Reference: Cornelius
American
A Roman centurion, stationed at Caesarea in Palestine, supposed to have been of a distinguished family in Rome. He was "the first gentile convert;" and the story of his reception of the gospel shows how God broke down the partition-wall between Jews and Gentiles. When first mentioned, Ac 10:1, he had evidently been led by the Holy Spirit to renounce idolatry, to worship the true God, and to lead, in the midst of profligacy, a devout and beneficent life; he was prepared to receive the Savior, and God did not fail to reveal Him. Cornelius was miraculously directed to send for Peter, who was also miraculously prepared to attend the summons. He went from Joppa to Caesarea, thirty-five miles, preached the gospel to Cornelius and his friends, and saw with wonder the miraculous gifts of the Spirit poured upon them all. Providence thus explained his recent vision in the trance; he nobly discarded his Jewish prejudices, and at once began his great work as apostle to the Gentiles by receiving into the church of Christ those whom Christ had so manifestly accepted, Ac 10:11.
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There was a certain man in Cesarea, called Cornelius, a centurion of the band called the Italian band,
And saw heaven opened, and a certain vessel descending to him, as it had been a great sheet knit at the four corners, and let down to the earth:
Easton
a centurion whose history is narrated in Ac 10. He was a "devout man," and like the centurion of Capernaum, believed in the God of Israel. His residence at Caesrea probably brought him into contact with Jews who communicated to him their expectations regarding the Messiah; and thus he was prepared to welcome the message Peter brought him. He became the first fruit of the Gentile world to Christ. He and his family were baptized and admitted into the Christian church (Ac 10:1,44-48). (See Centurion.)
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There was a certain man in Cesarea, called Cornelius, a centurion of the band called the Italian band,
While Peter was yet speaking these words, the Holy Spirit fell on all them who heard the word. And they of the circumcision who believed, were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit. read more. For they heard them speak in languages and magnify God. Then answered Peter, Can any man forbid water, that these should not be baptized, who have received the Holy Spirit as well as we? And he commanded them to be baptized in the name of the Lord. Then they requested him to tarry certain days.
Fausets
Centurion of the Italian band or cohort at Caesarea (Acts 10); "devout and one that feared God with all his house": he ordered not merely himself but all his family in God's ways. Compare Ge 18:19; Jos 24:15. He had made the most of his spiritual opportunities; for coming to the Holy Land a heathen, when he knew of the true God there he became a true proselyte. Now "whosoever hath to him shall be given" (Mt 13:12; Isa 64:5; Mic 2:7; Joh 7:17). So, "giving much alms to the people," which showed the self sacrificing sincerity of his religion, and "praying to God always," he was vouchsafed a further revelation, namely, the gospel, through Peter's instrumentality.
A vision to Cornelius desiring him to send to Joppa for Peter, and a vision to Peter on the morrow, just as Cornelius' messengers, two household servants and "a devout soldier of them that waited on him continually" (for he followed David's rule, Ps 101:6), were drawing nigh the city, instructing him to regard as clean those whom "God had cleansed," though heretofore ceremonially "unclean," and desiring him to go with Cornelius' messengers "doubting nothing," prepared the way. Whatever uncertainty there might be of the miraculous nature of either vision by itself, there can be none of the two mutually supporting each other. While Peter preached Jesus to them the Holy Spirit fell on all who heard. This left no doubt as to the propriety of baptizing these Gentile proselytes of the gate with Christian baptism.
Thus Peter showed in act what Jesus meant by His promise, "I will give unto thee the keys of the kingdom of heaven, and whatsoever (ceremonies) thou shalt bind (declare obligatory), etc., loose (declare not so), etc., shall be bound ... loosed." The question which perplexed the early church was not whether Gentiles might, become Christians (for that was plainly declared Mr 16:15; Lu 24:47), but whether they could be admitted without circumcision. Cornelius' case decided this (Ac 11:17; 10:28,34-35).
Cornelius already "knew" by hearsay of Jesus' preaching (Ac 10:36-37); but now the faith was authoritatively declared to and accepted by him. An undesigned coincidence (a mark of truth) is to be observed in comparing "four days ago," Ac 10:30, with Ac 10:9,23-24, front which it incidentally comes out that four days in all intervened between Cornelius' vision and Peter's arrival, two days in going to Joppa and two in returning, just as Cornelius states. Cornelius, representing Roman nationality and force, was peculiarly fitted to be the first Gentile convert, the firstfruits of the harvest that followed.
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For I know him, that he will command his children and his household after him, and they will keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
For I know him, that he will command his children and his household after him, and they will keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
And if it seemeth evil to you to serve the LORD, choose you this day whom ye will serve, whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites in whose land ye dwell: but as for me and my house, we will serve the LORD.
And if it seemeth evil to you to serve the LORD, choose you this day whom ye will serve, whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites in whose land ye dwell: but as for me and my house, we will serve the LORD.
My eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.
My eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.
Thou meetest him that rejoiceth, and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.
Thou meetest him that rejoiceth, and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.
O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
For whoever hath, to him shall be given, and he shall have more abundance: but whoever hath not, from him shall be taken away even that which he hath.
For whoever hath, to him shall be given, and he shall have more abundance: but whoever hath not, from him shall be taken away even that which he hath.
And he said to them, Go ye into all the world, and preach the gospel to every creature.
And he said to them, Go ye into all the world, and preach the gospel to every creature.
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
If any man will do his will, he shall know concerning the doctrine, whether it is from God, or whether I speak from myself.
If any man will do his will, he shall know concerning the doctrine, whether it is from God, or whether I speak from myself.
On the morrow, as they were going on their journey, and drew nigh to the city, Peter went up upon the house-top to pray, about the sixth hour:
On the morrow, as they were going on their journey, and drew nigh to the city, Peter went up upon the house-top to pray, about the sixth hour:
Then he called them in, and lodged them. And on the morrow Peter went with them, and certain brethren from Joppa accompanied him.
Then he called them in, and lodged them. And on the morrow Peter went with them, and certain brethren from Joppa accompanied him. And on the morrow they entered into Cesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.
And on the morrow they entered into Cesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.
And he said to them, Ye know that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God hath shown me that I should not call any man common or unclean.
And he said to them, Ye know that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God hath shown me that I should not call any man common or unclean.
And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and behold, a man stood before me in bright clothing,
And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and behold, a man stood before me in bright clothing,
Then Peter opened his mouth, and said, In truth I perceive that God is no respecter of persons:
Then Peter opened his mouth, and said, In truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.
But in every nation he that feareth him, and worketh righteousness, is accepted with him. The word which God sent to the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
The word which God sent to the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) That word, I say, ye know, which was published throughout all Judea, and began from Galilee, after the baptism which John preached;
That word, I say, ye know, which was published throughout all Judea, and began from Galilee, after the baptism which John preached;
Forasmuch then as God gave them the like gift as he did to us, who believed on the Lord Jesus Christ, what was I that I could withstand God?
Forasmuch then as God gave them the like gift as he did to us, who believed on the Lord Jesus Christ, what was I that I could withstand God?
Hastings
A 'proselyte of the gate' or 'devout man' (Ac 10:1, see art. Acts of the Apostles,
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There was a certain man in Cesarea, called Cornelius, a centurion of the band called the Italian band,
Morish
Corne'lius
A devout centurion of Caesarea, to whom God spoke in a vision, and to whom He sent Peter, who preached the gospel to him and to those he had invited. It led to their salvation; they received the Holy Spirit, and were baptised. Ac 10:1-31. Peter was thus opening the door of the kingdom to the Gentiles.
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There was a certain man in Cesarea, called Cornelius, a centurion of the band called the Italian band, A devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always. read more. He saw in a vision evidently, about the ninth hour of the day, an angel of God coming in to him, and saying to him, Cornelius. And when he looked on him, he was afraid, and said, What is it, Lord? And he said to him, Thy prayers and thy alms are come up for a memorial before God. And now send men to Joppa, and call for one Simon, whose surname is Peter: He lodgeth with one Simon a tanner, whose house is by the sea-side: he will tell thee what thou oughtest to do. And when the angel who spoke to Cornelius had departed, he called two of his household servants, and a devout soldier of them that waited on him continually; And when he had declared all these things to them, he sent them to Joppa. On the morrow, as they were going on their journey, and drew nigh to the city, Peter went up upon the house-top to pray, about the sixth hour: And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, And saw heaven opened, and a certain vessel descending to him, as it had been a great sheet knit at the four corners, and let down to the earth: In which were all manner of four-footed beasts of the earth, and wild beasts, and creeping animals, and fowls of the air. And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. And the voice spoke to him again the second time, What God hath cleansed, that call not thou common. This was done thrice: and the vessel was received again into heaven. Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men who were sent from Cornelius had made inquiry for Simon's house, and were standing before the gate, And called, and asked whether Simon, who was surnamed Peter, lodged there. While Peter thought on the vision, the Spirit said to him, Behold, three men seek thee. Arise therefore, and go down, and go with them, doubting nothing: for I have sent them. Then Peter went down to the men who were sent to him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause for which ye have come? And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by a holy angel to send for thee into his house, and to hear words from thee. Then he called them in, and lodged them. And on the morrow Peter went with them, and certain brethren from Joppa accompanied him. And on the morrow they entered into Cesarea. And Cornelius waited for them, and had called together his kinsmen and near friends. And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshiped him. But Peter took him up, saying, Stand up: I myself also am a man. And as he talked with him, he went in, and found many that had come together. And he said to them, Ye know that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God hath shown me that I should not call any man common or unclean. Therefore I came to you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me? And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and behold, a man stood before me in bright clothing, And said, Cornelius, thy prayer is heard, and thy alms are had in remembrance in the sight of God.
Smith
Corne'lius
(of a horn), a Roman centurion of the Italian cohort stationed in Caesarea,
etc., a man full of good works and alms-deeds. With his household he was baptized by St. Peter, and thus Cornelius became the firstfruits of the Gentile world to Christ.
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There was a certain man in Cesarea, called Cornelius, a centurion of the band called the Italian band,