Reference: Fable
American
An idle, groundless, and worthless story, like the mythological legends of the heathen and the vain traditions of the Jews. These were often not only false and weak, but also pernicious, 1Ti 4:7; Tit 1:14; 2Pe 1:16.
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But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
not giving heed to Jewish fables and commandments of men, that turn from the truth.
Easton
applied in the New Testament to the traditions and speculations, "cunningly devised fables", of the Jews on religious questions (1Ti 1:4; 4:7; 2Ti 4:4; Tit 1:14; 2Pe 1:16). In such passages the word means anything false and unreal. But the word is used as almost equivalent to parable. Thus we have (1) the fable of Jotham, in which the trees are spoken of as choosing a king (Jg 9:8-15); and (2) that of the cedars of Lebanon and the thistle as Jehoash's answer to Amaziah (2Ki 14:9).
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The trees went forth to anoint a king over them, and they said unto the olive tree, Reign thou over us. But the olive tree replied, Should I leave my fatness, which because of me, God and man are honoured, to go and sway over the trees? read more. And the trees said to the fig tree, Come thou and reign over us. But the fig tree said unto them, Should I forsake my sweetness and my good fruit to go and sway over the trees? Then the trees said unto the vine, Come thou and reign over us. And the vine said unto them, Should I leave my wine, which cheers God and man, to go and sway over the trees? Then all the trees said unto the bramble, Come thou and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and confide under my shadow; and if not, let fire come out of the bramble and devour the cedars of Lebanon.
And Jehoash, the king of Israel, sent to Amaziah, king of Judah, this reply, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife. And the wild beasts that were in Lebanon passed by and trode down the thistle.
nor give heed to fables and endless genealogies, which generate questions other than that the edification of God is by faith.
But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
not giving heed to Jewish fables and commandments of men, that turn from the truth.
Fausets
It represents man's relations to his fellow man; but the PARABLE rises higher, it represents the relations between man and God. The parable's framework is drawn from the dealings of men with one another; or if from the natural world, not a grotesque parody of it, but real analogies. The fable rests on what man has in common with the lower creatures; the parable on the fact that man is made in the image of God, and that the natural world reflects outwardly the unseen realities of the spiritual world. The MYTH is distinct from both in being the spontaneous symbolic expression of some religious notion of the apostate natural mind. In the fable qualities of men are attributed to brutes. In the parable the lower sphere is kept distinct from the higher which it illustrates; the lower beings follow the law of their nature, but herein represent the acts of the higher beings; the relations of brutes to each other are not used, as these would be inappropriate to represent man's relation to God.
Two fables occur in Scripture: (1) Jotham's sarcastic fable to the men of Shechem, the trees choosing their king (Jg 9:8-15). (2) Joash's sarcastic answer to Amaziah's challenge, by a fable, the sarcasm being the sharper for the covert form it assumes, namely, the cedar of Lebanon and the thistle (2Ki 14:9). Eze 17:1-10 differs from the fable in not attributing human attributes to lower creatures, and in symbolizing allegorically prophetical truths concerning the world monarchies; it is called chidah, "a riddle," from chaadad "to be sharp", as requiring acumen to solve the continued enigmatical allegory.
The fable of Jotham (1209 B.C.) is the oldest in existence; the Hebrew mind had a special power of perceiving analogies to man in the lower world; this power is a relic of the primeval intuition given to Adam by God who "brought every beast of the field, and every fowl of the air, unto Adam to see what he would call them." Other nations were much later in this style of thought, the earliest prose fables in Greece being those of the legendary Aesop, about 550 B.C. Many of the proverbs are "condensed fables" (Pr 26:11; 30:15,25,28).
The analogies in the lower creatures are to man's lower virtues or defects, his worldly prudence, or his pride, indolence, cunning (compare Mt 10:16). "Fables" mean falsehoods in 1Ti 1:4; 4:7, "old wives' fables"; Tit 1:14, "Jewish fables," the transition stage to gnosticism; 2Pe 1:16, "cunningly devised (Greek text: sophisticated) fables," devised by man's wisdom, not what the Holy Spirit teacheth (1Co 2:13); incipient gnostic legends about the genealogies, origin, and propagation of angels (Col 2:18-23).
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The trees went forth to anoint a king over them, and they said unto the olive tree, Reign thou over us. But the olive tree replied, Should I leave my fatness, which because of me, God and man are honoured, to go and sway over the trees? read more. And the trees said to the fig tree, Come thou and reign over us. But the fig tree said unto them, Should I forsake my sweetness and my good fruit to go and sway over the trees? Then the trees said unto the vine, Come thou and reign over us. And the vine said unto them, Should I leave my wine, which cheers God and man, to go and sway over the trees? Then all the trees said unto the bramble, Come thou and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and confide under my shadow; and if not, let fire come out of the bramble and devour the cedars of Lebanon.
And Jehoash, the king of Israel, sent to Amaziah, king of Judah, this reply, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife. And the wild beasts that were in Lebanon passed by and trode down the thistle.
As a dog returns to his vomit, so the fool returns to his folly.
The horseleach has two daughters, which are called, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
The ants are a people not strong, yet they prepare their food in the summer;
the spider takes hold with her hands and is in kings' palaces.
And the word of the LORD came unto me, saying, Son of man, propose a figure and compose an enigma unto the house of Israel read more. and say: Thus hath the Lord GOD said, A great eagle with great wings and long members, full of feathers of diverse colours, came unto Lebanon and took the highest branch of the cedar: he cropped off the principal shoot and carried it into a land of markets; he set it in the city of the merchants. He also took of the seed of the land and planted it in a fruitful field; he placed it by great waters and set it as a willow tree. And it grew and became a vine of many branches, low of stature, whose branches looked at him, and its roots were under him: so it became a vine and brought forth branches and shot forth sprigs. There was also another great eagle with great wings and many feathers; and, behold, this vine joined her roots toward him and extended her branches toward him that he might water it by the furrows of her plantation. It was planted in a good soil by many waters that it might bring forth branches and that it might bear fruit, that it might be a goodly vine. Say thou: Thus hath the Lord GOD said, Shall it be prospered? Shall he not pull it up its roots and destroy its fruit and let it wither? All of the leaves of her spring shall wither, even without great power or many people plucking it up by its roots. Yea, behold, being planted, shall it be prospered? Shall it not utterly wither when the east wind touches it? It shall wither in the furrows where it grew.
Behold, I send you forth as sheep in the midst of wolves; be ye therefore prudent as serpents and innocent as doves.
Which things also we speak, not in the words which man's wisdom teaches, but with doctrine of the Holy Spirit, jointly fitting spiritual things by spiritual means.
Let no one govern you according to their own will under pretext of humility and religion of angels, intruding into those things which they have not seen, vainly puffed up by their fleshly mind, and not holding fast to the Head, from whom all the body, fed and united by its joints and bonds, grows in the increase of God. read more. For if ye are dead with the Christ to the elements of the world, why, as though living unto the world, do ye decree rites, touch not; taste not; handle not? Which all perish with the using, because they are the commandments and doctrines of men, which things have indeed a show of wisdom in will worship and humility and neglecting of the body, but they have absolutely no value against the appetites of the flesh.
nor give heed to fables and endless genealogies, which generate questions other than that the edification of God is by faith.
But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
not giving heed to Jewish fables and commandments of men, that turn from the truth.
For we have not made known unto you the power and coming of our Lord Jesus Christ, following cunningly devised fables, but as eyewitnesses of his majesty.
Hastings
For the definition of a fable, as distinct from parable, allegory, etc., see Trench, Parables, p. 2 ff. Its main feature is the introduction of beasts or plants as speaking and reasoning, and its object is moral instruction. As it moves on ground common to man and lower creatures, its teaching can never rise to a high spiritual level. Worldly prudence in some form is its usual note, or it attacks human folly and frailty, sometimes in a spirit of bitter cynicism. Hence it has only a small place in the Bible. See Parable.
1. In OT.
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The trees went forth to anoint a king over them, and they said unto the olive tree, Reign thou over us.
And Jehoash, the king of Israel, sent to Amaziah, king of Judah, this reply, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife. And the wild beasts that were in Lebanon passed by and trode down the thistle.
and say: Thus hath the Lord GOD said, A great eagle with great wings and long members, full of feathers of diverse colours, came unto Lebanon and took the highest branch of the cedar: he cropped off the principal shoot and carried it into a land of markets; he set it in the city of the merchants. read more. He also took of the seed of the land and planted it in a fruitful field; he placed it by great waters and set it as a willow tree. And it grew and became a vine of many branches, low of stature, whose branches looked at him, and its roots were under him: so it became a vine and brought forth branches and shot forth sprigs. There was also another great eagle with great wings and many feathers; and, behold, this vine joined her roots toward him and extended her branches toward him that he might water it by the furrows of her plantation. It was planted in a good soil by many waters that it might bring forth branches and that it might bear fruit, that it might be a goodly vine. Say thou: Thus hath the Lord GOD said, Shall it be prospered? Shall he not pull it up its roots and destroy its fruit and let it wither? All of the leaves of her spring shall wither, even without great power or many people plucking it up by its roots. Yea, behold, being planted, shall it be prospered? Shall it not utterly wither when the east wind touches it? It shall wither in the furrows where it grew.
Keep yourselves also from the false prophets, who come to you in sheep's clothing, but inwardly they are ravening wolves.
nor give heed to fables and endless genealogies, which generate questions other than that the edification of God is by faith.
they shall forbid to marry and shall command men to abstain from foods, which God has created to be received with thanksgiving by those who are faithful and have known the truth.
But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
and thus they shall turn away their ears from the truth and shall return unto fables.
not giving heed to Jewish fables and commandments of men, that turn from the truth. For unto the pure all things are pure, but unto those that are defiled and unfaithful, nothing is pure, but even their soul and conscience is defiled. read more. They profess that they know God, but in works they deny him, being abominable and rebellious and reprobate unto every good work.
But avoid foolish questions and genealogies and contentions and debates concerning the law, for they are unprofitable and vain.
For we have not made known unto you the power and coming of our Lord Jesus Christ, following cunningly devised fables, but as eyewitnesses of his majesty.
Morish
?????, lit. 'a word, a speech.' The English word is not used in the N.T. in the sense in which it is now often employed, signifying a supposed incident to teach some moral truth; but has the sense rather of myths, false stories (as the Greek word was used by later writers), which in one passage are called "profane and old wives' fables." 1Ti 1:4; 4:7; 2Ti 4:4; Tit 1:14; 2Pe 1:16.
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nor give heed to fables and endless genealogies, which generate questions other than that the edification of God is by faith.
But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
not giving heed to Jewish fables and commandments of men, that turn from the truth.
Smith
Fable.
A fable is a narrative in which being irrational, and sometimes inanimate, are, for the purpose of moral instruction, feigned to act and speak with human interests and passions. --Encyc. Brit. The fable differs from the parable in that --
1. The parable always relates what actually takes place, and is true to fact, which the fable is not; and
2. The parable teaches the higher heavenly and spiritual truths, but the fable only earthly moralities. Of the fable, as distinguished from the parable [PARABLE], we have but two examples in the Bible:
See Parable
1. That of the trees choosing their king, addressed by Jotham to the men of Shechem,
2. That of the cedar of Lebanon and the thistle, as the answer of Jehoash to the challenge of Amaziah.
The fables of false teachers claiming to belong to the Christian Church, alluded to by writers of the New Testament,
1Ti 1:4; 4:7; Tit 1:14; 2Pe 1:16
do not appear to have had the character of fables, properly so called.
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The trees went forth to anoint a king over them, and they said unto the olive tree, Reign thou over us. But the olive tree replied, Should I leave my fatness, which because of me, God and man are honoured, to go and sway over the trees? read more. And the trees said to the fig tree, Come thou and reign over us. But the fig tree said unto them, Should I forsake my sweetness and my good fruit to go and sway over the trees? Then the trees said unto the vine, Come thou and reign over us. And the vine said unto them, Should I leave my wine, which cheers God and man, to go and sway over the trees? Then all the trees said unto the bramble, Come thou and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and confide under my shadow; and if not, let fire come out of the bramble and devour the cedars of Lebanon.
And Jehoash, the king of Israel, sent to Amaziah, king of Judah, this reply, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife. And the wild beasts that were in Lebanon passed by and trode down the thistle.
nor give heed to fables and endless genealogies, which generate questions other than that the edification of God is by faith.
But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
not giving heed to Jewish fables and commandments of men, that turn from the truth.
Watsons
FABLE, a fiction destitute of truth. St. Paul exhorts Timothy and Titus to shun profane and Jewish fables, 1Ti 4:7; Tit 1:14; as having a tendency to seduce men from the truth. By these fables some understand the reveries of the Gnostics; but the fathers generally, and after them most of the modern commentators, interpret them of the vain traditions of the Jews; especially concerning meats, and other things, to be abstained from as unclean, which our Lord also styles "the doctrines of men," Mt 15:9. This sense of the passages is confirmed by their contexts. In another sense, the word is taken to signify an apologue, or instructive tale, intended to convey truth under the concealment of fiction; as Jotham's fable of the trees, Jg 9:7-15, no doubt by far the oldest fable extant.
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And when they told it to Jotham, he went and stood in the top of Mount Gerizim and lifted up his voice and cried and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you. The trees went forth to anoint a king over them, and they said unto the olive tree, Reign thou over us. read more. But the olive tree replied, Should I leave my fatness, which because of me, God and man are honoured, to go and sway over the trees? And the trees said to the fig tree, Come thou and reign over us. But the fig tree said unto them, Should I forsake my sweetness and my good fruit to go and sway over the trees? Then the trees said unto the vine, Come thou and reign over us. And the vine said unto them, Should I leave my wine, which cheers God and man, to go and sway over the trees? Then all the trees said unto the bramble, Come thou and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and confide under my shadow; and if not, let fire come out of the bramble and devour the cedars of Lebanon.
But in vain do they worship me, teaching doctrines and commandments of men.
But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
not giving heed to Jewish fables and commandments of men, that turn from the truth.