Reference: Citizenship
Easton
the rights and privileges of a citizen in distinction from a foreigner (Lu 15:15; 19:14; Ac 21:39). Under the Mosaic law non-Israelites, with the exception of the Moabites and the Ammonites and others mentioned in De 23:1-3, were admitted to the general privileges of citizenship among the Jews (Ex 12:19; Le 24:22; Nu 15:15; 35:15; De 10:18; 14:29; 16:10,14).
The right of citizenship under the Roman government was granted by the emperor to individuals, and sometimes to provinces, as a favour or as a recompense for services rendered to the state, or for a sum of money (Ac 22:28). This "freedom" secured privileges equal to those enjoyed by natives of Rome. Among the most notable of these was the provision that a man could not be bound or imprisoned without a formal trial (Ac 22:25-26), or scourged (Ac 16:37). All Roman citizens had the right of appeal to Caesar (Ac 25:11).
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For seven days yeast must not be found in your houses, for whoever eats what is made with yeast -- that person will be cut off from the community of Israel, whether a foreigner or one born in the land.
There will be one regulation for you, whether a foreigner or a native citizen, for I am the Lord your God.'"
One statute must apply to you who belong to the congregation and to the resident foreigner who is living among you, as a permanent statute for your future generations. You and the resident foreigner will be alike before the Lord.
These six towns will be places of refuge for the Israelites, and for the foreigner, and for the settler among them, so that anyone who kills any person accidentally may flee there.
who justly treats the orphan and widow, and who loves resident foreigners, giving them food and clothing.
Then the Levites (because they have no allotment or inheritance with you), the resident foreigners, the orphans, and the widows of your villages may come and eat their fill so that the Lord your God may bless you in all the work you do.
Then you are to celebrate the Festival of Weeks before the Lord your God with the voluntary offering that you will bring, in proportion to how he has blessed you.
You are to rejoice in your festival, you, your son, your daughter, your male and female slaves, the Levites, the resident foreigners, the orphans, and the widows who are in your villages.
A man with crushed or severed genitals may not enter the assembly of the Lord. A person of illegitimate birth may not enter the assembly of the Lord; to the tenth generation no one related to him may do so. read more. An Ammonite or Moabite may not enter the assembly of the Lord; to the tenth generation none of their descendants shall ever do so,
So he went and worked for one of the citizens of that country, who sent him to his fields to feed pigs.
But his citizens hated him and sent a delegation after him, saying, 'We do not want this man to be king over us!'
But Paul said to the police officers, "They had us beaten in public without a proper trial -- even though we are Roman citizens -- and they threw us in prison. And now they want to send us away secretly? Absolutely not! They themselves must come and escort us out!"
Paul answered, "I am a Jew from Tarsus in Cilicia, a citizen of an important city. Please allow me to speak to the people."
When they had stretched him out for the lash, Paul said to the centurion standing nearby, "Is it legal for you to lash a man who is a Roman citizen without a proper trial?" When the centurion heard this, he went to the commanding officer and reported it, saying, "What are you about to do? For this man is a Roman citizen."
The commanding officer answered, "I acquired this citizenship with a large sum of money." "But I was even born a citizen," Paul replied.
If then I am in the wrong and have done anything that deserves death, I am not trying to escape dying, but if not one of their charges against me is true, no one can hand me over to them. I appeal to Caesar!"
Fausets
Paul's Roman citizenship was of the lower kind, which though not entitling him to vote with the tribes and enjoy a magistracy, yet secured to him the protection of the laws of the empire, and the right of appeal from his own hostile countrymen to Caesar, as also exemption from scourging (Ac 16:37; 22:25-28; 25:11). He seems to have inherited it from his father. Hence, he naturally uses the image to express the believer's high privileges as a citizen of the heavenly Jerusalem.
Our citizenship (Greek, or rather our life as citizens; politeuma, not politeia) is in heaven, etc. (Php 3:20); an image especially appropriate at Philippi, it being a Roman colony and possessing Roman citizenship of which its people were proud. Moreover, it was there that Paul had compelled the magistrates publicly to recognize a Roman citizen's privileges. So believers, though absent from their heavenly city in body, still enjoy its civic privileges and protection; pilgrims on earth, citizens of heaven (Eph 2:6; Ga 4:26; Heb 11:9-10,13-16; 12:22; Re 21:2,10; Lu 10:20).
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Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names stand written in heaven."
Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names stand written in heaven."
But Paul said to the police officers, "They had us beaten in public without a proper trial -- even though we are Roman citizens -- and they threw us in prison. And now they want to send us away secretly? Absolutely not! They themselves must come and escort us out!"
But Paul said to the police officers, "They had us beaten in public without a proper trial -- even though we are Roman citizens -- and they threw us in prison. And now they want to send us away secretly? Absolutely not! They themselves must come and escort us out!"
When they had stretched him out for the lash, Paul said to the centurion standing nearby, "Is it legal for you to lash a man who is a Roman citizen without a proper trial?"
When they had stretched him out for the lash, Paul said to the centurion standing nearby, "Is it legal for you to lash a man who is a Roman citizen without a proper trial?" When the centurion heard this, he went to the commanding officer and reported it, saying, "What are you about to do? For this man is a Roman citizen."
When the centurion heard this, he went to the commanding officer and reported it, saying, "What are you about to do? For this man is a Roman citizen." So the commanding officer came and asked Paul, "Tell me, are you a Roman citizen?" He replied, "Yes."
So the commanding officer came and asked Paul, "Tell me, are you a Roman citizen?" He replied, "Yes." The commanding officer answered, "I acquired this citizenship with a large sum of money." "But I was even born a citizen," Paul replied.
The commanding officer answered, "I acquired this citizenship with a large sum of money." "But I was even born a citizen," Paul replied.
If then I am in the wrong and have done anything that deserves death, I am not trying to escape dying, but if not one of their charges against me is true, no one can hand me over to them. I appeal to Caesar!"
If then I am in the wrong and have done anything that deserves death, I am not trying to escape dying, but if not one of their charges against me is true, no one can hand me over to them. I appeal to Caesar!"
But the Jerusalem above is free, and she is our mother.
But the Jerusalem above is free, and she is our mother.
and he raised us up with him and seated us with him in the heavenly realms in Christ Jesus,
and he raised us up with him and seated us with him in the heavenly realms in Christ Jesus,
But our citizenship is in heaven -- and we also await a savior from there, the Lord Jesus Christ,
But our citizenship is in heaven -- and we also await a savior from there, the Lord Jesus Christ,
By faith he lived as a foreigner in the promised land as though it were a foreign country, living in tents with Isaac and Jacob, who were fellow heirs of the same promise.
By faith he lived as a foreigner in the promised land as though it were a foreign country, living in tents with Isaac and Jacob, who were fellow heirs of the same promise. For he was looking forward to the city with firm foundations, whose architect and builder is God.
For he was looking forward to the city with firm foundations, whose architect and builder is God.
These all died in faith without receiving the things promised, but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners on the earth.
These all died in faith without receiving the things promised, but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners on the earth. For those who speak in such a way make it clear that they are seeking a homeland.
For those who speak in such a way make it clear that they are seeking a homeland. In fact, if they had been thinking of the land that they had left, they would have had opportunity to return.
In fact, if they had been thinking of the land that they had left, they would have had opportunity to return. But as it is, they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.
But as it is, they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.
But you have come to Mount Zion, the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the assembly
But you have come to Mount Zion, the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the assembly
And I saw the holy city -- the new Jerusalem -- descending out of heaven from God, made ready like a bride adorned for her husband.
And I saw the holy city -- the new Jerusalem -- descending out of heaven from God, made ready like a bride adorned for her husband.
So he took me away in the Spirit to a huge, majestic mountain and showed me the holy city, Jerusalem, descending out of heaven from God.
So he took me away in the Spirit to a huge, majestic mountain and showed me the holy city, Jerusalem, descending out of heaven from God.
Hastings
Smith
Citizenship.
The use of this term in Scripture has exclusive reference to the usages of the Roman empire. The privilege of Roman citizenship was originally acquired in various ways, as by purchase,
by military services, by favor or by manumission. The right once obtained descended to a man's children.
Among the privileges attached to citizenship we may note that a man could not be bound or imprisoned without a formal trial,
still less be scourged.
Cic. in Verr. v. 63,66. Another privilege attaching to citizenship was the appeal from a provincial tribunal to the emperor at Rome.
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But Paul said to the police officers, "They had us beaten in public without a proper trial -- even though we are Roman citizens -- and they threw us in prison. And now they want to send us away secretly? Absolutely not! They themselves must come and escort us out!"
The commanding officer answered, "I acquired this citizenship with a large sum of money." "But I was even born a citizen," Paul replied.
The commanding officer answered, "I acquired this citizenship with a large sum of money." "But I was even born a citizen," Paul replied. Then those who were about to interrogate him stayed away from him, and the commanding officer was frightened when he realized that Paul was a Roman citizen and that he had had him tied up.
If then I am in the wrong and have done anything that deserves death, I am not trying to escape dying, but if not one of their charges against me is true, no one can hand me over to them. I appeal to Caesar!"