empire. The privilege of Roman citizenship was originally acquired in various ways, as by purchase,
by military services, by favor or by manumission. The right once obtained descended to a man's children.
Among the privileges attached to citizenship we may note that a man could not be bound or imprisoned without a formal trial,
still less be scourged.
Cic. in Verr. v. 63,66. Another privilege attaching to citizenship was the appeal from a provincial tribunal to the emperor at Rome.
See Verses Found in Dictionary
But, Paul, said unto them - Beating us, in public, uncondemned, men that are Romans, they thrust us into prison; - and, now, by stealth, are they thrusting us forth? Nay, verily! but let them come, themselves, and lead us out!
And the captain answered - I, for a large sum, this citizenship acquired! And, Paul, said - But, I, am even, free- born!
And the captain answered - I, for a large sum, this citizenship acquired! And, Paul, said - But, I, am even, free- born! Straightway, therefore, they who were about to put him to the test, withdrew from him; and, even the captain, was struck with fear, when he found out he was, a Roman, and because, him, he had bound.
If then, on the one hand, I am doing wrong, and, anything worthy of death, have committed, I excuse not myself from dying; but, on the other hand, if there is, nothing, in the things whereof these are accusing me, no man, hath power to give, me, unto them as a favour: - Unto Caesar, I appeal!