Reference: Degrees, Songs of
Fausets
Fifteen: Psalm 120-134: four by David, one by Solomon, ten anonymous. Pilgrim songs: shir hama'alot, "a song for the ascendings," i.e. for the going up (Jerusalem and its temple being regarded as on a moral elevation above other places, as it was in fact on the most elevated tableland of the country, requiring a going up from all sides) to the three great feasts (Ex 34:24; 1Ki 12:27-28); Ps 122:1,4, which is the oldest, being composed by David to supply the northern Israelites with a pilgrim song in their journeys to Zion, where Asaph had warned them to repair now that the ark was transferred from Shiloh there (Ps 78:67-69). Solomon wrote Psalm 127, round which as a center a third poet, on the return from Babylon, grouped, with David's four psalms, ten others, seven on one side and seven on the other.
The simple style, brevity, and transitions formed by retaining a word from the previous verse (e.g. Ps 121:1-2, "from whence cometh my help; my help cometh," etc.), are suitable to pilgrim-song poetry. They all have a general, not an individual, character, referring to the literal and the spiritual Israel, whom God's providence always and in all places guards (Psalm 121; Psalm 124; Ps 125:5; 128:6; 130:8; 131:3). The posture of affairs contemplated in most of these psalms is that after the Babylonian captivity, when the building of the temple was interrupted by the Samaritans. The sanctuary in Ps 134:2 is the altar erected at the return, 536 B.C., for the daily sacrifice (Ezr 3:2-4,8). The temple was completed under Zerubbabel the governor and Joshua the high priest, with the help of the prophets Haggai and Zechariah (Ezr 5:1-2; 6:14).
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for I will cast out the nations before thee and will enlarge thy coasts, so that no man shall desire thy land, while thou goest up to appear before the face of the LORD thy God, thrice in the year.
for I will cast out the nations before thee and will enlarge thy coasts, so that no man shall desire thy land, while thou goest up to appear before the face of the LORD thy God, thrice in the year.
And there stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses, the man of God.
And there stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses, the man of God. And the altar set they upon his sockets - for there was a fearfulness among them because of the nations and the lands - and offered burnt offerings thereon unto the LORD, in the morning and at evening.
And the altar set they upon his sockets - for there was a fearfulness among them because of the nations and the lands - and offered burnt offerings thereon unto the LORD, in the morning and at evening. And held the feast of tabernacles as it is written, and offered burnt sacrifices daily, in order: according to the custom, day by day.
And held the feast of tabernacles as it is written, and offered burnt sacrifices daily, in order: according to the custom, day by day.
In the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem: and appointed the Levites, from twenty years old and above, to see that the work of the house of the LORD went forward.
In the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem: and appointed the Levites, from twenty years old and above, to see that the work of the house of the LORD went forward.
The Prophets, Haggai, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem, in the name of the God of Israel.
The Prophets, Haggai, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem, in the name of the God of Israel. Then gat up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God at Jerusalem, and with them the Prophets of God which strengthened them.
Then gat up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God at Jerusalem, and with them the Prophets of God which strengthened them.
And the Elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and laid up the foundation, according to the commandment of the God of Israel, and after the commandment of Cyrus, Darius, and Artaxerxes, kings of Persia.
And the Elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and laid up the foundation, according to the commandment of the God of Israel, and after the commandment of Cyrus, Darius, and Artaxerxes, kings of Persia.
He refused the tabernacle of Joseph, and chose not the tribe of Ephraim,
He refused the tabernacle of Joseph, and chose not the tribe of Ephraim, but chose the tribe of Judah, even the hill of Zion which he loved.
but chose the tribe of Judah, even the hill of Zion which he loved. And there he built his temple on high, and laid the foundation of it like the ground, that it might perpetually endure.
And there he built his temple on high, and laid the foundation of it like the ground, that it might perpetually endure.
{A song of the stairs} I lift up mine eyes unto the hills; from whence cometh my help?
{A song of the stairs} I lift up mine eyes unto the hills; from whence cometh my help? My help cometh even from the LORD which hath made heaven and earth.
My help cometh even from the LORD which hath made heaven and earth.
{A song of the stairs} I was glad when they said unto me, "We will go in to the house of the LORD."
{A song of the stairs} I was glad when they said unto me, "We will go in to the house of the LORD."
For there the tribes go up, even the tribes of the LORD, to testify unto Israel, to give thanks unto the name of the LORD.
For there the tribes go up, even the tribes of the LORD, to testify unto Israel, to give thanks unto the name of the LORD.
As for such as turn back unto their own wickedness, the LORD shall lead them forth with the evil doers; but peace shall be upon Israel.
As for such as turn back unto their own wickedness, the LORD shall lead them forth with the evil doers; but peace shall be upon Israel.
Yea, that thou shalt see thy children's children, and peace upon Israel.
Yea, that thou shalt see thy children's children, and peace upon Israel.
And he shall redeem Israel from all his sins.
And he shall redeem Israel from all his sins.
O Israel, trust in the LORD, from this time forth for evermore.
O Israel, trust in the LORD, from this time forth for evermore.
Lift up your hands in the sanctuary, and praise the LORD.
Lift up your hands in the sanctuary, and praise the LORD.
Hastings
Morish
This is the title given to fifteen Psalms, Ps. 120 - 134. The word is maalah, and signifies 'going up, ascent,' and is translated, 'stairs, steps, going up.' These Psalms have been grouped together: four are by David, one by Solomon, and the rest are without a name. Scripture does not specify any particular occasion on which they were used. The principal thought in the title being 'a going up' it has been suggested that as all males had to go up to Jerusalem thrice in the year, these may be the songs they sang on their way. The return from captivity under Ezra and Nehemiah is also called 'a going up,' and these Psalms may have been used on that occasion. The Syriac Version heads them 'Songs of ascent from Babylon.' On a still future return to the land the Spirit of God may lead to a similar use of these Songs of Degrees. They represent Israel as in the land, but all opposition not as yet removed.
Smith
Degrees, Songs of,
a title given to fifteen Psalms, from 120 to 134 inclusive. Four of them are attributed to David, one is ascribed to the pen of Solomon, and the other ten give no indication of their author. With respect to the term rendered in the Authorized Version "degrees" a great diversity of views prevails, but the most probable opinion is that they were pilgrim songs, sung by the people as they went up to Jerusalem.