Reference: Election of Grace
Easton
The Scripture speaks (1) of the election of individuals to office or to honour and privilege, e.g., Abraham, Jacob, Saul, David, Solomon, were all chosen by God for the positions they held; so also were the apostles. (2) There is also an election of nations to special privileges, e.g., the Hebrews (De 7:6; Ro 9:4). (3) But in addition there is an election of individuals to eternal life (2Th 2:13; Eph 1:4; 1Pe 1:2; Joh 13:18).
The ground of this election to salvation is the good pleasure of God (Eph 1:5,11; Mt 11:25-26; Joh 15:16,19). God claims the right so to do (Ro 9:16,21).
It is not conditioned on faith or repentance, but is of soverign grace (Ro 11:4-6; Eph 1:3-6). All that pertain to salvation, the means (Eph 2:8; 2Th 2:13) as well as the end, are of God (Ac 5:31; 2Ti 2:25; 1Co 1:30; Eph 2:5,10). Faith and repentance and all other graces are the exercises of a regenerated soul; and regeneration is God's work, a "new creature."
Men are elected "to salvation," "to the adoption of sons," "to be holy and without blame before him in love" (2Th 2:13; Ga 4:4-5; Eph 1:4). The ultimate end of election is the praise of God's grace (Eph 1:6,12). (See Predestination.)
See Verses Found in Dictionary
For thou art a holy people unto Jehovah thy God: Jehovah thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth.
At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father, for so it was well-pleasing in thy sight.
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled: He that eateth my bread lifted up his heel against me.
Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.
If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.
Him did God exalt with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins.
who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God , and the promises;
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor?
But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. Even so then at this present time also there is a remnant according to the election of grace. read more. But if it is by grace, it is no more of works: otherwise grace is no more grace.
but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law, that he might redeem them that were under the law, that we might receive the adoption of sons.
Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ: even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love:
even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love:
even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will,
having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will, to the praise of the glory of his grace, which he freely bestowed on us in the Beloved:
to the praise of the glory of his grace, which he freely bestowed on us in the Beloved:
in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will; to the end that we should be unto the praise of his glory, we who had before hoped in Christ:
even when we were dead through our trespasses, made us alive together with Christ (by grace have ye been saved),
for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;
For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.
But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth:
But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth: