Reference: Deuteronomy
American
Or the repetition of the law, the fifth book of the Pentateuch, so called by the Greeks, because in it Moses recapitulates what he had ordained in the preceding books, De 1:1-6; 29:1; 31:1; 33. This book contains the history of what passed in the wilderness from the beginning of the eleventh month, to the seventh day of the twelfth month, in the fortieth year after the Israelites' departure from Egypt, that is, about six weeks, B. C. 1451. That part which mentions the death of Moses was added afterwards, very probably by Joshua.
The book of Deuteronomy is the sublime and precious valedictory address of the inspired "man of God," now venerable for his age and experience, and standing almost in the gate of heaven. He gives the people of God his fatherly counsel and blessing, and then goes up into mount Pisgah alone to die. He recounts the dealings of God with them; recapitulates his laws; shows them why they should love him, and how they should serve him. It is full of tender solicitude, wise instruction, faithful warning, and the zealous love of a patriot and a prophet for the people of God, whom he had borne on his heart so long. It is often quoted by later inspired writers, and by our Lord, Mt 4:4,7,10.
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These are the words which Moses spoke to all Israel across the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel and Laban and Hazeroth and Dizahab. It is eleven days' journey from Horeb by the way of Mount Seir to Kadesh-barnea. read more. In the fortieth year, on the first day of the eleventh month, Moses spoke to the children of Israel, according to all that the LORD had commanded him to give to them, after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth and Edrei. Across the Jordan in the land of Moab, Moses undertook to expound this law, saying, "The LORD our God spoke to us at Horeb, saying, 'You have stayed long enough at this mountain.
These are the words of the covenant which the LORD commanded Moses to make with the sons of Israel in the land of Moab, besides the covenant which He had made with them at Horeb.
But He answered and said, "It is written, 'MAN SHALL NOT LIVE ON BREAD ALONE, BUT ON EVERY WORD THAT PROCEEDS OUT OF THE MOUTH OF GOD.'"
Jesus said to him, "On the other hand, it is written, 'YOU SHALL NOT PUT THE LORD YOUR GOD TO THE TEST.'"
Then Jesus said to him, "Go, Satan! For it is written, 'YOU SHALL WORSHIP THE LORD YOUR GOD, AND SERVE HIM ONLY.'"
Easton
In all the Hebrew manuscripts the Pentateuch (q.v.) forms one roll or volume divided into larger and smaller sections called parshioth and sedarim. It is not easy to say when it was divided into five books. This was probably first done by the Greek translators of the book, whom the Vulgate follows. The fifth of these books was called by the Greeks Deuteronomion, i.e., the second law, hence our name Deuteronomy, or a second statement of the laws already promulgated. The Jews designated the book by the two first Hebrew words that occur, 'Elle haddabharim, i.e., "These are the words." They divided it into eleven parshioth. In the English Bible it contains thirty-four chapters.
It consists chiefly of three discourses delivered by Moses a short time before his death. They were spoken to all Israel in the plains of Moab, in the eleventh month of the last year of their wanderings.
The first discourse (1-4:40) recapitulates the chief events of the last forty years in the wilderness, with earnest exhortations to obedience to the divine ordinances, and warnings against the danger of forsaking the God of their fathers.
The seond discourse (5-26:19) is in effect the body of the whole book. The first address is introductory to it. It contains practically a recapitulation of the law already given by God at Mount Sinai, together with many admonitions and injunctions as to the course of conduct they were to follow when they were settled in Canaan.
The concluding discourse (ch. 27-30) relates almost wholly to the solemn sanctions of the law, the blessings to the obedient, and the curse that would fall on the rebellious. He solemnly adjures them to adhere faithfully to the covenant God had made with them, and so secure for themselves and their posterity the promised blessings.
These addresses to the people are followed by what may be called three appendices, namely (1), a song which God had commanded Moses to write (32:1-47); (2) the blessings he pronounced on the separate tribes (ch. 33); and (3) the story of his death (32:48-52) and burial (ch. 34), written by some other hand, probably that of Joshua.
These farewell addresses of Moses to the tribes of Israel he had so long led in the wilderness "glow in each line with the emotions of a great leader recounting to his contemporaries the marvellous story of their common experience. The enthusiasm they kindle, even to-day, though obscured by translation, reveals their matchless adaptation to the circumstances under which they were first spoken. Confidence for the future is evoked by remembrance of the past. The same God who had done mighty works for the tribes since the Exodus would cover their head in the day of battle with the nations of Palestine, soon to be invaded. Their great lawgiver stands before us, vigorous in his hoary age, stern in his abhorrence of evil, earnest in his zeal for God, but mellowed in all relations to earth by his nearness to heaven. The commanding wisdom of his enactments, the dignity of his position as the founder of the nation and the first of prophets, enforce his utterances. But he touches our deepest emotions by the human tenderness that breathes in all his words. Standing on the verge of life, he speaks as a father giving his parting counsels to those he loves; willing to depart and be with God he has served so well, but fondly lengthening out his last farewell to the dear ones of earth. No book can compare with Deuteronomy in its mingled sublimity and tenderness." Geikie, Hours, etc.
The whole style and method of this book, its tone and its peculiarities of conception and expression, show that it must have come from one hand. That the author was none other than Moses is established by the following considerations: (1.) The uniform tradition both of the Jewish and the Christian Church down to recent times. (2.) The book professes to have been written by Moses (De 1:1; 29:1; 31:1,9-11, etc.), and was obviously intended to be accepted as his work. (3.) The incontrovertible testimony of our Lord and his apostles (Mt 19:7-8; Mr 10:3-4; Joh 5:46-47; Ac 3:22; 7:37; Ro 10:19) establishes the same conclusion. (4.) The frequent references to it in the later books of the canon (Jos 8:31; 1Ki 2:9; 2Ki 14:6; 2Ch 23:18; 25:4; 34:14; Ezr 3:2; 7:6; Ne 8:1; Da 9:11,13) prove its antiquity; and (5) the archaisms found in it are in harmony with the age in which Moses lived. (6.) Its style and allusions are also strikingly consistent with the circumstances and position of Moses and of the people at that time.
This body of positive evidence cannot be set aside by the conjectures and reasonings of modern critics, who contended that the book was somewhat like a forgery, introduced among the Jews some seven or eight centuries after the Exodus.
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These are the words which Moses spoke to all Israel across the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel and Laban and Hazeroth and Dizahab.
These are the words of the covenant which the LORD commanded Moses to make with the sons of Israel in the land of Moab, besides the covenant which He had made with them at Horeb.
So Moses wrote this law and gave it to the priests, the sons of Levi who carried the ark of the covenant of the LORD, and to all the elders of Israel. Then Moses commanded them, saying, "At the end of every seven years, at the time of the year of remission of debts, at the Feast of Booths, read more. when all Israel comes to appear before the LORD your God at the place which He will choose, you shall read this law in front of all Israel in their hearing.
just as Moses the servant of the LORD had commanded the sons of Israel, as it is written in the book of the law of Moses, an altar of uncut stones on which no man had wielded an iron tool; and they offered burnt offerings on it to the LORD, and sacrificed peace offerings.
Then Jeshua the son of Jozadak and his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers arose and built the altar of the God of Israel to offer burnt offerings on it, as it is written in the law of Moses, the man of God.
This Ezra went up from Babylon, and he was a scribe skilled in the law of Moses, which the LORD God of Israel had given; and the king granted him all he requested because the hand of the LORD his God was upon him.
And all the people gathered as one man at the square which was in front of the Water Gate, and they asked Ezra the scribe to bring the book of the law of Moses which the LORD had given to Israel.
"Indeed all Israel has transgressed Your law and turned aside, not obeying Your voice; so the curse has been poured out on us, along with the oath which is written in the law of Moses the servant of God, for we have sinned against Him.
"As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the LORD our God by turning from our iniquity and giving attention to Your truth.
They said to Him, "Why then did Moses command to GIVE HER A CERTIFICATE OF DIVORCE AND SEND her AWAY?" He said to them, "Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way.
And He answered and said to them, "What did Moses command you?" They said, "Moses permitted a man TO WRITE A CERTIFICATE OF DIVORCE AND SEND her AWAY."
"For if you believed Moses, you would believe Me, for he wrote about Me. "But if you do not believe his writings, how will you believe My words?"
"Moses said, 'THE LORD GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN; TO HIM YOU SHALL GIVE HEED to everything He says to you.
"This is the Moses who said to the sons of Israel, 'GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN.'
But I say, surely Israel did not know, did they? First Moses says, "I WILL MAKE YOU JEALOUS BY THAT WHICH IS NOT A NATION, BY A NATION WITHOUT UNDERSTANDING WILL I ANGER YOU."
Hastings
DEUTERONOMY
1. Structure, Origin, Influence.
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'You shall make an altar of earth for Me, and you shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen; in every place where I cause My name to be remembered, I will come to you and bless you.
"If, however, a man acts presumptuously toward his neighbor, so as to kill him craftily, you are to take him even from My altar, that he may die.
"They shall not live in your land, because they will make you sin against Me; for if you serve their gods, it will surely be a snare to you."
'Or if it is a female, then your valuation shall be thirty shekels.
'The priest shall value it as either good or bad; as you, the priest, value it, so it shall be.
'Now if a man consecrates his house as holy to the LORD, then the priest shall value it as either good or bad; as the priest values it, so it shall stand.
"The LORD our God spoke to us at Horeb, saying, 'You have stayed long enough at this mountain.
"Now the time that it took for us to come from Kadesh-barnea until we crossed over the brook Zered was thirty-eight years, until all the generation of the men of war perished from within the camp, as the LORD had sworn to them.
"Now, O Israel, listen to the statutes and the judgments which I am teaching you to perform, so that you may live and go in and take possession of the land which the LORD, the God of your fathers, is giving you. "You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of the LORD your God which I command you. read more. "Your eyes have seen what the LORD has done in the case of Baal-peor, for all the men who followed Baal-peor, the LORD your God has destroyed them from among you. "But you who held fast to the LORD your God are alive today, every one of you. "See, I have taught you statutes and judgments just as the LORD my God commanded me, that you should do thus in the land where you are entering to possess it.
"See, I have taught you statutes and judgments just as the LORD my God commanded me, that you should do thus in the land where you are entering to possess it. "So keep and do them, for that is your wisdom and your understanding in the sight of the peoples who will hear all these statutes and say, 'Surely this great nation is a wise and understanding people.'
"So keep and do them, for that is your wisdom and your understanding in the sight of the peoples who will hear all these statutes and say, 'Surely this great nation is a wise and understanding people.' "For what great nation is there that has a god so near to it as is the LORD our God whenever we call on Him?
"For what great nation is there that has a god so near to it as is the LORD our God whenever we call on Him? "Or what great nation is there that has statutes and judgments as righteous as this whole law which I am setting before you today?
"Or what great nation is there that has statutes and judgments as righteous as this whole law which I am setting before you today? "Only give heed to yourself and keep your soul diligently, so that you do not forget the things which your eyes have seen and they do not depart from your heart all the days of your life; but make them known to your sons and your grandsons.
"Only give heed to yourself and keep your soul diligently, so that you do not forget the things which your eyes have seen and they do not depart from your heart all the days of your life; but make them known to your sons and your grandsons. "Remember the day you stood before the LORD your God at Horeb, when the LORD said to me, 'Assemble the people to Me, that I may let them hear My words so they may learn to fear Me all the days they live on the earth, and that they may teach their children.'
"Remember the day you stood before the LORD your God at Horeb, when the LORD said to me, 'Assemble the people to Me, that I may let them hear My words so they may learn to fear Me all the days they live on the earth, and that they may teach their children.' "You came near and stood at the foot of the mountain, and the mountain burned with fire to the very heart of the heavens: darkness, cloud and thick gloom.
"You came near and stood at the foot of the mountain, and the mountain burned with fire to the very heart of the heavens: darkness, cloud and thick gloom. "Then the LORD spoke to you from the midst of the fire; you heard the sound of words, but you saw no form--only a voice.
"Then the LORD spoke to you from the midst of the fire; you heard the sound of words, but you saw no form--only a voice. "So He declared to you His covenant which He commanded you to perform, that is, the Ten Commandments; and He wrote them on two tablets of stone.
"So He declared to you His covenant which He commanded you to perform, that is, the Ten Commandments; and He wrote them on two tablets of stone. "The LORD commanded me at that time to teach you statutes and judgments, that you might perform them in the land where you are going over to possess it.
"The LORD commanded me at that time to teach you statutes and judgments, that you might perform them in the land where you are going over to possess it. "So watch yourselves carefully, since you did not see any form on the day the LORD spoke to you at Horeb from the midst of the fire,
"So watch yourselves carefully, since you did not see any form on the day the LORD spoke to you at Horeb from the midst of the fire, so that you do not act corruptly and make a graven image for yourselves in the form of any figure, the likeness of male or female,
so that you do not act corruptly and make a graven image for yourselves in the form of any figure, the likeness of male or female, the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the sky,
the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the sky, the likeness of anything that creeps on the ground, the likeness of any fish that is in the water below the earth.
the likeness of anything that creeps on the ground, the likeness of any fish that is in the water below the earth. "And beware not to lift up your eyes to heaven and see the sun and the moon and the stars, all the host of heaven, and be drawn away and worship them and serve them, those which the LORD your God has allotted to all the peoples under the whole heaven.
"And beware not to lift up your eyes to heaven and see the sun and the moon and the stars, all the host of heaven, and be drawn away and worship them and serve them, those which the LORD your God has allotted to all the peoples under the whole heaven. "But the LORD has taken you and brought you out of the iron furnace, from Egypt, to be a people for His own possession, as today.
"But the LORD has taken you and brought you out of the iron furnace, from Egypt, to be a people for His own possession, as today. "Now the LORD was angry with me on your account, and swore that I would not cross the Jordan, and that I would not enter the good land which the LORD your God is giving you as an inheritance.
"Now the LORD was angry with me on your account, and swore that I would not cross the Jordan, and that I would not enter the good land which the LORD your God is giving you as an inheritance. "For I will die in this land, I shall not cross the Jordan, but you shall cross and take possession of this good land.
"For I will die in this land, I shall not cross the Jordan, but you shall cross and take possession of this good land. "So watch yourselves, that you do not forget the covenant of the LORD your God which He made with you, and make for yourselves a graven image in the form of anything against which the LORD your God has commanded you.
"So watch yourselves, that you do not forget the covenant of the LORD your God which He made with you, and make for yourselves a graven image in the form of anything against which the LORD your God has commanded you. "For the LORD your God is a consuming fire, a jealous God.
"For the LORD your God is a consuming fire, a jealous God. "When you become the father of children and children's children and have remained long in the land, and act corruptly, and make an idol in the form of anything, and do that which is evil in the sight of the LORD your God so as to provoke Him to anger,
"When you become the father of children and children's children and have remained long in the land, and act corruptly, and make an idol in the form of anything, and do that which is evil in the sight of the LORD your God so as to provoke Him to anger, I call heaven and earth to witness against you today, that you will surely perish quickly from the land where you are going over the Jordan to possess it. You shall not live long on it, but will be utterly destroyed.
I call heaven and earth to witness against you today, that you will surely perish quickly from the land where you are going over the Jordan to possess it. You shall not live long on it, but will be utterly destroyed. "The LORD will scatter you among the peoples, and you will be left few in number among the nations where the LORD drives you. read more. "There you will serve gods, the work of man's hands, wood and stone, which neither see nor hear nor eat nor smell.
"There you will serve gods, the work of man's hands, wood and stone, which neither see nor hear nor eat nor smell. "But from there you will seek the LORD your God, and you will find Him if you search for Him with all your heart and all your soul.
"But from there you will seek the LORD your God, and you will find Him if you search for Him with all your heart and all your soul. "When you are in distress and all these things have come upon you, in the latter days you will return to the LORD your God and listen to His voice. read more. "For the LORD your God is a compassionate God; He will not fail you nor destroy you nor forget the covenant with your fathers which He swore to them. "Indeed, ask now concerning the former days which were before you, since the day that God created man on the earth, and inquire from one end of the heavens to the other Has anything been done like this great thing, or has anything been heard like it? "Has any people heard the voice of God speaking from the midst of the fire, as you have heard it, and survived? "Or has a god tried to go to take for himself a nation from within another nation by trials, by signs and wonders and by war and by a mighty hand and by an outstretched arm and by great terrors, as the LORD your God did for you in Egypt before your eyes? "To you it was shown that you might know that the LORD, He is God; there is no other besides Him. "Out of the heavens He let you hear His voice to discipline you; and on earth He let you see His great fire, and you heard His words from the midst of the fire. "Because He loved your fathers, therefore He chose their descendants after them And He personally brought you from Egypt by His great power, driving out from before you nations greater and mightier than you, to bring you in and to give you their land for an inheritance, as it is today. "Know therefore today, and take it to your heart, that the LORD, He is God in heaven above and on the earth below; there is no other. "So you shall keep His statutes and His commandments which I am giving you today, that it may go well with you and with your children after you, and that you may live long on the land which the LORD your God is giving you for all time."
"So you shall keep His statutes and His commandments which I am giving you today, that it may go well with you and with your children after you, and that you may live long on the land which the LORD your God is giving you for all time."
Now this is the law which Moses set before the sons of Israel; these are the testimonies and the statutes and the ordinances which Moses spoke to the sons of Israel, when they came out from Egypt, read more. across the Jordan, in the valley opposite Beth-peor, in the land of Sihon king of the Amorites who lived at Heshbon, whom Moses and the sons of Israel defeated when they came out from Egypt. They took possession of his land and the land of Og king of Bashan, the two kings of the Amorites, who were across the Jordan to the east, from Aroer, which is on the edge of the valley of Arnon, even as far as Mount Sion (that is, Hermon), with all the Arabah across the Jordan to the east, even as far as the sea of the Arabah, at the foot of the slopes of Pisgah.
"Hear, O Israel! The LORD is our God, the LORD is one!
"These words, which I am commanding you today, shall be on your heart.
"You shall write them on the doorposts of your house and on your gates.
"You shall not follow other gods, any of the gods of the peoples who surround you,
"When the LORD your God brings you into the land where you are entering to possess it, and clears away many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and stronger than you,
"For the LORD your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills;
"Do not say in your heart when the LORD your God has driven them out before you, 'Because of my righteousness the LORD has brought me in to possess this land,' but it is because of the wickedness of these nations that the LORD is dispossessing them before you. "It is not for your righteousness or for the uprightness of your heart that you are going to possess their land, but it is because of the wickedness of these nations that the LORD your God is driving them out before you, in order to confirm the oath which the LORD swore to your fathers, to Abraham, Isaac and Jacob.
"Behold, to the LORD your God belong heaven and the highest heavens, the earth and all that is in it.
"Know this day that I am not speaking with your sons who have not known and who have not seen the discipline of the LORD your God--His greatness, His mighty hand and His outstretched arm,
and what He did to Dathan and Abiram, the sons of Eliab, the son of Reuben, when the earth opened its mouth and swallowed them, their households, their tents, and every living thing that followed them, among all Israel--
"You shall teach them to your sons, talking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up. "You shall write them on the doorposts of your house and on your gates,
"You shall tear down their altars and smash their sacred pillars and burn their Asherim with fire, and you shall cut down the engraved images of their gods and obliterate their name from that place.
"But you shall eat them before the LORD your God in the place which the LORD your God will choose, you and your son and daughter, and your male and female servants, and the Levite who is within your gates; and you shall rejoice before the LORD your God in all your undertakings.
"You shall not behave thus toward the LORD your God, for every abominable act which the LORD hates they have done for their gods; for they even burn their sons and daughters in the fire to their gods.
"You shall not behave thus toward the LORD your God, for every abominable act which the LORD hates they have done for their gods; for they even burn their sons and daughters in the fire to their gods.
"You are not allowed to sacrifice the Passover in any of your towns which the LORD your God is giving you;
"You are not allowed to sacrifice the Passover in any of your towns which the LORD your God is giving you;
"You shall not plant for yourself an Asherah of any kind of tree beside the altar of the LORD your God, which you shall make for yourself.
"You shall not plant for yourself an Asherah of any kind of tree beside the altar of the LORD your God, which you shall make for yourself.
"If there is found in your midst, in any of your towns, which the LORD your God is giving you, a man or a woman who does what is evil in the sight of the LORD your God, by transgressing His covenant, and has gone and served other gods and worshiped them, or the sun or the moon or any of the heavenly host, which I have not commanded,
"If any case is too difficult for you to decide, between one kind of homicide or another, between one kind of lawsuit or another, and between one kind of assault or another, being cases of dispute in your courts, then you shall arise and go up to the place which the LORD your God chooses.
"There shall not be found among you anyone who makes his son or his daughter pass through the fire, one who uses divination, one who practices witchcraft, or one who interprets omens, or a sorcerer,
"When a prophet speaks in the name of the LORD, if the thing does not come about or come true, that is the thing which the LORD has not spoken The prophet has spoken it presumptuously; you shall not be afraid of him.
"When the LORD your God cuts off the nations, whose land the LORD your God gives you, and you dispossess them and settle in their cities and in their houses,
"You shall not see your countryman's ox or his sheep straying away, and pay no attention to them; you shall certainly bring them back to your countryman.
"If you happen to come upon a bird's nest along the way, in any tree or on the ground, with young ones or eggs, and the mother sitting on the young or on the eggs, you shall not take the mother with the young;
"When you build a new house, you shall make a parapet for your roof, so that you will not bring bloodguilt on your house if anyone falls from it.
"If any man takes a wife and goes in to her and then turns against her,
"If there is among you any man who is unclean because of a nocturnal emission, then he must go outside the camp; he may not reenter the camp.
and you shall have a spade among your tools, and it shall be when you sit down outside, you shall dig with it and shall turn to cover up your excrement.
"None of the daughters of Israel shall be a cult prostitute, nor shall any of the sons of Israel be a cult prostitute.
"When you make your neighbor a loan of any sort, you shall not enter his house to take his pledge.
"Now it shall be, if you diligently obey the LORD your God, being careful to do all His commandments which I command you today, the LORD your God will set you high above all the nations of the earth.
"Now it shall be, if you diligently obey the LORD your God, being careful to do all His commandments which I command you today, the LORD your God will set you high above all the nations of the earth. "All these blessings will come upon you and overtake you if you obey the LORD your God:
"All these blessings will come upon you and overtake you if you obey the LORD your God: "Blessed shall you be in the city, and blessed shall you be in the country.
"Blessed shall you be in the city, and blessed shall you be in the country. "Blessed shall be the offspring of your body and the produce of your ground and the offspring of your beasts, the increase of your herd and the young of your flock.
"Blessed shall be the offspring of your body and the produce of your ground and the offspring of your beasts, the increase of your herd and the young of your flock. "Blessed shall be your basket and your kneading bowl.
"Blessed shall be your basket and your kneading bowl. "Blessed shall you be when you come in, and blessed shall you be when you go out.
"Blessed shall you be when you come in, and blessed shall you be when you go out. "The LORD shall cause your enemies who rise up against you to be defeated before you; they will come out against you one way and will flee before you seven ways.
"The LORD shall cause your enemies who rise up against you to be defeated before you; they will come out against you one way and will flee before you seven ways. "The LORD will command the blessing upon you in your barns and in all that you put your hand to, and He will bless you in the land which the LORD your God gives you.
"The LORD will command the blessing upon you in your barns and in all that you put your hand to, and He will bless you in the land which the LORD your God gives you. "The LORD will establish you as a holy people to Himself, as He swore to you, if you keep the commandments of the LORD your God and walk in His ways.
"The LORD will establish you as a holy people to Himself, as He swore to you, if you keep the commandments of the LORD your God and walk in His ways. "So all the peoples of the earth will see that you are called by the name of the LORD, and they will be afraid of you.
"So all the peoples of the earth will see that you are called by the name of the LORD, and they will be afraid of you. "The LORD will make you abound in prosperity, in the offspring of your body and in the offspring of your beast and in the produce of your ground, in the land which the LORD swore to your fathers to give you.
"The LORD will make you abound in prosperity, in the offspring of your body and in the offspring of your beast and in the produce of your ground, in the land which the LORD swore to your fathers to give you. "The LORD will open for you His good storehouse, the heavens, to give rain to your land in its season and to bless all the work of your hand; and you shall lend to many nations, but you shall not borrow.
"The LORD will open for you His good storehouse, the heavens, to give rain to your land in its season and to bless all the work of your hand; and you shall lend to many nations, but you shall not borrow. "The LORD will make you the head and not the tail, and you only will be above, and you will not be underneath, if you listen to the commandments of the LORD your God, which I charge you today, to observe them carefully,
"The LORD will make you the head and not the tail, and you only will be above, and you will not be underneath, if you listen to the commandments of the LORD your God, which I charge you today, to observe them carefully, and do not turn aside from any of the words which I command you today, to the right or to the left, to go after other gods to serve them.
and do not turn aside from any of the words which I command you today, to the right or to the left, to go after other gods to serve them. "But it shall come about, if you do not obey the LORD your God, to observe to do all His commandments and His statutes with which I charge you today, that all these curses will come upon you and overtake you:
"But it shall come about, if you do not obey the LORD your God, to observe to do all His commandments and His statutes with which I charge you today, that all these curses will come upon you and overtake you: "Cursed shall you be in the city, and cursed shall you be in the country.
"Cursed shall you be in the city, and cursed shall you be in the country. "Cursed shall be your basket and your kneading bowl.
"Cursed shall be your basket and your kneading bowl. "Cursed shall be the offspring of your body and the produce of your ground, the increase of your herd and the young of your flock.
"Cursed shall be the offspring of your body and the produce of your ground, the increase of your herd and the young of your flock. "Cursed shall you be when you come in, and cursed shall you be when you go out.
"Cursed shall you be when you come in, and cursed shall you be when you go out. "The LORD will send upon you curses, confusion, and rebuke, in all you undertake to do, until you are destroyed and until you perish quickly, on account of the evil of your deeds, because you have forsaken Me.
"The LORD will send upon you curses, confusion, and rebuke, in all you undertake to do, until you are destroyed and until you perish quickly, on account of the evil of your deeds, because you have forsaken Me. "The LORD will make the pestilence cling to you until He has consumed you from the land where you are entering to possess it.
"The LORD will make the pestilence cling to you until He has consumed you from the land where you are entering to possess it. "The LORD will smite you with consumption and with fever and with inflammation and with fiery heat and with the sword and with blight and with mildew, and they will pursue you until you perish.
"The LORD will smite you with consumption and with fever and with inflammation and with fiery heat and with the sword and with blight and with mildew, and they will pursue you until you perish. "The heaven which is over your head shall be bronze, and the earth which is under you, iron.
"The heaven which is over your head shall be bronze, and the earth which is under you, iron. "The LORD will make the rain of your land powder and dust; from heaven it shall come down on you until you are destroyed.
"The LORD will make the rain of your land powder and dust; from heaven it shall come down on you until you are destroyed. "The LORD shall cause you to be defeated before your enemies; you will go out one way against them, but you will flee seven ways before them, and you will be an example of terror to all the kingdoms of the earth.
"The LORD shall cause you to be defeated before your enemies; you will go out one way against them, but you will flee seven ways before them, and you will be an example of terror to all the kingdoms of the earth. "Your carcasses will be food to all birds of the sky and to the beasts of the earth, and there will be no one to frighten them away.
"Your carcasses will be food to all birds of the sky and to the beasts of the earth, and there will be no one to frighten them away. "The LORD will smite you with the boils of Egypt and with tumors and with the scab and with the itch, from which you cannot be healed.
"The LORD will smite you with the boils of Egypt and with tumors and with the scab and with the itch, from which you cannot be healed. "The LORD will smite you with madness and with blindness and with bewilderment of heart;
"The LORD will smite you with madness and with blindness and with bewilderment of heart; and you will grope at noon, as the blind man gropes in darkness, and you will not prosper in your ways; but you shall only be oppressed and robbed continually, with none to save you.
and you will grope at noon, as the blind man gropes in darkness, and you will not prosper in your ways; but you shall only be oppressed and robbed continually, with none to save you. "You shall betroth a wife, but another man will violate her; you shall build a house, but you will not live in it; you shall plant a vineyard, but you will not use its fruit.
"You shall betroth a wife, but another man will violate her; you shall build a house, but you will not live in it; you shall plant a vineyard, but you will not use its fruit. "Your ox shall be slaughtered before your eyes, but you will not eat of it; your donkey shall be torn away from you, and will not be restored to you; your sheep shall be given to your enemies, and you will have none to save you.
"Your ox shall be slaughtered before your eyes, but you will not eat of it; your donkey shall be torn away from you, and will not be restored to you; your sheep shall be given to your enemies, and you will have none to save you. "Your sons and your daughters shall be given to another people, while your eyes look on and yearn for them continually; but there will be nothing you can do.
"Your sons and your daughters shall be given to another people, while your eyes look on and yearn for them continually; but there will be nothing you can do. "A people whom you do not know shall eat up the produce of your ground and all your labors, and you will never be anything but oppressed and crushed continually.
"A people whom you do not know shall eat up the produce of your ground and all your labors, and you will never be anything but oppressed and crushed continually. "You shall be driven mad by the sight of what you see.
"You shall be driven mad by the sight of what you see. "The LORD will strike you on the knees and legs with sore boils, from which you cannot be healed, from the sole of your foot to the crown of your head.
"The LORD will strike you on the knees and legs with sore boils, from which you cannot be healed, from the sole of your foot to the crown of your head. "The LORD will bring you and your king, whom you set over you, to a nation which neither you nor your fathers have known, and there you shall serve other gods, wood and stone.
"The LORD will bring you and your king, whom you set over you, to a nation which neither you nor your fathers have known, and there you shall serve other gods, wood and stone. "You shall become a horror, a proverb, and a taunt among all the people where the LORD drives you.
"You shall become a horror, a proverb, and a taunt among all the people where the LORD drives you. "You shall bring out much seed to the field but you will gather in little, for the locust will consume it.
"You shall bring out much seed to the field but you will gather in little, for the locust will consume it. "You shall plant and cultivate vineyards, but you will neither drink of the wine nor gather the grapes, for the worm will devour them.
"You shall plant and cultivate vineyards, but you will neither drink of the wine nor gather the grapes, for the worm will devour them. "You shall have olive trees throughout your territory but you will not anoint yourself with the oil, for your olives will drop off.
"You shall have olive trees throughout your territory but you will not anoint yourself with the oil, for your olives will drop off. "You shall have sons and daughters but they will not be yours, for they will go into captivity.
"You shall have sons and daughters but they will not be yours, for they will go into captivity. "The cricket shall possess all your trees and the produce of your ground.
"The cricket shall possess all your trees and the produce of your ground. "The alien who is among you shall rise above you higher and higher, but you will go down lower and lower.
"The alien who is among you shall rise above you higher and higher, but you will go down lower and lower. "He shall lend to you, but you will not lend to him; he shall be the head, and you will be the tail.
"He shall lend to you, but you will not lend to him; he shall be the head, and you will be the tail. "So all these curses shall come on you and pursue you and overtake you until you are destroyed, because you would not obey the LORD your God by keeping His commandments and His statutes which He commanded you.
"So all these curses shall come on you and pursue you and overtake you until you are destroyed, because you would not obey the LORD your God by keeping His commandments and His statutes which He commanded you. "They shall become a sign and a wonder on you and your descendants forever.
"They shall become a sign and a wonder on you and your descendants forever.
These are the words of the covenant which the LORD commanded Moses to make with the sons of Israel in the land of Moab, besides the covenant which He had made with them at Horeb. And Moses summoned all Israel and said to them, "You have seen all that the LORD did before your eyes in the land of Egypt to Pharaoh and all his servants and all his land;
by loving the LORD your God, by obeying His voice, and by holding fast to Him; for this is your life and the length of your days, that you may live in the land which the LORD swore to your fathers, to Abraham, Isaac, and Jacob, to give them."
The LORD said to Moses, "Behold, you are about to lie down with your fathers; and this people will arise and play the harlot with the strange gods of the land, into the midst of which they are going, and will forsake Me and break My covenant which I have made with them. "Then My anger will be kindled against them in that day, and I will forsake them and hide My face from them, and they will be consumed, and many evils and troubles will come upon them; so that they will say in that day, 'Is it not because our God is not among us that these evils have come upon us?' read more. "But I will surely hide My face in that day because of all the evil which they will do, for they will turn to other gods. "Now therefore, write this song for yourselves, and teach it to the sons of Israel; put it on their lips, so that this song may be a witness for Me against the sons of Israel. "For when I bring them into the land flowing with milk and honey, which I swore to their fathers, and they have eaten and are satisfied and become prosperous, then they will turn to other gods and serve them, and spurn Me and break My covenant. "Then it shall come about, when many evils and troubles have come upon them, that this song will testify before them as a witness (for it shall not be forgotten from the lips of their descendants); for I know their intent which they are developing today, before I have brought them into the land which I swore." So Moses wrote this song the same day, and taught it to the sons of Israel.
Then Moses spoke in the hearing of all the assembly of Israel the words of this song, until they were complete:
"Give ear, O heavens, and let me speak; And let the earth hear the words of my mouth. "Let my teaching drop as the rain, My speech distill as the dew, As the droplets on the fresh grass And as the showers on the herb. read more. "For I proclaim the name of the LORD; Ascribe greatness to our God! "The Rock! His work is perfect, For all His ways are just; A God of faithfulness and without injustice, Righteous and upright is He. "They have acted corruptly toward Him, They are not His children, because of their defect; But are a perverse and crooked generation. "Do you thus repay the LORD, O foolish and unwise people? Is not He your Father who has bought you? He has made you and established you. "Remember the days of old, Consider the years of all generations. Ask your father, and he will inform you, Your elders, and they will tell you. "When the Most High gave the nations their inheritance, When He separated the sons of man, He set the boundaries of the peoples According to the number of the sons of Israel. "For the LORD'S portion is His people; Jacob is the allotment of His inheritance. "He found him in a desert land, And in the howling waste of a wilderness; He encircled him, He cared for him, He guarded him as the pupil of His eye. "Like an eagle that stirs up its nest, That hovers over its young, He spread His wings and caught them, He carried them on His pinions. "The LORD alone guided him, And there was no foreign god with him. "He made him ride on the high places of the earth, And he ate the produce of the field; And He made him suck honey from the rock, And oil from the flinty rock, Curds of cows, and milk of the flock, With fat of lambs, And rams, the breed of Bashan, and goats, With the finest of the wheat-- And of the blood of grapes you drank wine. "But Jeshurun grew fat and kicked-- You are grown fat, thick, and sleek-- Then he forsook God who made him, And scorned the Rock of his salvation. "They made Him jealous with strange gods; With abominations they provoked Him to anger. "They sacrificed to demons who were not God, To gods whom they have not known, New gods who came lately, Whom your fathers did not dread.
"They sacrificed to demons who were not God, To gods whom they have not known, New gods who came lately, Whom your fathers did not dread. "You neglected the Rock who begot you, And forgot the God who gave you birth. read more. "The LORD saw this, and spurned them Because of the provocation of His sons and daughters. "Then He said, 'I will hide My face from them, I will see what their end shall be; For they are a perverse generation, Sons in whom is no faithfulness.
"Then He said, 'I will hide My face from them, I will see what their end shall be; For they are a perverse generation, Sons in whom is no faithfulness. 'They have made Me jealous with what is not God; They have provoked Me to anger with their idols So I will make them jealous with those who are not a people; I will provoke them to anger with a foolish nation, read more. For a fire is kindled in My anger, And burns to the lowest part of Sheol, And consumes the earth with its yield, And sets on fire the foundations of the mountains. 'I will heap misfortunes on them; I will use My arrows on them. 'They will be wasted by famine, and consumed by plague And bitter destruction; And the teeth of beasts I will send upon them, With the venom of crawling things of the dust. 'Outside the sword will bereave, And inside terror-- Both young man and virgin, The nursling with the man of gray hair. 'I would have said, "I will cut them to pieces, I will remove the memory of them from men," Had I not feared the provocation by the enemy, That their adversaries would misjudge, That they would say, "Our hand is triumphant, And the LORD has not done all this."' "For they are a nation lacking in counsel, And there is no understanding in them. "Would that they were wise, that they understood this, That they would discern their future! "How could one chase a thousand, And two put ten thousand to flight, Unless their Rock had sold them, And the LORD had given them up? "Indeed their rock is not like our Rock, Even our enemies themselves judge this. "For their vine is from the vine of Sodom, And from the fields of Gomorrah; Their grapes are grapes of poison, Their clusters, bitter. "Their wine is the venom of serpents, And the deadly poison of cobras. 'Is it not laid up in store with Me, Sealed up in My treasuries? 'Vengeance is Mine, and retribution, In due time their foot will slip; For the day of their calamity is near, And the impending things are hastening upon them.' "For the LORD will vindicate His people, And will have compassion on His servants, When He sees that their strength is gone, And there is none remaining, bond or free. "And He will say, 'Where are their gods, The rock in which they sought refuge? 'Who ate the fat of their sacrifices, And drank the wine of their drink offering? Let them rise up and help you, Let them be your hiding place! 'See now that I, I am He, And there is no god besides Me; It is I who put to death and give life I have wounded and it is I who heal, And there is no one who can deliver from My hand. 'Indeed, I lift up My hand to heaven, And say, as I live forever, If I sharpen My flashing sword, And My hand takes hold on justice, I will render vengeance on My adversaries, And I will repay those who hate Me. 'I will make My arrows drunk with blood, And My sword will devour flesh, With the blood of the slain and the captives, From the long-haired leaders of the enemy.' "Rejoice, O nations, with His people; For He will avenge the blood of His servants, And will render vengeance on His adversaries, And will atone for His land and His people." Then Moses came and spoke all the words of this song in the hearing of the people, he, with Joshua the son of Nun.
He said, "I have been very zealous for the LORD, the God of hosts; for the sons of Israel have forsaken Your covenant, torn down Your altars and killed Your prophets with the sword And I alone am left; and they seek my life, to take it away."
Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, "I have done wrong. Withdraw from me; whatever you impose on me I will bear." So the king of Assyria required of Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
He did away with the idolatrous priests whom the kings of Judah had appointed to burn incense in the high places in the cities of Judah and in the surrounding area of Jerusalem, also those who burned incense to Baal, to the sun and to the moon and to the constellations and to all the host of heaven. He brought out the Asherah from the house of the LORD outside Jerusalem to the brook Kidron, and burned it at the brook Kidron, and ground it to dust, and threw its dust on the graves of the common people. read more. He also broke down the houses of the male cult prostitutes which were in the house of the LORD, where the women were weaving hangings for the Asherah.
He did away with the horses which the kings of Judah had given to the sun, at the entrance of the house of the LORD, by the chamber of Nathan-melech the official, which was in the precincts; and he burned the chariots of the sun with fire.
Then the king commanded all the people saying, "Celebrate the Passover to the LORD your God as it is written in this book of the covenant."
Moreover, Josiah removed the mediums and the spiritists and the teraphim and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
Now it will come about that In the last days The mountain of the house of the LORD Will be established as the chief of the mountains, And will be raised above the hills; And all the nations will stream to it.
In that day there will be an altar to the LORD in the midst of the land of Egypt, and a pillar to the LORD near its border.
"They will spread them out to the sun, the moon and to all the host of heaven, which they have loved and which they have served, and which they have gone after and which they have sought, and which they have worshiped They will not be gathered or buried; they will be as dung on the face of the ground.
"The houses of Jerusalem and the houses of the kings of Judah will be defiled like the place Topheth, because of all the houses on whose rooftops they burned sacrifices to all the heavenly host and poured out drink offerings to other gods."'"
"The Chaldeans who are fighting against this city will enter and set this city on fire and burn it, with the houses where people have offered incense to Baal on their roofs and poured out drink offerings to other gods to provoke Me to anger.
"For she does not know that it was I who gave her the grain, the new wine and the oil, And lavished on her silver and gold, Which they used for Baal.
"I will remove man and beast; I will remove the birds of the sky And the fish of the sea, And the ruins along with the wicked; And I will cut off man from the face of the earth," declares the LORD.
Smith
--which means "the repetition of the law" --consists chiefly of three discourses delivered by Moses shortly before his death. Subjoined to these discourses are the Song of Moses the Blessing of Moses, and the story of his death.
1. The first discourse.
De 1:1,1; 4:40
After a brief historical introduction the speaker recapitulates the chief events of the last forty years in the wilderness. To this discourse is appended a brief notice of the severing of the three cities of refuge on the east side of the Jordan.
De 4:41-43
2. The second discourse is introduced like the first by an explanation of the circumstances under which it was delivered.
De 4:44-49
It extends from chap.
De 5:1-26
19 and contains a recapitulation, with some modifications and additions of the law already given on Mount Sinai.
3. In the third discourse,
De 27
20 the elders of Israel are associated with Moses. The people are commanded to set up stones upon Mount Ebal, and on them to write "all the words of this law." Then follow the several curses to be pronounced by the Levites on Ebal,
De 27:14-26
and the blessings on Gerizim.
De 28:1-14
4. The delivery of the law as written by Moses (for its still further preservation) to the custody of the Levites, and a charge to the people to hear it read once every seven years, Deut. 31; the Song of Moses spoken in the ears of the people,
De 31:30,1; 32:44
and the blessing of the twelve tribes.
De 33:5
The book closes, Deut 34, with an account of the death of Moses, which is first announced to him ch.
De 32:48-52
The book bears witness to its own authorship,
De 31:19
and is expressly cited in the New Testament as the work of Moses.
Mt 19:7-8; Mr 10:3; Ac 3:22; 7:37
The last chapter, containing an account of the death of Moses, was of course added by a later hand, and probably formed originally the beginning of the book of Joshua. [PENTATEUCH]
See Pentateuch, The
See Verses Found in Dictionary
These are the words which Moses spoke to all Israel across the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel and Laban and Hazeroth and Dizahab.
These are the words which Moses spoke to all Israel across the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel and Laban and Hazeroth and Dizahab.
"So you shall keep His statutes and His commandments which I am giving you today, that it may go well with you and with your children after you, and that you may live long on the land which the LORD your God is giving you for all time." Then Moses set apart three cities across the Jordan to the east, read more. that a manslayer might flee there, who unintentionally slew his neighbor without having enmity toward him in time past; and by fleeing to one of these cities he might live: Bezer in the wilderness on the plateau for the Reubenites, and Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites. Now this is the law which Moses set before the sons of Israel; these are the testimonies and the statutes and the ordinances which Moses spoke to the sons of Israel, when they came out from Egypt, across the Jordan, in the valley opposite Beth-peor, in the land of Sihon king of the Amorites who lived at Heshbon, whom Moses and the sons of Israel defeated when they came out from Egypt. They took possession of his land and the land of Og king of Bashan, the two kings of the Amorites, who were across the Jordan to the east, from Aroer, which is on the edge of the valley of Arnon, even as far as Mount Sion (that is, Hermon), with all the Arabah across the Jordan to the east, even as far as the sea of the Arabah, at the foot of the slopes of Pisgah.
Then Moses summoned all Israel and said to them: "Hear, O Israel, the statutes and the ordinances which I am speaking today in your hearing, that you may learn them and observe them carefully. "The LORD our God made a covenant with us at Horeb. read more. "The LORD did not make this covenant with our fathers, but with us, with all those of us alive here today. "The LORD spoke to you face to face at the mountain from the midst of the fire, while I was standing between the LORD and you at that time, to declare to you the word of the LORD; for you were afraid because of the fire and did not go up the mountain. He said, 'I am the LORD your God who brought you out of the land of Egypt, out of the house of slavery. 'You shall have no other gods before Me. 'You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. 'You shall not worship them or serve them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on the children, and on the third and the fourth generations of those who hate Me, but showing lovingkindness to thousands, to those who love Me and keep My commandments. 'You shall not take the name of the LORD your God in vain, for the LORD will not leave him unpunished who takes His name in vain. 'Observe the sabbath day to keep it holy, as the LORD your God commanded you. 'Six days you shall labor and do all your work, but the seventh day is a sabbath of the LORD your God; in it you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your cattle or your sojourner who stays with you, so that your male servant and your female servant may rest as well as you. 'You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out of there by a mighty hand and by an outstretched arm; therefore the LORD your God commanded you to observe the sabbath day. 'Honor your father and your mother, as the LORD your God has commanded you, that your days may be prolonged and that it may go well with you on the land which the LORD your God gives you. 'You shall not murder. 'You shall not commit adultery. 'You shall not steal. 'You shall not bear false witness against your neighbor. 'You shall not covet your neighbor's wife, and you shall not desire your neighbor's house, his field or his male servant or his female servant, his ox or his donkey or anything that belongs to your neighbor.' "These words the LORD spoke to all your assembly at the mountain from the midst of the fire, of the cloud and of the thick gloom, with a great voice, and He added no more. He wrote them on two tablets of stone and gave them to me. "And when you heard the voice from the midst of the darkness, while the mountain was burning with fire, you came near to me, all the heads of your tribes and your elders. "You said, 'Behold, the LORD our God has shown us His glory and His greatness, and we have heard His voice from the midst of the fire; we have seen today that God speaks with man, yet he lives. 'Now then why should we die? For this great fire will consume us; if we hear the voice of the LORD our God any longer, then we will die. 'For who is there of all flesh who has heard the voice of the living God speaking from the midst of the fire, as we have, and lived?
"The Levites shall then answer and say to all the men of Israel with a loud voice, 'Cursed is the man who makes an idol or a molten image, an abomination to the LORD, the work of the hands of the craftsman, and sets it up in secret ' And all the people shall answer and say, 'Amen.' read more. 'Cursed is he who dishonors his father or mother.' And all the people shall say, 'Amen.' 'Cursed is he who moves his neighbor's boundary mark.' And all the people shall say, 'Amen.' 'Cursed is he who misleads a blind person on the road.' And all the people shall say, 'Amen.' 'Cursed is he who distorts the justice due an alien, orphan, and widow.' And all the people shall say, 'Amen.' 'Cursed is he who lies with his father's wife, because he has uncovered his father's skirt.' And all the people shall say, 'Amen.' 'Cursed is he who lies with any animal.' And all the people shall say, 'Amen.' 'Cursed is he who lies with his sister, the daughter of his father or of his mother.' And all the people shall say, 'Amen.' 'Cursed is he who lies with his mother-in-law.' And all the people shall say, 'Amen.' 'Cursed is he who strikes his neighbor in secret.' And all the people shall say, 'Amen.' 'Cursed is he who accepts a bribe to strike down an innocent person.' And all the people shall say, 'Amen.' 'Cursed is he who does not confirm the words of this law by doing them.' And all the people shall say, 'Amen.'
"Now it shall be, if you diligently obey the LORD your God, being careful to do all His commandments which I command you today, the LORD your God will set you high above all the nations of the earth.
"Now therefore, write this song for yourselves, and teach it to the sons of Israel; put it on their lips, so that this song may be a witness for Me against the sons of Israel.
Then Moses spoke in the hearing of all the assembly of Israel the words of this song, until they were complete:
Then Moses came and spoke all the words of this song in the hearing of the people, he, with Joshua the son of Nun.
The LORD spoke to Moses that very same day, saying, "Go up to this mountain of the Abarim, Mount Nebo, which is in the land of Moab opposite Jericho, and look at the land of Canaan, which I am giving to the sons of Israel for a possession. read more. "Then die on the mountain where you ascend, and be gathered to your people, as Aaron your brother died on Mount Hor and was gathered to his people, because you broke faith with Me in the midst of the sons of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, because you did not treat Me as holy in the midst of the sons of Israel. "For you shall see the land at a distance, but you shall not go there, into the land which I am giving the sons of Israel."
"And He was king in Jeshurun, When the heads of the people were gathered, The tribes of Israel together.
They said to Him, "Why then did Moses command to GIVE HER A CERTIFICATE OF DIVORCE AND SEND her AWAY?" He said to them, "Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way.
"Moses said, 'THE LORD GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN; TO HIM YOU SHALL GIVE HEED to everything He says to you.
"This is the Moses who said to the sons of Israel, 'GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN.'
Watsons
DEUTERONOMY, from ????????, second, and ?????; law; the last book of the Pentateuch, or five books of Moses. As its name imports, it contains a repetition of the civil and moral law, which was a second time delivered by Moses, with some additions and explanations, as well to impress it more forcibly upon the Israelites in general, as in particular for the benefit of those who, being born in the wilderness, were not present at the first promulgation of the law. It contains also a recapitulation of the several events which had befallen the Israelites since their departure from Egypt, with severe reproaches for their past misconduct, and earnest exhortations to future obedience. The Messiah is explicitly foretold in this book; and there are many remarkable predictions interspersed in it, particularly in the twenty-eighth, thirtieth, thirty-second, and thirty-third chapters, relative to the future condition of the Jews. The book of Deuteronomy finishes with an account of the death of Moses, which is supposed to have been added by his successor, Joshua.