38 Bible Verses about Sin, Deliverance From God

For God set him before the world, to be, by the shedding of his blood, a means of reconciliation through faith. And this God did to prove his righteousness, and because, in his forbearance, he had passed over the sins that men had previously committed;

And consequently it was necessary that he should in all points be made like 'his Brothers,' in order that he might prove a merciful as well as a faithful High Priest in man's relations with God, for the purpose of expiating the sins of his People.

I would, therefore, have you know, brothers, that through Jesus forgiveness of sins is being proclaimed to you,

Then he took a cup, and, after saying the thanksgiving, gave it to them, with the words: "Drink from it, all of you; For this is my Covenant blood, which is poured out for many for the forgiveness of sins.

"Scripture says that the Christ should suffer, and that he should rise again from the dead on the third day, And that repentance for forgiveness of sins should be proclaimed on his authority to all the nations--beginning at Jerusalem.

For in him, and through the shedding of his blood, we have found redemption in the pardon of our offenses.

If we confess our sins, God may be trusted, in his righteousness, to forgive us our sins and purify us from all wickedness.

And forgive us our wrong-doings, as we have forgiven those who have wronged us;

Then Peter came up, and said to Jesus: "Master, how often am I to forgive my Brother when he wrongs me? As many as seven times?" But Jesus answered: "Not seven times, but 'seventy times seven.' And therefore the Kingdom of Heaven may be compared to a king who wished to settle accounts with his servants.read more.
When he had begun to do so, one of them was brought to him who owed him six million pounds; And, as he could not pay, his master ordered him to be sold towards the payment of the debt, together with his wife, and his children, and everything that he had. Thereupon the servant threw himself down on the ground before him and said 'Have patience with me, and I will pay you all.' The master was moved with compassion; and he let him go, and forgave him the debt. But, on going out, that same servant came upon one of his fellow-servants who owed him ten pounds. Seizing him by the throat, he said 'Pay what you owe me.' Thereupon his fellow-servant threw himself on the ground and begged for mercy. 'Have patience with me,' he said, 'and I will pay you.' But the other would not, but went and put him in prison till he should pay his debt. When his fellow-servants saw what had happened, they were greatly distressed, and went to their master and laid the whole matter before him. Upon that the master sent for the servant, and said to him 'You wicked servant! When you begged me for mercy, I forgave you the whole of that debt. Ought not you, also, to have shown mercy to your fellow- servant, just as I showed mercy to you?' Then his master, in anger, handed him over to the jailers, until he should pay the whole of his debt. So, also, will my heavenly Father do to you, unless each one of you forgives his Brother from his heart."

"There were two people who were in debt to a money-lender; one owed fifty pounds, and the other five. As they were unable to pay, he forgave them both. Which of them, do you think, will love him the more?" "I suppose," answered Simon, "it will be the man to whom he forgave the greater debt." "You are right," said Jesus,read more.
And then, turning to the woman, he said to Simon: "Do you see this woman? I came into your house--you gave me no water for my feet, but she has made my feet wet with her tears and dried them with her hair. You did not give me one kiss, but she, from the moment I came in, has not ceased to kiss my feet. You did not anoint even my head with oil, but she has anointed my feet with perfume. And for this, I tell you, her sins, many as they are, have been pardoned, because she has loved greatly; but one who has little pardoned him, loves but little." Then he said to the woman: "Your sins have been pardoned." On this, those at table began to say to one another: "Who is this man who even pardons sins?" But Jesus said to the woman: "Your faith has delivered you; go, and peace be with you."

Above all things, let your love for one another be earnest, for 'Love throws a veil over countless sins.'

Be sure that he who brings a sinner back from his mistaken ways will save that man's soul from Death, and throw a veil over countless sins.

The next day John saw Jesus coming towards him, and exclaimed: "Here is the Lamb of God, who is to take away the sin of the world!

so it is with the Christ. He was offered up once and for all, to 'bear away the sins of many'; and the second time he will appear--but without any burden of sin--to those who are waiting for him, to bring Salvation.

And you know that Christ appeared to take away our sins; and in him Sin has no place.

To proclaim that God, in Christ, was reconciling the world to himself, not reckoning men's offenses against them, and that he had entrusted us with the Message of this reconciliation.

How true the saying is, and worthy of the fullest acceptance, that 'Christ Jesus came into the world to save sinners'! And there is no greater sinner than I!

She shall give birth to a son; and you shall give him the name Jesus, for it is he who shall save his people from their sins."

"Salvation has come to this house to-day," answered Jesus, "for even this man is a son of Abraham. The Son of Man has come to 'search for those who are lost' and to save them."

For God did not send his Son into the world to condemn the world, but that the world might be saved through him.

And that is why he is able to save perfectly those who come to God through him, living for ever, as he does, to intercede of their behalf.

In answer Jesus said: "It is not those who are well that need a doctor, but those who are ill. I have not come to call the religious, but the outcast, to repent."

On hearing this, Jesus said: "It is not those who are in health that need a doctor, but those who are ill.

Hearing this, Jesus said: "It is not those who are in health that need a doctor, but those who are ill. I did not come to call the religious, but the outcast."

And he 'himself carried our sins' in his own body to the cross, so that we might die to our sins, and live for righteousness. 'His bruising was your healing.'

Before the Passover Festival began, Jesus knew that the time had come for him to leave the world and go to the Father. He had loved those who were his own in the world, and he loved them to the last. The Devil had already put the thought of betraying Jesus into the mind of Judas Iscariot, the son of Simon; And at supper, Jesus--although knowing that the Father had put everything into his hands, and that he had come from God, and was to return to God--read more.
Rose from his place, and, taking off his upper garments, tied a towel round his waist. He then poured some water into the basin, and began to wash the disciples' feet, and to wipe them with the towel which was tied round him. When he came to Simon Peter, Peter said: "You, Master! Are you going to wash my feet?" "You do not understand now what I am doing," replied Jesus, "but you will learn by and by." "You shall never wash my feet!" exclaimed Peter. "Unless I wash you," answered Jesus, "you have nothing in common with me." "Then, Master, not my feet only," exclaimed Simon Peter, "but also my hands and my head." "He who has bathed," replied Jesus, "has no need to wash, unless it be his feet, but is altogether clean; and you," he said to the disciples, "are clean, yet not all of you." For he knew who was going to betray him, and that was why he said 'You are not all clean.'

And now why wait any longer: Be baptized at once, wash away your sins, and invoke his Name.

let us draw near to God in all sincerity of heart and in perfect faith, with our hearts purified by the sprinkled blood from all consciousness of wrong, and with our bodies washed with pure water.

For he gave himself on our behalf, to deliver us from all wickedness, and to purify for himself a People who should be peculiarly his own and eager to do good.

For you know that it was not by perishable things, such as silver and gold, that you were Ransomed from the aimless way of living which was handed down to you from your ancestors, but by precious blood, as it were of a lamb, unblemished and spotless, the Blood of Christ.

So we placed our faith in Christ Jesus, in order that we might be pronounced righteous, as the result of faith in Christ, and not of obedience to Law; for such obedience 'will not result in even one soul's being pronounced righteous.'

But, in his loving-kindness, are being freely pronounced righteous through the deliverance found in Christ Jesus. For God set him before the world, to be, by the shedding of his blood, a means of reconciliation through faith. And this God did to prove his righteousness, and because, in his forbearance, he had passed over the sins that men had previously committed; As a proof, I repeat, at the present time, of his own righteousness, that he might be righteous in our eyes, and might pronounce righteous the man who takes his stand on faith in Jesus.

While, as for the man who does not rely upon his obedience, but has faith in him who can pronounce the godless righteous, his faith is regarded by God as righteousness.

There is a contrast, too, between the gift and the results of the one man's sin. The judgment, which followed upon the one man's sin, resulted in condemnation, but God's gracious Gift, which followed upon many offences, resulted in a decree of righteousness. For if, by reason of the offence of the one man, Death reigned through that one man, far more will those, upon whom God's loving- kindness and his gift of righteousness are lavished, find Life, and reign through the one man, Jesus Christ. Briefly then, just as a single offence resulted for all mankind in condemnation, so, too, a single decree of righteousness resulted for all mankind in that declaration of righteousness which brings Life.read more.
For, as through the disobedience of the one man the whole race was rendered sinful, so, too, through the obedience of the one, the whole race will be rendered righteous.

Who will bring a charge against any of God's People? He who pronounces them righteous is God!

There is, therefore, now no condemnation for those who are in union with Christ Jesus;

He who believes in him escapes condemnation, while he who does not believe in him is already condemned, because he has not believed in the only Son of God.

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