Reference: Clean and Unclean
American
Terms often used in the Bible in a ceremonial sense; assigned to certain animals, and to men in certain cases, by the law of Moses, Le 11-15; Nu 19; De 14. A distinction between clean and unclean animals existed before the deluge, Ge 7:2. The Mosaic law was not merely arbitrary, but grounded on reasons connected with animal sacrifices, with health, with the separation of the Jews from other nations, and their practice of moral purity, Le 11:43-45; 20:24-26; De 14:2-3,21. The ritual law was still observed in the time of Christ, but under the gospel is annulled, Ac 10:9-16.
Ceremonial uncleanness was contracted by the Jews in various ways, voluntarily and involuntarily. It was removed, usually at the evening of the same day, by bathing. In other cases a week, or even forty or fifty days, and some sacrificial offerings, were required.
See Verses Found in Dictionary
AM], while he was wide awake, he had a vision in which an angel of God came to him [and spoke his name] "Cornelius."
As they were traveling the next day, and were coming close to the city [of Joppa], Peter went up about noontime [Note: Or He became hungry and wanted something to eat, but while lunch was being prepared he was overcome by a "trance" [i.e., a semi-conscious, vision-like state] read more. and could see the sky open up and a huge sheet-like container being lowered to the ground by its four corners. It contained all kinds of four-footed animals, crawling [reptiles] and birds. A voice then directed Peter with the words, "Get up; kill and eat [one of] them." But Peter answered, "No, Lord, I cannot. I have never eaten any such ordinary or [ceremonially] unfit creatures." So, the voice spoke again, saying, "What God has made [ceremonially] acceptable, you must not consider ordinary [and therefore defiled]." And after this was done three times, the huge sheet-like container was lifted back up into the sky.
Hastings
CLEAN AND UNCLEAN
Introductory.
See Verses Found in Dictionary
Then Jesus called the crowds to come to Him, and He said to them, "Listen and understand.
and saying to him, "Make sure you do not say anything to anyone. But go and show yourself to the priest and make an offering for your healing with whatever Moses ordered [Lev. 14:1-9], as evidence to people [that you were completely healed]."
The Pharisees and some experts in the law of Moses, who had come from Jerusalem, gathered around Jesus. They had observed some of His disciples eating their food with contaminated, that is, [ceremonially] unwashed hands. read more. (For the Pharisees and all the Jews would not eat anything unless they first scrubbed their hands [i.e., up to the wrists] in accordance with the [long-established] tradition of the Jewish elders). And when they returned from the open shopping markets they refused to eat [anything] until they washed themselves [or "it," that is, the food, thoroughly]. There were also many other traditions which they [strictly] observed, like washing cups, pots and copper kettles [thoroughly].) [Note: The most accurate Greek manuscripts do not add "and beds" in this verse]. The Pharisees and experts in the law of Moses asked Jesus, "Why do your disciples not live according to the traditions of the Jewish elders, but [instead] eat their food with contaminated [i.e., ceremonially unwashed] hands?"
They came to offer a sacrifice of two doves or two young pigeons, in accordance with what is written in the law of Moses.
And when the Pharisee observed this, he was surprised that Jesus had not first washed himself ceremonially before the meal.
But Peter answered, "No, Lord, I cannot. I have never eaten any such ordinary or [ceremonially] unfit creatures."
But Peter answered, "No, Lord, I cannot. I have never eaten any such ordinary or [ceremonially] unfit creatures."
Avoid [eating] things sacrificed to idols; avoid [drinking] blood; avoid [eating] things [that were] strangled [to death] and avoid sexual immorality. If you avoid [all] these things, you will be doing well. Goodbye."
Then Paul took the men and the next day he observed the ceremony of purification with them. Then he went into the Temple, declaring [to the priest] when he would fulfill the [required] days of the purification [ceremony] and [be ready] for the sacrifices to be offered for each of them.
As one who is in [fellowship with] the Lord Jesus, I am fully convinced that nothing in itself is [ceremonially] unclean. But to the person who considers something [ceremonially] unclean, it then becomes unclean to him.
Do not destroy God's work [i.e., someone's life] for the sake of something to eat. All foods are truly clean [ceremonially]; however, it is wrong for a person to eat something when it causes another person to fall [away from God].
So, do not allow anyone to judge [i.e., condemn] you for what you eat, or what you drink, or regarding [your non-observance of] a [yearly] festival, or a [monthly] "new moon" observance, or a [weekly] Sabbath day.
Since you died with Christ to the basic principles of the world, [then] why, as though you [still] lived in [harmony with] the world, do you submit yourselves to [its] rules, [such as]: "Do not handle [this]; do not taste [that]; do not touch [those things]?" read more. (All these things [i.e., the things handled, tasted or touched] are destined to perish with [constant] use). [These rules are] based on the commands and teachings of men.
Everything is pure [i.e., ceremonially acceptable] to the person who is pure [i.e., who has been cleansed by the blood of Christ], but to those who are [spiritually] corrupt, and do not believe [in Christ], nothing is pure, but both their minds and consciences are corrupted. [Note: This statement was intended to remove the physical restrictions imposed by the law of Moses].
Morish
See ANIMALS.