Reference: English Versions
Hastings
1. The history of the English Bible begins early in the history of the English people, though not quite at the beginning of it, and only slowly attains to any magnitude. The Bible which was brought into the country by the first missionaries, by Aidan in the north and Augustine in the south, was the Latin Bible; and for some considerable time after the first preaching of Christianity to the English no vernacular version would be required. Nor is there any trace of a vernacular Bible in the Celtic Church, which still existed in Wales and Ireland. The literary language of the educated minority was Latin; and the instruction of the newly converted English tribes was carried on by oral teaching and preaching. As time went on, however, and monasteries were founded, many of whose inmates were imperfectly acquainted either with English or with Latin, a demand arose for English translations of the Scriptures. This took two forms. On the one hand, there was a call for word-for-word translations of the Latin, which might assist readers to a comprehension of the Latin Bible; and, on the other, for continuous versions or paraphrases, which might be read to, or by, those whose skill in reading Latin was small.
2. The earliest form, so far as is known, in which this demand was met was the poem of Caedmon, the work of a monk of Whitby in the third quarter of the 7th cent., which gives a metrical paraphrase of parts of both Testaments. The only extant MS of the poem (in the Bodleian) belongs to the end of the 10th cent., and it is doubtful how much of it really goes back to the time of Caedmon. In any case, the poem as it appears here does not appear to be later than the 8th century. A tradition, originating with Bale, attributed an English version of the Psalms to Aldhelm, bishop of Sherborne (d. 707), but it appears to be quite baseless (see A. S. Cook, Bibl. Quot. in Old Eng. Prose Writers, 1878, pp. xiv
See Verses Found in Dictionary
AN account of the birth of Jesus Christ, the son of David, the son of Abraham.
AN account of the birth of Jesus Christ, the son of David, the son of Abraham.
AN account of the birth of Jesus Christ, the son of David, the son of Abraham.
Be not, therefore, like them; for your Father knows what you need before you ask him.
Be not, therefore, like them; for your Father knows what you need before you ask him.
and said to him, Friend, how came you in here not having a wedding garment? And he was speechless.
There is a boy here who has five barley loaves and two fishes; but what are these for so many?
Let not your hearts be troubled; believe in God and believe in me. In my Father's house are many mansions; if there were not I would have told you. read more. For I go to prepare a place for you; and if I go and shall prepare a place for you, I will come again and receive you to myself, that where I am you may also be. And where I go, you know the way. Thomas said to him, Lord, we know not where you go, and how do we know the way? Jesus said to him, I am the way, and the truth, and the life. No one comes to the Father except by me. If you had known me you would have known my Father; and from this time you know him and have seen him.
writing by their hand, The apostles and elders and brothers, to the brothers in Antioch and Syria and Cilicia, who are of the gentiles, greeting. Since we heard that some going out from us have troubled you with words subverting your souls, to whom we gave no charge, read more. it seemed good to us, being of one opinion, to send delegates to you with our beloved Barnabas and Paul, men who have hazarded their lives for the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, and they will tell you the same things by word. For it seemed good to the Holy Spirit, and to us, to put no greater burden upon you except these necessary things; that you should abstain from things sacrificed to idols, and blood, and things strangled, and fornication, from which if you keep yourselves you will do well. Farewell.
Wishing this therefore, did I use lightness? or what I wish do I wish according to the flesh, that with me there may be the yes, yes, and the no, no? But as God is faithful, our word to you was not yes and no. read more. For Jesus Christ, the Son of God, who was preached among you by us, by me and Silvanus and Timothy, was not yes and no, but was yes in him; for all the promises of God, the yes in him, and the Amen in him, are for glory to God by us.
For this reason I bow my knees to the Father, of whom all the family in heaven and on earth is named, read more. that he would grant to you according to the riches of his glory, to be strengthened with power through his Spirit in the inward man, that Christ may dwell in your hearts through the faith, you being founded and established in love, that you may be able to apprehend with all the saints what is the breadth and length, and depth and height, and to know the love of Christ which exceeds knowledge, that you may be filled with all the fullness of God. To him that is able to do far beyond all that we ask or think, by the power which operates in us, to him be the glory in the church in Jesus Christ to all generations, for ever and ever; amen.