Reference: Fruit
Easton
a word as used in Scripture denoting produce in general, whether vegetable or animal. The Hebrews divided the fruits of the land into three classes:,
(1.) The fruit of the field, "corn-fruit" (Heb dagan); all kinds of grain and pulse.
(2.) The fruit of the vine, "vintage-fruit" (Heb tirosh); grapes, whether moist or dried.
(3.) "Orchard-fruits" (Heb yitshar), as dates, figs, citrons, etc.
Injunctions concerning offerings and tithes were expressed by these Hebrew terms alone (Nu 18:12; De 14:23). This word "fruit" is also used of children or offspring (Ge 30:2; De 7:13; Lu 1:42; Ps 21:10; 132:11); also of the progeny of beasts (De 28:51; Isa 14:29).
It is used metaphorically in a variety of forms (Ps 104:13; Pr 1:31; 11:30; 31:16; Isa 3:10; 10:12; Mt 3:8; 21:41; 26:29; Heb 13:15; Ro 7:4-5; 15:28).
The fruits of the Spirit (Ga 5:22-23; Eph 5:9; Jas 3:17-18) are those gracious dispositions and habits which the Spirit produces in those in whom he dwells and works.
See Verses Found in Dictionary
And Jacob became very angry with Rachel and he said, Am I in God's stead, Who has denied you children?
All the best of the oil, and all the best of the [fresh] wine and of the grain, the firstfruits of what they give to the Lord, to you have I given them.
And He will love you, bless you, and multiply you; He will also bless the fruit of your body and the fruit of your land, your grain, your new wine, and your oil, the increase of your cattle and the young of your flock in the land which He swore to your fathers to give you.
And you shall eat before the Lord your God in the place in which He will cause His Name [and Presence] to dwell the tithe (tenth) of your grain, your new wine, your oil, and the firstlings of your herd and your flock, that you may learn [reverently] to fear the Lord your God always.
And shall eat the fruit of your cattle and the fruit of your ground until you are destroyed, who also shall not leave you grain, new wine, oil, the increase of your cattle or the young of your sheep until they have caused you to perish.
Their offspring You will destroy from the earth, and their sons from among the children of men.
He waters the mountains from His upper rooms; the earth is satisfied and abounds with the fruit of His works.
The Lord swore to David in truth; He will not turn back from it: One of the fruit of your body I will set upon your throne.
Therefore shall they eat of the fruit of their own way and be satiated with their own devices.
The fruit of the [uncompromisingly] righteous is a tree of life, and he who is wise captures human lives [for God, as a fisher of men -- "he gathers and receives them for eternity].
She considers a [new] field before she buys or accepts it [expanding prudently and not courting neglect of her present duties by assuming other duties]; with her savings [of time and strength] she plants fruitful vines in her vineyard.
Say to the righteous that it shall be well with them, for they shall eat the fruit of their deeds.
Therefore when the Lord has completed all His work [of chastisement and purification to be executed] on Mount Zion and on Jerusalem, it shall be that He will inflict punishment on the fruit [the thoughts, words, and deeds] of the stout and arrogant heart of the king of Assyria and the haughtiness of his pride.
Rejoice not, O Philistia, all of you, because the rod [of Judah] that smote you is broken; for out of the serpent's root shall come forth an adder [King Hezekiah of Judah], and its [the serpent's] offspring will be a fiery, flying serpent.
Bring forth fruit that is consistent with repentance [let your lives prove your change of heart];
They said to Him, He will put those wretches to a miserable death and rent the vineyard to other tenants of such a character that they will give him the fruits promptly in their season.
I say to you, I shall not drink again of this fruit of the vine until that day when I drink it with you new and of superior quality in My Father's kingdom.
And she cried out with a loud cry, and then exclaimed, Blessed (favored of God) above all other women are you! And blessed (favored of God) is the Fruit of your womb!
Likewise, my brethren, you have undergone death as to the Law through the [crucified] body of Christ, so that now you may belong to Another, to Him Who was raised from the dead in order that we may bear fruit for God. When we were living in the flesh (mere physical lives), the sinful passions that were awakened and aroused up by [what] the Law [makes sin] were constantly operating in our natural powers (in our bodily organs, in the sensitive appetites and wills of the flesh), so that we bore fruit for death.
When therefore I have completed this mission and have delivered to them [at Jerusalem] what has been raised, I shall go on by way of you to Spain.
But the fruit of the [Holy] Spirit [the work which His presence within accomplishes] is love, joy (gladness), peace, patience (an even temper, forbearance), kindness, goodness (benevolence), faithfulness, Gentleness (meekness, humility), self-control (self-restraint, continence). Against such things there is no law [ that can bring a charge].
For the fruit (the effect, the product) of the Light or the Spirit [consists] in every form of kindly goodness, uprightness of heart, and trueness of life.
Through Him, therefore, let us constantly and at all times offer up to God a sacrifice of praise, which is the fruit of lips that thankfully acknowledge and confess and glorify His name.
But the wisdom from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity). And the harvest of righteousness (of conformity to God's will in thought and deed) is [the fruit of the seed] sown in peace by those who work for and make peace [in themselves and in others, that peace which means concord, agreement, and harmony between individuals, with undisturbedness, in a peaceful mind free from fears and agitating passions and moral conflicts].
Hastings
Watsons
FRUIT, the product of the earth, as trees, plants, &c. "Blessed shall be the fruit of thy ground and cattle." The fruit of the body signifies children: "Blessed shall be the fruit of thy body." By fruit is sometimes meant reward: "They shall eat of the fruit of their own ways," Pr 1:31; they shall receive the reward of their bad conduct, and punishment answerable to their sins. The fruit of the lips is the sacrifice of praise or thanksgiving, Heb 13:15. The fruit of the righteous, that is, the counsel, example, instruction, and reproof of the righteous, is a tree of life, is a means of much good, both temporal and eternal; and that not only to himself, but to others also, Pr 11:30. Solomon says, in Pr 12:14, "A man shall be satisfied with good by the fruit of his mouth;" that is, he shall receive abundant blessings from God as the reward of that good he has done, by his pious and profitable discourses. "Fruits meet for repentance," Mt 3:8, is such a conduct as befits the profession of penitence.
2. The fruits of the Spirit are those gracious habits which the Holy Spirit of God produces in those in whom he dwelleth and worketh, with those acts which flow from them, as naturally as the tree produces its fruit. The Apostle enumerates these fruits in Ga 5:22-23. The same Apostle, in Eph 5:9, comprehends the fruits of the sanctifying Spirit in these three things; namely, goodness, righteousness, and truth. The fruits of righteousness are such good works and holy actions as spring from a gracious frame of heart: "Being filled with the fruits of righteousness," Php 1:11. Fruit is taken for a charitable contribution, which is the fruit or effect of faith and love: "When I have sealed unto them this fruit," Ro 15:28; when I have safely delivered this contribution. When fruit is spoken of good men, then it is to be understood of the fruits or works of holiness and righteousness; but when of evil men, then are meant the fruits of sin, immorality, and wickedness. This is our Saviour's doctrine, Mt 7:16-18.
3. Uncircumcised fruit, or impure, of which there is mention in Le 19:23, is the fruit for the first three years of a tree newly planted; it was reputed unclean, and no one was permitted to eat of it in all that time. In the fourth year it was offered to the Lord; after which it was common, and generally eaten. Various reasons are assigned for this precept. As
(1.) Because the first-fruits were to be offered to God, who required the best: but in this time the fruit was not come to perfection.
(2.) It was serviceable to the trees themselves, which grew the better and faster; being early stripped of those fruits which otherwise would have derived to themselves, and drawn away, much of the strength from the root and tree.
(3.) It tended to the advantage of men, both because the fruit was then waterish, undigestible, and unwholesome; and because hereby men were taught to bridle their appetites, a lesson of great use and absolute necessity in a godly life.
See Verses Found in Dictionary
And when you come into the land and have planted all kinds of trees for food, then you shall count the fruit of them as inedible and forbidden to you for three years; it shall not be eaten.
Therefore shall they eat of the fruit of their own way and be satiated with their own devices.
The fruit of the [uncompromisingly] righteous is a tree of life, and he who is wise captures human lives [for God, as a fisher of men -- "he gathers and receives them for eternity].
From the fruit of his words a man shall be satisfied with good, and the work of a man's hands shall come back to him [as a harvest].
Bring forth fruit that is consistent with repentance [let your lives prove your change of heart];
You will fully recognize them by their fruits. Do people pick grapes from thorns, or figs from thistles? Even so, every healthy (sound) tree bears good fruit [ worthy of admiration], but the sickly (decaying, worthless) tree bears bad (worthless) fruit. read more. A good (healthy) tree cannot bear bad (worthless) fruit, nor can a bad (diseased) tree bear excellent fruit [worthy of admiration].
When therefore I have completed this mission and have delivered to them [at Jerusalem] what has been raised, I shall go on by way of you to Spain.
But the fruit of the [Holy] Spirit [the work which His presence within accomplishes] is love, joy (gladness), peace, patience (an even temper, forbearance), kindness, goodness (benevolence), faithfulness, Gentleness (meekness, humility), self-control (self-restraint, continence). Against such things there is no law [ that can bring a charge].
For the fruit (the effect, the product) of the Light or the Spirit [consists] in every form of kindly goodness, uprightness of heart, and trueness of life.
May you abound in and be filled with the fruits of righteousness (of right standing with God and right doing) which come through Jesus Christ (the Anointed One), to the honor and praise of God [ that His glory may be both manifested and recognized].
Through Him, therefore, let us constantly and at all times offer up to God a sacrifice of praise, which is the fruit of lips that thankfully acknowledge and confess and glorify His name.