Reference: Custom
Easton
a tax imposed by the Romans. The tax-gatherers were termed publicans (q.v.), who had their stations at the gates of cities, and in the public highways, and at the place set apart for that purpose, called the "receipt of custom" (Mt 9:9; Mr 2:14), where they collected the money that was to be paid on certain goods (Mt 17:25). These publicans were tempted to exact more from the people than was lawful, and were, in consequence of their extortions, objects of great hatred. The Pharisees would have no intercourse with them (Mt 5:46-47; 9:10-11).
A tax or tribute (q.v.) of half a shekel was annually paid by every adult Jew for the temple. It had to be paid in Jewish coin (Mt 22:17-19; Mr 12:14-15). Money-changers (q.v.) were necessary, to enable the Jews who came up to Jerusalem at the feasts to exchange their foreign coin for Jewish money; but as it was forbidden by the law to carry on such a traffic for emolument (De 23:19-20), our Lord drove them from the temple (Mt 21:12; Mr 11:15).
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You must not charge interest on a loan to your fellow Israelite, whether on money, food, or anything else that has been loaned with interest. You may lend with interest to a foreigner, but not to your fellow Israelite; if you keep this command the Lord your God will bless you in all you undertake in the land you are about to enter to possess.
For if you love those who love you, what reward do you have? Even the tax collectors do the same, don't they? And if you only greet your brothers, what more do you do? Even the Gentiles do the same, don't they?
As Jesus went on from there, he saw a man named Matthew sitting at the tax booth. "Follow me," he said to him. And he got up and followed him. As Jesus was having a meal in Matthew's house, many tax collectors and sinners came and ate with Jesus and his disciples. read more. When the Pharisees saw this they said to his disciples, "Why does your teacher eat with tax collectors and sinners?"
He said, "Yes." When Peter came into the house, Jesus spoke to him first, "What do you think, Simon? From whom do earthly kings collect tolls or taxes -- from their sons or from foreigners?"
Then Jesus entered the temple area and drove out all those who were selling and buying in the temple courts, and turned over the tables of the money changers and the chairs of those selling doves.
Tell us then, what do you think? Is it right to pay taxes to Caesar or not?" But Jesus realized their evil intentions and said, "Hypocrites! Why are you testing me? read more. Show me the coin used for the tax." So they brought him a denarius.
As he went along, he saw Levi, the son of Alphaeus, sitting at the tax booth. "Follow me," he said to him. And he got up and followed him.
Then they came to Jerusalem. Jesus entered the temple area and began to drive out those who were selling and buying in the temple courts. He turned over the tables of the money changers and the chairs of those selling doves,
When they came they said to him, "Teacher, we know that you are truthful and do not court anyone's favor, because you show no partiality but teach the way of God in accordance with the truth. Is it right to pay taxes to Caesar or not? Should we pay or shouldn't we?" But he saw through their hypocrisy and said to them, "Why are you testing me? Bring me a denarius and let me look at it."
Hastings
This is to be carefully distinguished from 'tribute' (wh. see). The customs were paid on the value of goods, in Galilee and Per
Morish
The words halak, ?????, apparently allude to the duty paid on merchandise or produce, and should be distinguished from 'tribute.' Ezr 4:13,20; 7:24; Mt 17:25; Ro 13:7.
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Let the king also be aware that if this city is built and its walls are completed, no more tax, custom, or toll will be paid, and the royal treasury will suffer loss.
Powerful kings have been over Jerusalem who ruled throughout the entire Trans-Euphrates and who were the beneficiaries of tribute, custom, and toll.
Furthermore, be aware of the fact that you have no authority to impose tax, tribute, or toll on any of the priests, the Levites, the musicians, the doorkeepers, the temple servants, or the attendants at the temple of this God.
He said, "Yes." When Peter came into the house, Jesus spoke to him first, "What do you think, Simon? From whom do earthly kings collect tolls or taxes -- from their sons or from foreigners?"
Pay everyone what is owed: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.