Reference: Ephesians
Morish
Ephesians. Ephe'sians
The inhabitants of Ephesus. Ac 19:28-35; 21:29.
Ephesians, Ephe'sians Epistle to the.
Paul first visited Ephesus on his way from Corinth to Syria: he did not stay then, but left Priscilla and Aquila there, who were afterwards joined by Apollos. Ac 18:18-24. Paul soon returned and stayed there two years. There was thus time for the saints to be grounded in the truth. The opposition was so great in the synagogue that Paul separated the disciples, and they met daily in the school of Tyrannus. The word grew mightily and prevailed. Ac 19:1-20.
In 1Co 15:32 Paul speaks of having fought with beasts at Ephesus, doubtless alluding to the strong opposition manifested towards him there by the Jews. In Ac 20:17, etc., Paul exhorts the elders of Ephesus, as overseers, to feed the church of God. He warns them that grievous wolves would enter in, and some from among themselves would speak perverse things to draw away disciples after them. As their resource he commends them to God and the word of His grace. Following this was the Epistle he wrote to them during the two years he was a prisoner at Rome.
In 1Ti 1:3 Paul says he had besought Timothy to abide at Ephesus, and to exhort them to teach no other doctrine, and not to give heed to fables and endless genealogies. In 2Ti 1:15 there is the sad intelligence that 'all they which are in Asia' (which must have included Ephesus) had 'turned away from' Paul, doubtless signifying that they had given up the truth as taught by Paul, and settled down with a lower standard. In 2Ti 4:12 Tychicus had been sent to Ephesus. The great care and watchfulness with which Paul laboured for their welfare is very manifest. In Re 2:1-7 we have the address to this church, in which much is said in their favour, though the solemn charge had also to be made that they had left their first love, and the warning is given that if they did not repent their candlestick would be removed.
The Epistle to the Ephesians is remarkable in setting forth the counsels of God with regard to His people as connected with Christ. It is from this standpoint that they are viewed, rather than that of their need as sinners, and how it has been met. This latter is developed in the Epistle to the Romans. The state of the Ephesian believers enabled them to receive a communication of such a nature as this Epistle, in which glorious unfoldings of the mind of God about His own are given in the greatest fulness.
The key note is struck in Eph 1:3, where God is blessed as "the God and Father of our Lord Jesus Christ"
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And Paul after this tarried there yet a good while and then took his leave of the brethren and sailed from there into Syria and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow. And he came to Ephesus and left them there, but he himself entered into the synagogue and reasoned with the Jews. read more. When they desired him to tarry longer time with them, he consented not, but bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem, but I will return again unto you, if God wills. And he sailed from Ephesus. And when he had landed at Caesarea and gone up to Jerusalem and after greeting the congregation , he went down to Antioch. And after he had spent some time there, he departed and went over all the country of Galatia and Phrygia in order, confirming all the disciples. And a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the scriptures, came to Ephesus.
And it came to pass that while Apollos was at Corinth, Paul, having passed through the upper coasts, came to Ephesus, and finding certain disciples, he said unto them, Have ye received the Holy Spirit since ye believed? And they said unto him, We have not so much as heard whether there is any Holy Spirit. read more. And he said unto them, Into what then were ye baptized? And they said, Into John's baptism. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people that they should believe on him who should come after him, that is, on Christ, Jesus. When they heard this, they were baptized into the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Spirit came on them, and they spoke in tongues and prophesied. And all the men were about twelve. And he went into the synagogue and spoke freely for the space of three months, disputing and persuading the things concerning the kingdom of God. But when some were hardened and disobedient, but cursing the way before the multitude, he departed from them and separated the disciples, disputing daily in the school of one Tyrannus. And this continued by the space of two years so that all those who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. And God wrought special miracles by the hands of Paul so that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. Then certain of the vagabond Jews, exorcists, took upon themselves to invoke over those who had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preaches. (And there were seven sons of one Sceva, a Jew and prince of the priests, who did so.) And the evil spirit answered and said, Jesus I know, and Paul I am acquainted with, but who are ye? And the man in whom the evil spirit was leaped on them and overcame them and prevailed against them so that they fled out of that house naked and wounded. And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many that believed came, confessing and declaring their deeds. In the same manner many who had practiced vain arts brought their books together and burned them before everyone, and they counted the price of them and found it fifty thousand pieces of silver. So the word of God grew mightily and prevailed.
And when they heard these sayings, they were full of wrath and cried out, saying, Great is Diana of the Ephesians. And the whole city was filled with confusion, and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre. read more. And when Paul would have entered in unto the people, the disciples suffered him not. And certain of the chief persons of Asia, who were his friends, sent unto him, asking him that he not present himself in the theatre. Some therefore cried one thing, and some another, for the assembly was confused; and most of them did not know why they were come together. And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand and would have made his defense unto the people. But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. Then the town scribe, appeasing the people, said, Ye men of Ephesus, what man is there that does not know how the city of the Ephesians is honored of the great goddess Diana and of the image which fell down from Jupiter?
And from Miletus he sent to Ephesus and called the elders of the congregation .
(For before this they had seen Trophimus, an Ephesian, with him in the city, whom they supposed that Paul had brought into the temple.)
If after the manner of men I have fought with beasts at Ephesus, what does it advantage me, if the dead do not rise? let us eat and drink; for tomorrow we die.
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly things in Christ;
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly things in Christ;
which operated in the Christ, raising him from the dead and setting him at his own right hand in the heavenly places,
and has raised us up together and made us sit together in heavenly places in Christ Jesus,
To the intent that now unto the principalities and powers in heavenly places might be known by the congregation the manifold wisdom of God,
This I say, therefore, and require in the Lord that from now on ye not walk as the other Gentiles walk in the vanity of their own senses,
For we wrestle not against flesh and blood, but against principalities, against powers, against the lords of this age, rulers of this darkness, against spiritual wickedness in the heavens.
Even as I besought thee to remain at Ephesus when I went into Macedonia, that thou might charge some that they not teach diverse doctrine,
This, thou knowest, that all those who are in Asia are turned away from me, of whom are Phygellus and Hermogenes.
Unto the angel of the congregation of Ephesus write; These things, saith he that holds the seven stars in his right hand, who walks in the midst of the seven golden lampstands: I know thy works and thy labour and thy patience and how thou canst not bear those who are evil; and thou hast tried those who say they are apostles and are not and hast found them liars, read more. and hast suffered, and doth suffer and for my name's sake hast laboured and hast not fainted. Nevertheless I have against thee that thou hast left thy first love, charity. Remember, therefore, from where thou art fallen and repent and do the first works, or else I will come unto thee quickly and will remove thy lampstand out of its place, except thou repent. But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate. He that has an ear let him hear what the Spirit saith unto the congregations ; To him that overcomes I will give to eat of the tree of life, which is in the midst of the paradise of God.