Reference: Fear of the Lord the
Easton
(3.) is in the Old Testament used as a designation of true piety (Pr 1:7; Job 28:28; Ps 19:9). It is a fear conjoined with love and hope, and is therefore not a slavish dread, but rather filial reverence. (Comp. De 32:6; Ho 11:1; Isa 1:2; 63:16; 64:8.) God is called "the Fear of Isaac" (Ge 31:42,53), i.e., the God whom Isaac feared.
(4.) A holy fear is enjoined also in the New Testament as a preventive of carelessness in religion, and as an incentive to penitence (Mt 10:28; 2Co 5:11; 7:1; Php 2:12; Eph 5:21; Heb 12:28-29).
See Verses Found in Dictionary
If the God of my father, the God of Abraham and the Fear of Isaac had not been with me, indeed now you would have sent me away empty-handed. God saw my misery and the labor of my hands and rebuked you last night."
May the God of Abraham and the God of Nahor, the God of their father judge between us." Then Jacob swore by the Fear of his father Isaac.
[Like] this do you treat Yahweh, foolish and {unwise} people? [Has] he not, your father, created you? He made you, and he established you.
And to the human beings he said, 'Look, the fear of the Lord [is] wisdom, and to depart from evil [is] understanding.'"
The fear of Yahweh [is] pure, enduring forever. The ordinances of Yahweh [are] true; they are righteous altogether,
Fear of Yahweh [is the] beginning of knowledge; wisdom and instruction, fools despise.
Hear, heavens, and listen, earth, for Yahweh has spoken: "I reared children and I brought [them] up, but they rebelled against me.
For you [are] our father, although Abraham does not know us, and Israel does not acknowledge us. You, Yahweh [are] our father, Our Redeemer from [of] old [is] your name.
Yet now Yahweh, you [are] our father; we [are] the clay and you [are] our {potter}, and we all [are] the work of your hand.
When Israel was a child, I loved him, and out of Egypt I called my son.
And do not be afraid of those who kill the body but are not able to kill the soul, but instead be afraid of the one who is able to destroy both soul and body in hell.
being subject to one another {out of reverence for} Christ
Therefore my dear friends, just as you have always obeyed, not as in my presence only but now much more in my absence, work out your own salvation with fear and trembling.
Therefore, [since we] are receiving an unshakable kingdom, let us be thankful, through which let us serve God acceptably, with awe and reverence. For indeed our God [is] a consuming fire.