61 Bible Verses about Gentiles, In Nt

When He entered Capernaum, a centurion came to Him, pleading with Him, “Lord, my servant is lying at home paralyzed, in terrible agony!” “I will come and heal him,” He told him. read more.
“Lord,” the centurion replied, “I am not worthy to have You come under my roof. But only say the word, and my servant will be cured. For I too am a man under authority, having soldiers under my command. I say to this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my slave, ‘Do this!’ and he does it.” Hearing this, Jesus was amazed and said to those following Him, “I assure you: I have not found anyone in Israel with so great a faith! I tell you that many will come from east and west, and recline at the table with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” Then Jesus told the centurion, “Go. As you have believed, let it be done for you.” And his servant was cured that very moment.

When He had concluded all His sayings in the hearing of the people, He entered Capernaum. A centurion’s slave, who was highly valued by him, was sick and about to die. When the centurion heard about Jesus, he sent some Jewish elders to Him, requesting Him to come and save the life of his slave. read more.
When they reached Jesus, they pleaded with Him earnestly, saying, “He is worthy for You to grant this, because he loves our nation and has built us a synagogue.” Jesus went with them, and when He was not far from the house, the centurion sent friends to tell Him, “Lord, don’t trouble Yourself, since I am not worthy to have You come under my roof. That is why I didn’t even consider myself worthy to come to You. But say the word, and my servant will be cured. For I too am a man placed under authority, having soldiers under my command. I say to this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my slave, ‘Do this!’ and he does it.” Jesus heard this and was amazed at him, and turning to the crowd following Him, He said, “I tell you, I have not found so great a faith even in Israel!” When those who had been sent returned to the house, they found the slave in good health.

When Jesus left there, He withdrew to the area of Tyre and Sidon. Just then a Canaanite woman from that region came and kept crying out, “Have mercy on me, Lord, Son of David! My daughter is cruelly tormented by a demon.” Yet He did not say a word to her. So His disciples approached Him and urged Him, “Send her away because she cries out after us.” read more.
He replied, “I was sent only to the lost sheep of the house of Israel.” But she came, knelt before Him, and said, “Lord, help me!” He answered, “It isn’t right to take the children’s bread and throw it to their dogs.” “Yes, Lord,” she said, “yet even the dogs eat the crumbs that fall from their masters’ table!” Then Jesus replied to her, “Woman, your faith is great. Let it be done for you as you want.” And from that moment her daughter was cured.

He got up and departed from there to the region of Tyre and Sidon. He entered a house and did not want anyone to know it, but He could not escape notice. Instead, immediately after hearing about Him, a woman whose little daughter had an unclean spirit came and fell at His feet. Now the woman was Greek, a Syrophoenician by birth, and she kept asking Him to drive the demon out of her daughter. read more.
He said to her, “Allow the children to be satisfied first, because it isn’t right to take the children’s bread and throw it to the dogs.” But she replied to Him, “Lord, even the dogs under the table eat the children’s crumbs.” Then He told her, “Because of this reply, you may go. The demon has gone out of your daughter.” When she went back to her home, she found her child lying on the bed, and the demon was gone.

“Listen to another parable: There was a man, a landowner, who planted a vineyard, put a fence around it, dug a winepress in it, and built a watchtower. He leased it to tenant farmers and went away. When the grape harvest drew near, he sent his slaves to the farmers to collect his fruit. But the farmers took his slaves, beat one, killed another, and stoned a third. read more.
Again, he sent other slaves, more than the first group, and they did the same to them. Finally, he sent his son to them. ‘They will respect my son,’ he said. “But when the tenant farmers saw the son, they said among themselves, ‘This is the heir. Come, let’s kill him and take his inheritance!’ So they seized him, threw him out of the vineyard, and killed him. Therefore, when the owner of the vineyard comes, what will he do to those farmers?” “He will completely destroy those terrible men,” they told Him, “and lease his vineyard to other farmers who will give him his produce at the harvest.” Jesus said to them, “Have you never read in the Scriptures:

The stone that the builders rejected
has become the cornerstone.
This came from the Lord
and is wonderful in our eyes? Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing its fruit.

Then He began to speak to them in parables: “A man planted a vineyard, put a fence around it, dug out a pit for a winepress, and built a watchtower. Then he leased it to tenant farmers and went away. At harvest time he sent a slave to the farmers to collect some of the fruit of the vineyard from the farmers. But they took him, beat him, and sent him away empty-handed. read more.
Again he sent another slave to them, and they hit him on the head and treated him shamefully. Then he sent another, and they killed that one. He also sent many others; they beat some and they killed some. “He still had one to send, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’ “But those tenant farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours!’ So they seized him, killed him, and threw him out of the vineyard. “Therefore, what will the owner of the vineyard do? He will come and destroy the farmers and give the vineyard to others. Haven’t you read this Scripture:

The stone that the builders rejected
has become the cornerstone.
This came from the Lord
and is wonderful in our eyes?”

Then He began to tell the people this parable: “A man planted a vineyard, leased it to tenant farmers, and went away for a long time. At harvest time he sent a slave to the farmers so that they might give him some fruit from the vineyard. But the farmers beat him and sent him away empty-handed. He sent yet another slave, but they beat that one too, treated him shamefully, and sent him away empty-handed. read more.
And he sent yet a third, but they wounded this one too and threw him out. “Then the owner of the vineyard said, ‘What should I do? I will send my beloved son. Perhaps they will respect him.’ “But when the tenant farmers saw him, they discussed it among themselves and said, ‘This is the heir. Let’s kill him, so the inheritance will be ours!’ So they threw him out of the vineyard and killed him.

“Therefore, what will the owner of the vineyard do to them? He will come and destroy those farmers and give the vineyard to others.”

But when they heard this they said, “No—never!”

“When you see Jerusalem surrounded by armies, then recognize that its desolation has come near. Then those in Judea must flee to the mountains! Those inside the city must leave it, and those who are in the country must not enter it, because these are days of vengeance to fulfill all the things that are written. read more.
Woe to pregnant women and nursing mothers in those days, for there will be great distress in the land and wrath against this people. They will fall by the edge of the sword and be led captive into all the nations, and Jerusalem will be trampled by the Gentiles until the times of the Gentiles are fulfilled.

Jesus sent out these 12 after giving them instructions: “Don’t take the road leading to other nations, and don’t enter any Samaritan town. Instead, go to the lost sheep of the house of Israel.

Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.”

Then He said to them, “Go into all the world and preach the gospel to the whole creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.

He also said to them, “This is what is written: The Messiah would suffer and rise from the dead the third day, and repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning at Jerusalem.

Peter said to them, “You know it’s forbidden for a Jewish man to associate with or visit a foreigner. But God has shown me that I must not call any person common or unclean.

The next day, as they were traveling and nearing the city, Peter went up to pray on the housetop about noon. Then he became hungry and wanted to eat, but while they were preparing something, he went into a visionary state. He saw heaven opened and an object that resembled a large sheet coming down, being lowered by its four corners to the earth. read more.
In it were all the four-footed animals and reptiles of the earth, and the birds of the sky. Then a voice said to him, “Get up, Peter; kill and eat!” “No, Lord!” Peter said. “For I have never eaten anything common and ritually unclean!” Again, a second time, a voice said to him, “What God has made clean, you must not call common.” This happened three times, and then the object was taken up into heaven. While Peter was deeply perplexed about what the vision he had seen might mean, the men who had been sent by Cornelius, having asked directions to Simon’s house, stood at the gate. They called out, asking if Simon, who was also named Peter, was lodging there. While Peter was thinking about the vision, the Spirit told him, “Three men are here looking for you. Get up, go downstairs, and accompany them with no doubts at all, because I have sent them.”

“I was in the town of Joppa praying, and I saw, in a visionary state, an object that resembled a large sheet coming down, being lowered by its four corners from heaven, and it came to me. When I looked closely and considered it, I saw the four-footed animals of the earth, the wild beasts, the reptiles, and the birds of the sky. Then I also heard a voice telling me, ‘Get up, Peter; kill and eat!’ read more.
“‘No, Lord!’ I said. ‘For nothing common or ritually unclean has ever entered my mouth!’ But a voice answered from heaven a second time, ‘What God has made clean, you must not call common.’ “Now this happened three times, and then everything was drawn up again into heaven. At that very moment, three men who had been sent to me from Caesarea arrived at the house where we were. Then the Spirit told me to accompany them with no doubts at all. These six brothers accompanied me, and we went into the man’s house. He reported to us how he had seen the angel standing in his house and saying, ‘Send to Joppa, and call for Simon, who is also named Peter. He will speak a message to you that you and all your household will be saved by.’

While Peter was still speaking these words, the Holy Spirit came down on all those who heard the message. The circumcised believers who had come with Peter were astounded because the gift of the Holy Spirit had been poured out on the Gentiles also. For they heard them speaking in other languages and declaring the greatness of God.

Then Peter responded, read more.
“Can anyone withhold water and prevent these people from being baptized, who have received the Holy Spirit just as we have?” And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay for a few days.

“As I began to speak, the Holy Spirit came down on them, just as on us at the beginning.

After there had been much debate, Peter stood up and said to them: “Brothers, you are aware that in the early days God made a choice among you, that by my mouth the Gentiles would hear the gospel message and believe. And God, who knows the heart, testified to them by giving the Holy Spirit, just as He also did to us.

On the contrary, they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter was for the circumcised, since the One at work in Peter for an apostleship to the circumcised was also at work in me for the Gentiles. When James, Cephas, and John, recognized as pillars, acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, agreeing that we should go to the Gentiles and they to the circumcised.

But the Lord said to him, “Go! For this man is My chosen instrument to take My name to Gentiles, kings, and the Israelites.

“Then He said to me, ‘Go, because I will send you far away to the Gentiles.’”

“Then I said, ‘Who are You, Lord?’

“And the Lord replied: ‘I am Jesus, the One you are persecuting. But get up and stand on your feet. For I have appeared to you for this purpose, to appoint you as a servant and a witness of what you have seen and of what I will reveal to you. I will rescue you from the people and from the Gentiles. I now send you to them read more.
to open their eyes so they may turn from darkness to light and from the power of Satan to God, that by faith in Me they may receive forgiveness of sins and a share among those who are sanctified.’ “Therefore, King Agrippa, I was not disobedient to the heavenly vision. Instead, I preached to those in Damascus first, and to those in Jerusalem and in all the region of Judea, and to the Gentiles, that they should repent and turn to God, and do works worthy of repentance. For this reason the Jews seized me in the temple complex and were trying to kill me. To this very day, I have obtained help that comes from God, and I stand and testify to both small and great, saying nothing else than what the prophets and Moses said would take place— that the Messiah must suffer, and that as the first to rise from the dead, He would proclaim light to our people and to the Gentiles.”

Now I want you to know, brothers, that I often planned to come to you (but was prevented until now) in order that I might have a fruitful ministry among you, just as among the rest of the Gentiles. I am obligated both to Greeks and barbarians, both to the wise and the foolish. So I am eager to preach the good news to you also who are in Rome.

Now I am speaking to you Gentiles. In view of the fact that I am an apostle to the Gentiles, I magnify my ministry,

Nevertheless, I have written to remind you more boldly on some points because of the grace given me by God to be a minister of Christ Jesus to the Gentiles, serving as a priest of God’s good news. My purpose is that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. Therefore I have reason to boast in Christ Jesus regarding what pertains to God. read more.
For I would not dare say anything except what Christ has accomplished through me to make the Gentiles obedient by word and deed, by the power of miraculous signs and wonders, and by the power of God’s Spirit. As a result, I have fully proclaimed the good news about the Messiah from Jerusalem all the way around to Illyricum.

I went up according to a revelation and presented to them the gospel I preach among the Gentiles—but privately to those recognized as leaders—so that I might not be running, or have run the race, in vain.

For this reason, I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles—

For this I was appointed a herald, an apostle (I am telling the truth; I am not lying), and a teacher of the Gentiles in faith and truth.

But the Lord stood with me and strengthened me, so that the proclamation might be fully made through me and all the Gentiles might hear. So I was rescued from the lion’s mouth.

But when they resisted and blasphemed, he shook his robe and told them, “Your blood is on your own heads! I am innocent. From now on I will go to the Gentiles.”

Then Paul and Barnabas boldly said: “It was necessary that God’s message be spoken to you first. But since you reject it and consider yourselves unworthy of eternal life, we now turn to the Gentiles!

Therefore, let it be known to you that this saving work of God has been sent to the Gentiles; they will listen!”

When the Gentiles heard this, they rejoiced and glorified the message of the Lord, and all who had been appointed to eternal life believed.

The same thing happened in Iconium; they entered the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. But the Jews who refused to believe stirred up and poisoned the minds of the Gentiles against the brothers.

Then the whole assembly fell silent and listened to Barnabas and Paul describing all the signs and wonders God had done through them among the Gentiles.

After greeting them, he related in detail what God did among the Gentiles through his ministry.

but we preach Christ crucified, a stumbling block to the Jews and foolishness to the Gentiles. Yet to those who are called, both Jews and Greeks, Christ is God’s power and God’s wisdom,

When Peter went up to Jerusalem, those who stressed circumcision argued with him, saying, “You visited uncircumcised men and ate with them!”

“As I began to speak, the Holy Spirit came down on them, just as on us at the beginning. Then I remembered the word of the Lord, how He said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ Therefore, if God gave them the same gift that He also gave to us when we believed on the Lord Jesus Christ, how could I possibly hinder God?” read more.
When they heard this they became silent. Then they glorified God, saying, “So God has granted repentance resulting in life even to the Gentiles!”

For he regularly ate with the Gentiles before certain men came from James. However, when they came, he withdrew and separated himself, because he feared those from the circumcision party. Then the rest of the Jews joined his hypocrisy, so that even Barnabas was carried away by their hypocrisy.

But some of the believers from the party of the Pharisees stood up and said, “It is necessary to circumcise them and to command them to keep the law of Moses!” Then the apostles and the elders assembled to consider this matter. After there had been much debate, Peter stood up and said to them: “Brothers, you are aware that in the early days God made a choice among you, that by my mouth the Gentiles would hear the gospel message and believe. read more.
And God, who knows the heart, testified to them by giving the Holy Spirit, just as He also did to us. He made no distinction between us and them, cleansing their hearts by faith. Now then, why are you testing God by putting a yoke on the disciples’ necks that neither our ancestors nor we have been able to bear? On the contrary, we believe we are saved through the grace of the Lord Jesus in the same way they are.” Then the whole assembly fell silent and listened to Barnabas and Paul describing all the signs and wonders God had done through them among the Gentiles. After they stopped speaking, James responded: “Brothers, listen to me! Simeon has reported how God first intervened to take from the Gentiles a people for His name. And the words of the prophets agree with this, as it is written: After these things I will return
and rebuild David’s fallen tent.
I will rebuild its ruins
and set it up again,
so the rest of humanity
may seek the Lord—
even all the Gentiles
who are called by My name,
declares the Lord who does these things,
known from long ago. Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God, but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood. For since ancient times, Moses has had those who proclaim him in every city, and every Sabbath day he is read aloud in the synagogues.” Then the apostles and the elders, with the whole church, decided to select men who were among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers. They wrote this letter to be delivered by them:

From the apostles and the elders, your brothers,

To the brothers among the Gentiles in Antioch, Syria, and Cilicia:

Greetings. Because we have heard that some without our authorization went out from us and troubled you with their words and unsettled your hearts, we have unanimously decided to select men and send them to you along with our dearly loved Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, who will personally report the same things by word of mouth. For it was the Holy Spirit’s decision—and ours—to put no greater burden on you than these necessary things: that you abstain from food offered to idols, from blood, from eating anything that has been strangled, and from sexual immorality. You will do well if you keep yourselves from these things.

Farewell. Then, being sent off, they went down to Antioch, and after gathering the assembly, they delivered the letter. When they read it, they rejoiced because of its encouragement.

Then after 14 years I went up again to Jerusalem with Barnabas, taking Titus along also. I went up according to a revelation and presented to them the gospel I preach among the Gentiles—but privately to those recognized as leaders—so that I might not be running, or have run the race, in vain. But not even Titus who was with me, though he was a Greek, was compelled to be circumcised. read more.
This issue arose because of false brothers smuggled in, who came in secretly to spy on the freedom that we have in Christ Jesus, in order to enslave us. But we did not give up and submit to these people for even an hour, so that the truth of the gospel would be preserved for you.

Christ has liberated us to be free. Stand firm then and don’t submit again to a yoke of slavery. Take note! I, Paul, tell you that if you get yourselves circumcised, Christ will not benefit you at all. Again I testify to every man who gets himself circumcised that he is obligated to keep the entire law. read more.
You who are trying to be justified by the law are alienated from Christ; you have fallen from grace. For through the Spirit, by faith, we eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision accomplishes anything; what matters is faith working through love.

But now in Christ Jesus, you who were far away have been brought near by the blood of the Messiah.

And they sang a new song:

You are worthy to take the scroll
and to open its seals,
because You were slaughtered,
and You redeemed people
for God by Your blood
from every tribe and language
and people and nation.
You made them a kingdom
and priests to our God,
and they will reign on the earth.

Or is God for Jews only? Is He not also for Gentiles? Yes, for Gentiles too,

I ask, then, have they stumbled in order to fall? Absolutely not! On the contrary, by their stumbling, salvation has come to the Gentiles to make Israel jealous. Now if their stumbling brings riches for the world, and their failure riches for the Gentiles, how much more will their full number bring! Now I am speaking to you Gentiles. In view of the fact that I am an apostle to the Gentiles, I magnify my ministry, read more.
if I can somehow make my own people jealous and save some of them. For if their rejection brings reconciliation to the world, what will their acceptance mean but life from the dead? Now if the firstfruits offered up are holy, so is the whole batch. And if the root is holy, so are the branches. Now if some of the branches were broken off, and you, though a wild olive branch, were grafted in among them and have come to share in the rich root of the cultivated olive tree, do not brag that you are better than those branches. But if you do brag—you do not sustain the root, but the root sustains you. Then you will say, “Branches were broken off so that I might be grafted in.” True enough; they were broken off by unbelief, but you stand by faith. Do not be arrogant, but be afraid. For if God did not spare the natural branches, He will not spare you either.

And if you belong to Christ, then you are Abraham’s seed, heirs according to the promise.

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After this I looked, and there was a vast multitude from every nation, tribe, people, and language, which no one could number, standing before the throne and before the Lamb. They were robed in white with palm branches in their hands.

Then I saw another angel flying high overhead, having the eternal gospel to announce to the inhabitants of the earth—to every nation, tribe, language, and people.

There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.

affliction and distress for every human being who does evil, first to the Jew, and also to the Greek; but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek. There is no favoritism with God.

So then you are no longer foreigners and strangers, but fellow citizens with the saints, and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

But I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice. Then there will be one flock, one shepherd.

For this is what the Lord has commanded us:

I have made you
a light for the Gentiles
to bring salvation
to the ends of the earth.” When the Gentiles heard this, they rejoiced and glorified the message of the Lord, and all who had been appointed to eternal life believed.

on us, the ones He also called, not only from the Jews but also from the Gentiles? As He also says in Hosea:

I will call Not My People, My People,
and she who is Unloved, Beloved.
And it will be in the place where they were told,
you are not My people,
there they will be called sons of the living God.

Yet to those who are called, both Jews and Greeks, Christ is God’s power and God’s wisdom, because God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

Just as Abraham believed God, and it was credited to him for righteousness, then understand that those who have faith are Abraham’s sons. Now the Scripture saw in advance that God would justify the Gentiles by faith and told the good news ahead of time to Abraham, saying, All the nations will be blessed through you. read more.
So those who have faith are blessed with Abraham, who had faith. For all who rely on the works of the law are under a curse, because it is written: Everyone who does not continue doing everything written in the book of the law is cursed. Now it is clear that no one is justified before God by the law, because the righteous will live by faith. But the law is not based on faith; instead, the one who does these things will live by them. Christ has redeemed us from the curse of the law by becoming a curse for us, because it is written: Everyone who is hung on a tree is cursed. The purpose was that the blessing of Abraham would come to the Gentiles by Christ Jesus, so that we could receive the promised Spirit through faith.

Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness. In what way then was it credited—while he was circumcised, or uncircumcised? Not while he was circumcised, but uncircumcised. And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also. read more.
And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.

For in Christ Jesus neither circumcision nor uncircumcision accomplishes anything; what matters is faith working through love.