Reference: English Versions
Hastings
1. The history of the English Bible begins early in the history of the English people, though not quite at the beginning of it, and only slowly attains to any magnitude. The Bible which was brought into the country by the first missionaries, by Aidan in the north and Augustine in the south, was the Latin Bible; and for some considerable time after the first preaching of Christianity to the English no vernacular version would be required. Nor is there any trace of a vernacular Bible in the Celtic Church, which still existed in Wales and Ireland. The literary language of the educated minority was Latin; and the instruction of the newly converted English tribes was carried on by oral teaching and preaching. As time went on, however, and monasteries were founded, many of whose inmates were imperfectly acquainted either with English or with Latin, a demand arose for English translations of the Scriptures. This took two forms. On the one hand, there was a call for word-for-word translations of the Latin, which might assist readers to a comprehension of the Latin Bible; and, on the other, for continuous versions or paraphrases, which might be read to, or by, those whose skill in reading Latin was small.
2. The earliest form, so far as is known, in which this demand was met was the poem of Caedmon, the work of a monk of Whitby in the third quarter of the 7th cent., which gives a metrical paraphrase of parts of both Testaments. The only extant MS of the poem (in the Bodleian) belongs to the end of the 10th cent., and it is doubtful how much of it really goes back to the time of Caedmon. In any case, the poem as it appears here does not appear to be later than the 8th century. A tradition, originating with Bale, attributed an English version of the Psalms to Aldhelm, bishop of Sherborne (d. 707), but it appears to be quite baseless (see A. S. Cook, Bibl. Quot. in Old Eng. Prose Writers, 1878, pp. xiv
See Verses Found in Dictionary
This is the book of the generations of Jesus Christ: the son of David, the son also of Abraham.
This is the book of the generations of Jesus Christ: the son of David, the son also of Abraham.
This is the book of the generations of Jesus Christ: the son of David, the son also of Abraham.
Be ye not like them therefore: for your father knoweth whereof ye have need, before ye ask of him.
Be ye not like them therefore: for your father knoweth whereof ye have need, before ye ask of him.
and said unto him, 'Friend, how fortuned it that thou camest in hither, and hast not on a wedding garment?' And he was even speechless.
"There is a lad here, which hath five barley loaves, and two fishes: but what is that among so many?"
And he said unto his disciples, "Let not your hearts be troubled: believe in God, and believe in me. In my father's house are many mansions. If it were not so, I would have told you. I go to prepare a place for you. read more. And if I go to prepare a place for you, I will come again: and receive you even unto myself, that where I am, there may ye be also. And whither I go, ye know; and the way ye know." Thomas said unto him, "Lord we know not whither thou goest. Also how is it possible for us to know the way?" Jesus said unto him, "I am the way, the truth and the life. And no man cometh unto the father, but by me. If ye had known me, ye had known my father also. And now ye know him. And ye have seen him."
and gave them letters in their hands after this manner, "The apostles, elders, and brethren send greetings unto the brethren which are of the gentiles in Antioch, Syria and Cilicia. Forasmuch as we have heard that certain which departed from us, have troubled you with words, and cumbered your minds saying ye must be circumcised and keep the law: to whom we gave no such commandment. read more. It seemed therefore to us a good thing, when we were come together with one accord, to send chosen men unto you, with our beloved Barnabas and Paul: men that have jeopardized their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, which shall also tell you the same things by mouth. For it seemed good to the holy ghost and to us, to put no grievous thing to you more than these necessary things, that is to say: that ye abstain from things offered to images, from blood, from strangled and fornication. From which if ye keep yourselves, ye shall do well. So fare ye well."
When I thus wise was minded: Did I use lightness? Or think I carnally those things which I think, that with me should be "yea, yea," and "nay, nay?" God is faithful: For our preaching unto you, was not "yea" and "nay." read more. For God's son Jesus Christ which was preached among you by us - that is to say, by me and Silvanus and Timothy - was not "yea" and "nay": but in him it was "Yea." For all the promises of God, in him are "Yea": and are in him "Amen," unto the laud of God through us.
For this cause I bow my knees unto the father of our Lord Jesus Christ, which is father over all that is called father in heaven and in earth, that he would grant you, according to the riches of his glory, read more. that ye may be strengthened with might by his spirit in the inner man, that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, might be able to comprehend with all saints, what is that breadth and length, depth and height: and to know what is the love of Christ, which love passeth knowledge: that ye might be fulfilled with all manner of fullness which cometh of God. Unto him that is able to do exceeding abundantly, above all that we ask or think, according to the power that worketh in us, be praise in the congregation by Jesus Christ, throughout all generations from time to time. Amen.